Yesaya 33:15

Bahasa Indonesia Sehari-hari

Orang yang hidup dalam kebenaran, yang berbicara dengan jujur, yang menolak untung hasil pemerasan, yang mengebaskan tangannya, supaya jangan menerima suap, yang menutup telinganya, supaya jangan mendengarkan rencana penumpahan darah, yang menutup matanya, supaya jangan melihat kejahatan,

Parallel Translations

Alkitab Terjemahan Baru
Orang yang hidup dalam kebenaran, yang berbicara dengan jujur, yang menolak untung hasil pemerasan, yang mengebaskan tangannya, supaya jangan menerima suap, yang menutup telinganya, supaya jangan mendengarkan rencana penumpahan darah, yang menutup matanya, supaya jangan melihat kejahatan,

Alkitab Terjemahan Lama
Orang yang melakukan kebajikan dan yang mengatakan barang yang benar; yang menolak laba keji dari pada aniaya itu, yang mengebaskan tangannya, supaya jangan lekat padanya barang suap; yang menampukkan telinganya asal jangan didengarnya utang darah, dan yang mengatupkan matanya, biar jangan dilihatnya barang jahat.

Contextual Overview

¹³ Nowe hearken to ye that are farre of howe I haue done, and consider my power ye that are at hande. ¹⁴ The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate? ¹⁵ He that leadeth a godly life, and speaketh the trueth, he that abhorreth gaynes by violence and deceipt, he that kepeth his hande that he touche no rewarde, which stoppeth his eares that he heare no counsayle agaynst the innocent blood, which holdeth downe his eyes that he see no euyll: ¹⁶ He it is that shall dwell on hye, whose safegarde shalbe in a bulwarke of rockes: to hym shalbe geuen meate, and his waters shall not fayle. ¹⁷ Thine eyes shall see the kyng in his glorie, euen the kyng of the farre countreys shall they see. ¹⁸ Thine heart studied for feare thinking thus: What shall then become of the scribe? of the receauer of our money? what of hym that taxed our fairest houses? ¹⁹ There shalt thou not see a cruel people of a straunge tongue, to haue so diffused a language that it may not be vnderstanded, neither so straunge a speache but it shalbe perceaued. ²⁰ Loke vpon Sion the head citie of our solempne feastes: thyne eyes shall see Hierusalem that glorious habitation, the tabernacle that neuer shall remoue, whose nayles shall neuer be taken out worlde without ende, whose cordes euery one shall neuer corrupt. ²¹ For the glorious maiestie of the Lorde shall there be present among vs as a place where faire brode riuers and streames are, through the which shall neither galley rowe nor great ship sayle. ²² For the Lorde is our iudge, the Lord is our lawe geuer, the Lord is our king, and he hym selfe shalbe our sauiour.

Bible Verse Review
  from Treasury of Scripure Knowledge

that walketh: Isaiah 56:1, Isaiah 56:2, Psalms 1:1-3, Psalms 15:1, Psalms 15:2, Psalms 24:4, Psalms 24:5, Psalms 26:1, Psalms 26:2, Psalms 106:3, Ezekiel 18:15-17, Malachi 2:6, Luke 1:6, Romans 2:7, Titus 2:11, Titus 2:12, 1 John 3:7

righteously: Heb. in righteousnesses

uprightly: Heb. in uprightnesses

despiseth: Nehemiah 5:7-13, Job 31:13-25, Luke 3:12-14, Luke 19:8, James 5:4

oppressions: or, deceits

shaketh: Exodus 23:6-9, Numbers 16:15, Deuteronomy 16:19, 1 Samuel 12:3, Jeremiah 5:26-28, Micah 7:3, Micah 7:4, Matthew 26:15, Acts 8:18-23, 2 Peter 2:14-16

stoppeth: 1 Samuel 24:4-7, 1 Samuel 26:8-11, Job 31:29-31, Psalms 26:4-6, Psalms 26:9-11, Jeremiah 40:15, Jeremiah 40:16, Ephesians 5:11-13

blood: Heb. bloods

shutteth: Psalms 119:37

Reciprocal: Exodus 18:21 - hating Exodus 20:17 - thy neighbour's house Exodus 23:7 - far from Leviticus 25:14 - General Deuteronomy 24:17 - pervert 1 Samuel 8:3 - but turned 1 Kings 21:16 - Ahab rose up 2 Chronicles 19:7 - taking of gifts Job 15:34 - the congregation Job 22:23 - thou shalt Job 27:8 - General Job 31:7 - cleaved Psalms 15:5 - nor taketh Psalms 26:10 - bribes Psalms 101:3 - set Proverbs 4:15 - General Proverbs 10:9 - that walketh Proverbs 15:27 - but Proverbs 20:7 - just Proverbs 28:16 - he that Ecclesiastes 7:7 - a gift Isaiah 1:23 - every Jeremiah 33:6 - and will Ezekiel 14:3 - should Ezekiel 18:7 - hath not Ezekiel 18:8 - hath withdrawn Ezekiel 22:13 - thy dishonest Amos 5:12 - take Acts 24:26 - hoped 1 Thessalonians 5:22 - General

Cross-References

Genesis 34:11
And Sichem said, vnto her father and vnto her brethren: let me finde grace in your eyes, and whatsoeuer ye appoint me, that wyll I geue.

Genesis 47:25
And they aunswered: Thou hast saued our lyues, let vs fynde grace in the syght of my lorde, and we wylbe Pharaos seruauntes.

Ruth 2:13
Then she sayde: Let me finde fauour in thy sight my lord, thou that hast comforted me, and spoken comfortably vnto thy mayde, whiche yet am not lyke vnto one of thy maydens.

1 Samuel 25:8
Aske thy laddes, & they will shew thee: Wherfore let these young men finde fauour in thyne eyes (for we come in a good season) & geue I pray thee whatsoeuer commeth to thyne hande vnto thy seruauntes, and to thy sonne Dauid.

2 Samuel 16:4
Then sayd the king to Ziba: Behold, thyne are all that pertayned vnto Miphiboseth. And Ziba sayde: I humbly beseche thee that I may finde grace in thy sight, my lorde O king.

Gill's Notes on the Bible

He that walketh righteously,.... These are the words of the prophet, in answer to those of the hypocrites. So the Targum,

"the prophet said, the righteous shall dwell in it;''

not in the devouring fire and everlasting burnings, but in Zion, in Jerusalem, on high, in the munition of rocks, safe from those burnings; for these words are to be connected not with the preceding, but with the following verse Isaiah 33:16, "thus, he that walketh righteously", c. "he shall dwell on high", c. and such an one is he that walks by faith on Christ as his righteousness that walks after the Spirit, and not after the flesh; that walks uprightly, according to the rule of the Gospel, and as becomes it; that walks in the ways of judgment and righteousness, in which Christ leads his people, and lives soberly, righteously, and godly:

and speaketh uprightly; or "uprightnesses" b; upright things, what is in his heart, what is agreeable to the word of God, the standard of truth; who makes mention continually of the righteousness of Christ, and that only as his justifying one: and whose tongue talks of judgment, just and righteous things, and not what is corrupt, profane, impure, and impious:

he that despiseth the gain of oppressions; that which is got by oppression and rapine; the mammon of iniquity, as the Targum calls it; but reckons the gain of wisdom, and of godliness, exceeding preferable to it:

that shaketh his hand from holding of bribes; that will not receive any, but when they are put into his hands shakes them out, and will not retain them; expressing his abhorrence of such practices, and declaring that he is not to be influenced by such methods from speaking truth, and doing justice:

that stoppeth his ears from hearing of blood; or "bloods" c; from hearing those that shed innocent blood, as the Targum; who will not hearken to any solicitations to shed blood; will not converse with men about it, or enter into schemes in order to it, much less join them in shedding it:

and shutteth his eyes from seeing evil; done by others; he abhors it in himself, and dislikes it in others; turns his eyes from beholding it, so far from taking pleasure in it, and in those that do it: all this is opposed to the hypocrisy, impiety, profaneness, rapine, bribery, murders, and wickedness of the church of Rome; see Revelation 9:21.

b דבר מישרים "qui loquitur recta", Piscator; "loquens recta", Cocceius; "loquens aequitates", Montanus. c משמע דמים "ab audiendo sanquines", Montanus; "ne audiat sanquines", Cocceius.

Barnes' Notes on the Bible

He that walketh righteously - In this and the following verses the prophet presents, in contrast, the confidence and the security of the righteous. He first, in this verse, describes the characteristics of the righteous, and in the following verses their confidence in God, and their security and safety. The first characteristic of the righteous man is that he walks righteously; that is, he lives righteously; he does right.

And speaketh uprightly - The second characteristic - his words are well-ordered. lie is not false, perfidious, slanderous, or obscene in his words. If a private individual, his words are simple, honest, and true; if a magistrate, his decisions are according to justice.

He that despiseth the gain of oppressions - Margin, ‘Deceits’. The third characteristic - he abhors the gain that is the result of imposition, false dealing, and false weights. Or if it mean oppressions, as the word usually does, then the sense is, that he does not oppress the poor, or take advantage of their needy condition, or affix exorbitant prices, or extort payment in a manner that is harsh and cruel.

That shaketh his hands from holding of bribes - The fourth characteristic - this relates particularly to magistrates. They adjudge causes according to justice, and do not allow their judgment to be swayed by the prospect of reward.

That stoppeth his ears from hearing of blood - This is the fifth characteristic. It means, evidently, he who does not listen to a proposal to shed blood, or to any scheme of violence, and robbery, and murder (see the note at Isaiah 1:15).

And shutteth his eyes from seeing evil - He does not desire to see it; he is not found in the places where it is committed. A righteous man should not only have no part in evil, but he will keep himself if possible from being a witness of it. A man who sees all the evil that is going forward; that is present in every brawl and contention, is usually a man who has a fondness for such scenes, and who may be expected to take part in them. It is a remarkable fact that very few of the Society of Friends are ever seen in courts of justice as witnesses. The reason is, that they have no fondness for seeing the strifes and contentions of people, and are not found in those places where evil is usually committed. This is the sixth characteristic of the righteous man; and the sum of the whole is, that he keeps himself from all forms of iniquity.

Clarke's Notes on the Bible

Verse Isaiah 33:15. That stoppeth his ears from hearing of blood - "Who stoppeth his ears to the proposal of bloodshed"] A MS. reads בדמים bedamim, "in blood."