Lectionary Calendar
Sunday, July 13th, 2025
the Week of Proper 10 / Ordinary 15
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

Yesaya 33:19

Tidak lagi akan kaulihat bangsa yang biadab itu, bangsa yang logatnya samar, sehingga tidak dapat dipahami, yang bahasanya gagap, sehingga tiada yang mengerti.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Israel, Prophecies Concerning;   Stammering;   Scofield Reference Index - Kingdom;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Understanding;   Holman Bible Dictionary - Isaiah;   Remnant;   Hastings' Dictionary of the Bible - Assyria and Babylonia;   Medicine;   Messiah;   Tongues, Confusion of;   The Hawker's Poor Man's Concordance And Dictionary - Sea;   Watson's Biblical & Theological Dictionary - Confusion of Tongues;  

Encyclopedias:

- International Standard Bible Encyclopedia - Isaiah;   Stammerer;   The Jewish Encyclopedia - Deep;   Root;  

Parallel Translations

Alkitab Terjemahan Baru
Tidak lagi akan kaulihat bangsa yang biadab itu, bangsa yang logatnya samar, sehingga tidak dapat dipahami, yang bahasanya gagap, sehingga tiada yang mengerti.
Alkitab Terjemahan Lama
Tiada lagi engkau akan melihat bangsa yang bengis itu, suatu bangsa yang amat dalam bahasanya sehingga hampir tiada didengar orang akan dia, dan yang berlidah pelat, sehingga seorangpun tiada dapat mengerti dia.

Contextual Overview

13 Nowe hearken to ye that are farre of howe I haue done, and consider my power ye that are at hande. 14 The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate? 15 He that leadeth a godly life, and speaketh the trueth, he that abhorreth gaynes by violence and deceipt, he that kepeth his hande that he touche no rewarde, which stoppeth his eares that he heare no counsayle agaynst the innocent blood, which holdeth downe his eyes that he see no euyll: 16 He it is that shall dwell on hye, whose safegarde shalbe in a bulwarke of rockes: to hym shalbe geuen meate, and his waters shall not fayle. 17 Thine eyes shall see the kyng in his glorie, euen the kyng of the farre countreys shall they see. 18 Thine heart studied for feare thinking thus: What shall then become of the scribe? of the receauer of our money? what of hym that taxed our fairest houses? 19 There shalt thou not see a cruel people of a straunge tongue, to haue so diffused a language that it may not be vnderstanded, neither so straunge a speache but it shalbe perceaued. 20 Loke vpon Sion the head citie of our solempne feastes: thyne eyes shall see Hierusalem that glorious habitation, the tabernacle that neuer shall remoue, whose nayles shall neuer be taken out worlde without ende, whose cordes euery one shall neuer corrupt. 21 For the glorious maiestie of the Lorde shall there be present among vs as a place where faire brode riuers and streames are, through the which shall neither galley rowe nor great ship sayle. 22 For the Lorde is our iudge, the Lord is our lawe geuer, the Lord is our king, and he hym selfe shalbe our sauiour.

Bible Verse Review
  from Treasury of Scripure Knowledge

shalt not: Exodus 14:13, Deuteronomy 28:49, Deuteronomy 28:50, 2 Kings 19:32

deeper: Isaiah 28:11, Jeremiah 5:15, Ezekiel 3:5, Ezekiel 3:6, 1 Corinthians 14:21

stammering: or, ridiculous

Reciprocal: Isaiah 51:13 - where is

Cross-References

Genesis 33:2
And he put the handmaydens & theyr chyldren formost, and Lea and her children after, and Rachel and Ioseph hindermost.
Genesis 33:17
And Iacob toke his iourney towarde Suchoth, and buylt him an house, and made boothes for his cattell: and therefore is it, that the name of the place is called Suchoth.
Genesis 33:20
And he made there an aulter, and called it, the mightie God of Israel.
Joshua 24:32
And the bones of Ioseph whiche the childre of Israel brought out of Egypt, buried they in Sichem, in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer, and it became the inheritaunce of the children of Ioseph.
John 4:5
Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph.
Acts 7:16
And were caryed ouer into Sichem, and layde in the sepulchre, that Abraha bought for money of the sonnes of Emor, the sonne of Sichem.

Gill's Notes on the Bible

Thou shalt not see a fierce people,.... A people of a fierce countenance, as in Daniel 8:23 fierce in their looks, furious in their temper, cruel and bloodthirsty in their practices, confirmed and hardened in their sins, whose consciences are seared as with a red hot iron; a character given of the Papists, 1 Timothy 4:2 these shall be no more seen nor feared:

a people of a deeper speech than thou canst perceive; than the people in common could, having their worship and devotion not in their mother tongue, but in the Latin tongue:

of a stammering tongue, [that thou canst] not understand: meaning the same as before, a barbarous language, as everyone is to those who understand it not; so the Syriac and Assyrian languages were to the Jews, 2 Kings 18:26 and so the Roman language to other nations; but now no more to be used in religious worship; nor shall the church of God be any more visited by Turks or Papists, and be in any dread of them more.

Barnes' Notes on the Bible

Thou shalt not see a fierce people - Or, rather, ‘this fierce and boasting people you shall not see.’ They shall not enter the city; but though they are advancing with so much confidence, they shall be suddenly cut, off and destroyed. The word rendered “fierce,” (נועז nô‛âz from נעז yâ‛az), probably means strong, or wicked. Lowth renders it, ‘barbarous people,’ as if it were לועז lô‛ēz. Michaelis also adopts this reading by supposing an error in transcribing, a change of the Hebrew letter נ (n) into the Hebrew letter ל (l). Such a change might have easily occurred, but there is no authority from the manuscripts for making an alteration in the text The word strong, or mighty, agrees well with the connection.

A people of a deeper speech - A people whose language is so deep, that is, so dark, or obscure, that it cannot be understood by you. This refers to the army of the Assyrians, who spoke the Syrian language, which was understood by some of the Jews, but which was unintelligible to the mass (see Isaiah 36:11).

Than thou canst perceive - Than you can understand.

Of a stammering tongue - (see the note at Isaiah 28:11). Margin, ‘Ridiculous;’ a sense which the Hebrew will bear, but the more appropriate meaning is that of a barbarous, or unintelligible foreign language.


 
adsfree-icon
Ads FreeProfile