Yesaya 34:16

Bahasa Indonesia Sehari-hari

Carilah di dalam kitab TUHAN dan bacalah: Satupun dari semua makhluk itu tidak ada yang ketinggalan dan yang satu tidak kehilangan yang lain; sebab begitulah perintah yang keluar dari mulut TUHAN, dan Roh TUHAN sendiri telah mengumpulkan mereka.

Parallel Translations

Alkitab Terjemahan Baru
Carilah di dalam kitab TUHAN dan bacalah: Satupun dari semua makhluk itu tidak ada yang ketinggalan dan yang satu tidak kehilangan yang lain; sebab begitulah perintah yang keluar dari mulut TUHAN, dan Roh TUHAN sendiri telah mengumpulkan mereka.

Alkitab Terjemahan Lama
Selidiklah olehmu akan kitab Tuhan serta bacalah, bahwa dari pada sekalian ini satupun tiada akan hilang, baik ini baik itu, satupun tiada akan kurang, karena mulut-Nya sendiri juga yang sudah berfirman dan Roh-Nyapun akan mengumpulkan dia.

Contextual Overview

⁹ And his fluddes shalbe turned to pitch, and his earth to brimstone, and therewith shall the lande be kindled. ¹⁰ So that it shall not be quenched day nor nyght, but smoke euermore, and so foorth lye waste: and no man shall go through it for euer. ¹¹ But Pellicanes, Storkes, great Owles, and Rauens shall haue it in possession and dwell therin: for God shall spreade out the line of desolation vpon it, and the stones of emptinesse. ¹² Her nobles shall call, and there is no kyngdome: and all her princes shalbe nothyng. ¹³ Thornes shall growe in their palaces, nettles & thistles in their strong holdes, that the dragons may haue their pleasure therin, and that they may be a court for Estriches. ¹⁴ There shall straunge visures & monsterous beastes meete one another, and the wylde kepe company together: there shall the Lamia lye and haue her lodgyng. ¹⁵ There shall the Owle make her nest, builde, be there at home, & bryng foorth her young ones: there shall the Kytes come together, eche one to his lyke. ¹⁶ Seke through the booke of the Lorde and reade it: there shall none of these thynges be left out, there shall not one nor such lyke fayle: for his mouth commaundeth, and that same doth his spirite gather together, or fulfyll. ¹⁷ He hath cast the lot for them, and to those beastes hath his hande deuided it by the line: therfore those shall possesse it for euer, from generation to generation shall they dwell therin.

Bible Verse Review
  from Treasury of Scripure Knowledge

Seek: Isaiah 30:8, Deuteronomy 31:21, Joshua 1:8, Proverbs 23:12, Daniel 10:21, Amos 3:7, Malachi 3:16, John 5:39, John 10:35, 2 Peter 1:19, Matthew 5:18, Luke 21:33

my mouth: Genesis 6:17, Psalms 33:6, Psalms 33:9

Reciprocal: 1 Chronicles 28:8 - keep Nehemiah 13:1 - they read Luke 16:29 - have Acts 17:11 - and searched Revelation 5:1 - a book

Gill's Notes on the Bible

Seek ye out of the book of the Lord, and read,.... Joseph Kimchi interprets this of the book of the law of Moses; which being consulted, it will appear that punishment was threatened to be inflicted on the enemies of God's people, particularly the Edomites. Jarchi thinks the book of Genesis is intended; in which we may read how every creature, with its mate, at the time of the flood, was gathered to Noah in the ark. Aben Ezra supposes the book of God's decrees is meant; in which, could it be seen, might be read all the particulars of this prophecy. But it seems best to understand it of this book of the prophecy of Isaiah; which being sought to, and read at the time when these predictions will be fulfilled, it will be easily seen, by comparing events with prophecies, how everything will be exactly accomplished; from whence may be concluded, this book being called the book of the Lord, that it was written by divine inspiration, as all other parts of the Bible are; which is a recommendation of them, and is a reason why they should be constantly applied unto, and diligently read. It may deserve some consideration, whether the book of the Revelation may not be designed; which, at the destruction of Babylon or Rome, will be proper to be looked into afresh, to see the agreement between the prophecies in it, and the then state of things respecting it, when it will be an habitation of devils and unclean birds:

not one of these shall fail: not one of these beasts or birds before mentioned shall be wanting here, or be "deprived" of its prey:

none shall want her mate; the satyr, or vulture, or any other, which will engage their continuance, and by which means there will be a fresh brood of them in succession for after ages:

for my mouth, it hath commanded them; these beasts and birds, to assemble in the above mentioned place:

and his spirit, it hath gathered them; the Spirit of the mouth of the Lord, his power, and his providence; as he gathered all creatures to Adam, to give them names; and to Noah, to be preserved with him in the ark; so, by a secret instinct; will he gather together these creatures, to inhabit the desolate places of Edom or Rome. The Targum is,

"for by his word they shall be gathered, and by his will they shall draw near.''

So Ben Melech interprets it of his will and pleasure.

Barnes' Notes on the Bible

Seek ye out - Lock carefully at the prediction, and its fulfillment. This seems to be addressed to the inhabitants of that land, or to any who might doubt, or be disposed to examine. They were invited to compare the prediction with the fulfillment, and see how literally all would be fulfilled - an examination which may be made now, and the prediction will be seen to have been accomplished with most surprising particularity and accuracy.

The book of the Lord - The book of Yahweh, which he has caused to be written, referring, perhaps, especially to what Isaiah has here recorded; including also what had been uttered by the other prophets in regard to Edom. The main reference is, however, doubtless, to what Isaiah has written; and the invitation is to compare his predictions with the certain and remarkable evidence of the fulfillment. ‘The prophet evidently contemplated the insertion of his prophecy among the sacred books of the Jews, from which those that followed him might judge of the correctness of the prophecy’ (Noyes). That a collection of the various prophetic books was made, constituting one book or volume, and regarded as the work of inspiration, is well known, and is referred to during the captivity in Babylon by Daniel Isaiah 9:2. The direction to search that book accords with the command of the Saviour John 5:39, and the direction of Nicodemus John 7:32, to search the Scriptures.

No one of these shall fail - Not one of these predictions, or these things which have been spoken.

None shall want her mate - That is, none of the things which I have spoken shall want a fulfillment as its companion. The language is here evidently taken from the pairing of animals, and denotes that all that is spoken shall be entirely fulfilled. Some have understood tilts as referring to the wild animals of which he had spoken, and as meaning that in desolate Idumea they should be appropriately paired, and should breed and increase in abundance. But the more natural interpretation is to refer it to the predictions of the prophet, as meaning that no one thing which he had uttered should want a complete fulfillment.

For my mouth - The word ‘my’ is not in the Hebrew. The Hebrew phrase is הוא כי־פי kı̂y-pı̂y hû', ‘For the mouth, he hath commanded.’ The word הוא hû' stands for “He,” that is, Yahweh, and the phrase means the same as his mouth, that is, the mouth of God. The Septuagint renders it, ‘For the Lord hath commanded them.’ Lowth renders it, ‘For the mouth of Jehovah,’ changing הוא hû' into יהוה y^ehovâh in accordance with five manuscripts and the translation of the Septuagint.

And his spirit - The Spirit of God; that is, Yahweh himself.

Hath gathered them - Will collect, or assemble; that is, the wild beasts spoken of in the previous verses that shall occupy desolate Idumea. It shall be the agency of God that shall bring them up upon the land to occupy it forever.

Clarke's Notes on the Bible

Verse Isaiah 34:16. My mouth - "For the mouth of JEHOVAH"] For הוא hu, five MSS., (three ancient,) read יהוה Jehovah, and another is so corrected; so likewise the Septuagint. Two editions have צום tsivam; and so the Septuagint, Vulgate, and Arabic, with the edition of 1486, and a MS. has קבצם kebatsam, with the masculine pronoun instead of the feminine: and so in the next verses it is להם lahem, instead of להן lahen, in fourteen MSS., six of them ancient. - L. To see the importance of these various readings, the Hebrew Bible must be consulted.