Yesaya 35:2

Bahasa Indonesia Sehari-hari

seperti bunga mawar ia akan berbunga lebat, akan bersorak-sorak, ya bersorak-sorak dan bersorak-sorai. Kemuliaan Libanon akan diberikan kepadanya, semarak Karmel dan Saron; mereka itu akan melihat kemuliaan TUHAN, semarak Allah kita.

Parallel Translations

Alkitab Terjemahan Baru
seperti bunga mawar ia akan berbunga lebat, akan bersorak-sorak, ya bersorak-sorak dan bersorak-sorai. Kemuliaan Libanon akan diberikan kepadanya, semarak Karmel dan Saron; mereka itu akan melihat kemuliaan TUHAN, semarak Allah kita.

Alkitab Terjemahan Lama
Ia itu akan berbunga-bunga, bahkan, berbunga-bunga dan bertepuk tari dan bertempik sorak bahwa segala kemuliaan Libanon sudah dikaruniakan kepadanya serta dengan keelokan Karmel dan Saron; mereka itu akan melihat kemuliaan Tuhan dan segala keindahan Allah kami.

Contextual Overview

¹ But the desert & wildernesse shall reioyce, the waste ground shall be glad and florishe as the Lilie. ² She shall florishe pleasauntly and be ioyfull, and euer be geuing thankes more and more: For the glorie of Libanus, the beautie of Charmel and Saron shalbe geuen her: These shall knowe the honour of the Lorde, & the maiestie of our God. ³ And therfore strength the weake handes, and comfort the feeble knees. ⁴ Say vnto them that are of a fearfull heart, be of good cheare and feare not, beholde your God commeth to take vengeaunce, and you shall see the rewarde that God geueth: God commeth his owne selfe, and wyll delyuer you.

Bible Verse Review
  from Treasury of Scripure Knowledge

and rejoice: Isaiah 42:10-12, Isaiah 49:13, Isaiah 55:12, Isaiah 55:13, 1 Chronicles 16:33, Psalms 65:12, Psalms 65:13, Psalms 89:12, Psalms 96:11-13, Psalms 98:7-9, Psalms 148:9-13, Zechariah 10:7, Romans 10:15, Romans 15:10

the glory: Isaiah 33:9, Isaiah 41:19, Isaiah 60:13, Isaiah 60:21, Isaiah 61:3, Isaiah 65:8-10, Psalms 72:16, Hosea 14:6, Hosea 14:7

the excellency: Isaiah 60:13, Ezekiel 34:25, Ezekiel 34:26, Amos 9:13-15, Micah 7:14, Micah 7:15, Zephaniah 3:19, Zephaniah 3:20, Zechariah 14:20, Zechariah 14:21, Acts 4:32, Acts 4:33

they shall: Isaiah 6:3, Isaiah 40:5, Isaiah 60:1-3, Isaiah 60:19, Isaiah 66:18, Isaiah 66:19, Exodus 33:18, Exodus 33:19, Psalms 50:2, Psalms 72:19, Psalms 97:6, Psalms 102:15, Psalms 102:16, Habakkuk 2:14, John 12:41, John 17:24, 2 Corinthians 3:18, 2 Corinthians 4:6, Revelation 21:23

Reciprocal: Exodus 16:7 - ye shall Numbers 17:5 - blossom Joshua 12:22 - Carmel Joshua 15:55 - Maon Joshua 19:26 - Carmel 2 Kings 4:25 - to mount 1 Chronicles 5:16 - Sharon Job 38:26 - on the wilderness Psalms 72:9 - They that Song of Solomon 2:1 - the rose Song of Solomon 2:12 - flowers Song of Solomon 7:5 - head Isaiah 9:3 - they joy Isaiah 24:14 - General Isaiah 29:17 - Lebanon Isaiah 32:15 - wilderness Isaiah 51:3 - make Isaiah 54:3 - thou shalt Isaiah 65:10 - Sharon Jeremiah 50:19 - he shall Ezekiel 34:27 - the tree Hosea 14:5 - cast Amos 1:2 - Carmel Zephaniah 3:14 - shout Luke 2:9 - and the Luke 11:24 - dry Acts 8:8 - General Acts 8:39 - and he Acts 11:1 - the Gentiles Ephesians 3:20 - exceeding 2 Peter 1:11 - abundantly Revelation 22:4 - they

Cross-References

Genesis 18:19
I knowe this also, that he wyll commaunde his chyldren and his householde after him, that they kepe the way of the Lord, and to do iustice and iudgement, that the Lorde may bryng vppon Abraha that he hath spoken vnto him.

Genesis 31:19
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.

Genesis 31:34
And Rachel had taken the images, and put them in the camelles strawe, & sate downe vpon them: And Laban tossed vp all ye tent, but found them not.

Genesis 34:2
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.

Genesis 35:1
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.

Genesis 35:2
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.

Genesis 35:3
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.

Genesis 35:4
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.

Genesis 35:7
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.

Genesis 35:10
And God sayd vnto him: thy name is Iacob, notwithstanding thou shalt be no more called Iacob, but Israel shalbe thy name: & he called his name Israel.

Gill's Notes on the Bible

It shall blossom abundantly, and rejoice even with joy and singing,.... A redundancy of words, to express the very flourishing estate of the church, and the great joy there shall be on that occasion, as well as because of the destruction of their enemies, and deliverance from them:

the glory of Lebanon shall be given unto it; a mountain in Judea, famous for its choice and tall cedars, which were the glory of it; signifying hereby, that the church of God, which had been in a desolate condition, should abound with choice and excellent Christians, comparable to the cedars of Lebanon. Jarchi interprets it of the sanctuary or temple; which may be so called, because built of the wood of Lebanon. This was an emblem and type of the Gospel church; and the glory of it lay not only in its outward form and building, but in those things which were in the holy places of it, especially the most holy, which were all typical of spiritual things in Gospel times; so that all the glory of the Jewish church state and temple is brought into the Gentile church, into the Christian or Gospel church state; and which will still more appear in the latter day, when the temple of God will be opened in heaven, and the ark of the testament; see Revelation 11:19:

the excellency of Carmel and Sharon; two places in the land of Judea, famous for fruitfulness and pasturage; and so denote the very great fruitfulness of the Gospel church; the word and ordinances of which are as green pastures for the sheep of Christ to feed upon, and by which they become fat and flourishing:

they shall see the glory of our Lord, [and] the excellency of our God; the Targum introduces this clause thus,

"the house of Israel, to whom these things are said, they shall see,'' c.

but not Israel in a literal sense is here meant, but the Gentile church, formerly in the wilderness; or, however, converted persons, be they Jews or Gentiles, in the latter day, who shall see the glory of divine power, in the destruction of their enemies; and the excellency and beauty of divine grace, in the blessings of it bestowed upon them; they shall see the glory of the Lord, which shall then be risen upon them, Isaiah 60:1 the Lord our God is the Lord Jesus Christ, who is Lord and God; the glory and excellency of whose person and offices, and of his righteousness and salvation, is seen in the Gospel, by those whose eyes are enlightened by the Spirit of God; and will be more clearly discerned, when there will be a greater effusion of the Spirit, as a spirit, of wisdom and revelation in the knowledge of him; and to this sight of the glory and excellency of Christ, the joy and fruitfulness of the church will be greatly owing. The Septuagint and Arabic versions render it, "my people shall see", &c.

Barnes' Notes on the Bible

It shall blossom abundantly - Hebrew, ‘Blossoming it shall blossom’ - a common mode of expression in Hebrew, denoting certainty, abundance, fullness - similar to the expression Genesis 2:17, ‘Dying thou shalt die,’ that is, thou shalt surely die. The sense here is, it shall blossom in abundance.

And rejoice even with joy - Strong figurative language, denoting the greatness of the blessings; as great as if in the waste wilderness there should be heard the voice of joy and rejoicing. The Septuagint renders this: ‘The deserts of Jordan also bloom and rejoice;’ and Jerome applies this to the preaching of John in the wilderness adjacent to Jordan. The Septuagint evidently read ירדן yar^edēn instead of the Hebrew ירנן y^erannēn. Lowth has followed this, and rendered it, ‘The well-watered plain of Jordan shall rejoice,’ but without any authority from Hebrew manuscripts for the change.

The glory of Lebanon - The glory or ornament of Lebanon was its cedars (see the note at Isaiah 10:34). The sense here is, that the change would be as great under the blessings of the Messiah’s reign as if there should be suddenly transferred to the waste wilderness the majesty and glory of mount Lebanon.

The excellency of Carmel - Carmel was emblematic of beauty, as Lebanon was of majesty, and as Sharon was of fertility. For a description of Carmel, see the note at Isaiah 29:17; of Sharon, see the note at Isaiah 33:9. The sense is clear. The blessings of the times of the Messiah would be as great, compared with what had existed before, as if the desert were made as lovely as Carmel, and as fertile as Sharon. The world that, in regard to comfort, intelligence, and piety, might be cormpared to a pathless desert, would be like the beauty of Carmel and the fertility of Sharon.

They shall see the glory of the Lord - As manifested under the Messiah.

Clarke's Notes on the Bible

Verse Isaiah 35:2. Rejoice even with joy and singing - "The well-watered plain of Jordan shall also rejoice"] For ורנן veranen, the Septuagint read ירדן yarden, τα ερηνα του Ιορδανου, "the deserts of Jordan." Four MSS. read גלת gulath; see Joshua 15:19: "Irrigua Jordani;" Houbigant. גידת gidoth, Ripae Jordani, "the banks of Jordan;" Kennicott. See De S. Poesi Hebr. Praelect. xx. note.

Unto it — For לה lah, to it, nine MSS. of Kennicott's and four of De Rossi's read לך lecha, to thee. See ibid.