Yesaya 37:25

Bahasa Indonesia Sehari-hari

Aku ini telah menggali air dan telah minum air; aku telah mengeringkan dengan telapak kakiku segala sungai di Mesir!

Parallel Translations

Alkitab Terjemahan Baru
Aku ini telah menggali air dan telah minum air; aku telah mengeringkan dengan telapak kakiku segala sungai di Mesir!

Alkitab Terjemahan Lama
Jikalau kiranya aku menggali, maka aku minumlah air, dan segala sungai Mesir kukeringkan dengan tapak kakiku.

Contextual Overview

²¹ Then Esai the sonne of Amos sent vnto Hezekia, saying, Thus saith the Lorde God of Israel: Wheras thou hast made thy prayer vnto me as touching Sennacherib the king of Assyria, ²² This is the aunswere that the Lorde hath geuen concernyng hym: Dispised art thou and mocked O daughter Sion, he hath shaken his head at thee O daughter of Hierusalem. ²³ But thou Sennacherib, whom hast thou defied and blasphemed? Agaynst whom hast thou lifted vp thy voyce, and exalted thy proude lokes? euen agaynst the holy one of Israel. ²⁴ Thou with thy seruauntes hast blasphemed the Lorde, and thus holdest thou of thy selfe: I wyll couer the hye mountaynes and sydes of Libanus with my horsemen, and there wyll I cut downe the hye Cedar trees, and the fayrest Firre trees: I wyll vp in the heyght of it, and into the chiefest of his tymber woods. ²⁵ If there be no water, I wyll graue and drynke: and as for waters of defence, I wyll drye them vp with the feete of myne hoast. ²⁶ Yea, hast thou not hearde what I haue taken in hande and brought to passe of olde tyme? That same wyll I do nowe also, and waste, destroy, and bryng strong cities vnto heapes of stones. ²⁷ For their inhabitours shalbe like lame men brought in feare and confounded: they shalbe lyke grasse and greene hearbes in the fielde, lyke the hay vpon house toppes, that wythereth before it be growen vp. ²⁸ I knowe thy wayes, thy going foorth, and thy commyng home, yea and thy madnesse agaynst me. ²⁹ Therfore thy furiousnesse agaynst me, and thy pride is come before me, I wyll put my ryng in thy nose, and my bridle bit in the iawes of thee, and turne thee about euen the same way thou camest. ³⁰ I wyll geue thee also this token [O Hezekia] this yere shalt thou eate such as groweth of it selfe, and the seconde yere that which spryngeth agayne of the same, & in the thirde yere ye shall sowe and reape, yea ye shall plant vineyardes, and enioy the fruites therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

with the sole: Isaiah 36:12, 1 Kings 20:10, 2 Kings 19:23, 2 Kings 19:24

besieged: or, fenced and closed

Reciprocal: Deuteronomy 20:1 - horses 2 Chronicles 32:1 - win them Job 28:11 - bindeth Job 40:23 - drinketh Psalms 94:4 - boast Isaiah 19:6 - and the Isaiah 26:6 - General Ezekiel 38:11 - go up Daniel 4:30 - that Nahum 3:14 - Draw

Cross-References

Genesis 31:21
So fled he, and all that he had, and made hym selfe redy, and passed ouer the ryuer, and set his face strayght towarde the mounte Gilead.

Genesis 31:23
Then he toke his brethren with him, and folowed after him seuen daies iourney, & ouertoke him at the mounte Gilead.

Genesis 37:1
Iacob dwelt in the land wherin his father was long a straunger, euen in ye lande of Chanaan.

Genesis 37:4
And when his brethren saw that their father loued hym more then all his brethren, they hated hym, and coulde not speake peaceably vnto hym.

Genesis 37:11
And his brethren enuied hym: but his father noted the saying.

Genesis 37:12
His brethren also went to kepe his fathers cattell in Sichem.

Genesis 37:16
He aunswered: I seke my brethren, tell me I praye thee where they kepe [cattell]

Genesis 37:18
And when they sawe hym a farre of, before he came at them, they toke councell agaynst hym for to slea hym.

Genesis 37:28
Then as the Madianites marchaunt men passed by, they drewe and lyft Ioseph out of the pit, and solde him vnto the Ismaelites for twentie peeces of syluer. And they brought Ioseph into Egypt.

Genesis 37:36
And the Madianites solde hym in Egypt vnto Putiphar, chiefe officer of Pharaos, and his chiefe stewarde.

Gill's Notes on the Bible

I have digged, and drunk water,.... In places where he came, and found no water for his army, he set his soldiers to work, to dig cisterns, as the Targum, or wells, so that they had water sufficient to drink; in 2 Kings 19:24, it is "strange waters", which were never known before:

and with the sole of my feet have I dried up all the rivers of the besieged places; or, as the Targum,

"with the soles of the feet of the people that are with me;''

the Syriac version, "with the hoofs of my horses": with which he trampled down banks of rivers, and pools, and cisterns of water; signifying the vast numbers of his soldiers, who could drink up a river, or carry it away with them, or could turn the streams of rivers that ran by the sides, or round about, cities besieged, and so hindered the carrying on of a siege, and the taking of the place; but he had ways and means very easily to drain them, and ford them; or to cut off all communication of the water from the besieged. Some render it, "I have dried up all the rivers of Egypt" s, as Kimchi, on 2 Kings 19:24, observes, and to be understood hyperbolically; see Isaiah 19:6, so Ben Melech observes.

s כל יאורי מצור "omnes rivos Aegypti", Vitringa.

Barnes' Notes on the Bible

I have digged - That is, I have digged wells. This was regarded among eastern nations as an important achievement. It was difficult to find water, even by digging, in sandy deserts; and in a country abounding with rocks, it was an enterprise of great difficulty to sink a well. Hence, the possession of a well became a valuable property, and was sometimes the occasion of contention between neighboring tribes Genesis 26:20. Hence, also to stop up the wells of water, by throwing in rocks or sand, became one of the most obvious ways of distressing an enemy, and was often resorted to Genesis 26:15, Genesis 26:18; 2 Kings 3:19, 2 Kings 3:25. To dig wells, or to furnish water in abundance to a people, became also an achievement which was deemed worthy to be recorded in the history of kings and princes 2 Chronicles 26:10. Many of the most stupendous and costly of the works of the Romans in the capital of their empire, and in the principal towns of their provinces, consisted in building aqueducts to bring water from a distance into a city.

An achievement like this I understand Sennacherib as boasting he had performed; that he had furnished water for the cities and towns of his mighty empire; that he had accomplished what was deemed so difficult, and what required so much expense, as digging wells for his people; and that he had secured them from being stopped up by his enemies, so that he and his people drank of the water in peace. Gesenius, however, understands this as a boast that he had extended the bounds of his empire beyond its original limits, and unto regions that were naturally destitute of water, and where it was necessary to dig wells to supply his armies. Rosenmuller understands it as saying: ‘I have passed over, and taken possession of foreign lands.’ Drusius regards it as a proverbial saying, meaning ‘I have happily and successfully accomplished all that I have undertaken, as he who digs a well accomplishes that which he particularly desires.’ Vitringa regards it as saying, ‘that to dig wells, and to drink the water of them, is to enjoy the fruit of our labors, to be successful and happy.’ But it seems to me that the interpretation above suggested, and which I have not found in any of the commentators before me, is the correct exposition.

And drunk water - In 2 Kings 19:24, it is, ‘I have drunk strange waters;’ that is, the waters of foreign lands. I have conquered them, and have dug wells in them. But the sense is not materially changed.

And with the sole of my feet - Expressions like this, denoting the desolations of a conqueror, are found in the classic writers. Perhaps the idea there is, that their armies were so numerous that they drank up all the waters in their march - a strong hyperbole to denote the number of their armies, and the extent of their desolations when even the waters failed before them. Thus Claudian (De Bello Getico, 526) introduces Alaric as boasting of his conquests in the same extravagant manner, and in language remarkably similar to this:

Cum cesserit omnis

Obsequiis natura meis. Subsidere nostris

Sub pedibus montes; arescere vidimus amnes -

Fregi Alpes, galeisque Padum victricibus hausi.

So Juvenal (Sat. 10:176), speaking of the dominion of Xerxes, says:

- credimus altos

Defecisse amnes, epotaque ilumina Medo

Prandente.

The boast of drying up streams with the sole of the foot, is intended to convey the idea that he had not only supplied water for his own empire by digging wells, but that he had cut off the supplies of water from the others against whom he had made war. The idea perhaps is, that if such an army as his was, should pass through the streams of a country that they should invade, and should only take away the water that would adhere to the sole or the hollow of the foot on their march, it would dry up all the streams. It is strong hyperbolical language, and is designed to indicate the number of the forces which were under his command.

Of the besieged places - Margin, ‘Fenced’ or ‘closed’. The word rendered ‘rivers’ (אורי 'rēy), may denote canals, or artificial streams, such as were common in Egypt. In Isaiah 19:6, it is rendered ‘brooks,’ and is applied to the artificial canals of Egypt (see the note on that place). The word rendered here ‘besieged places’ (מצור mâtsôr), may mean distress, straitness Deuteronomy 28:53; siege Ezekiel 4:2, Ezekiel 4:7; mound, bulwark, intrenchment Deuteronomy 20:20; or it may be a proper name for Egypt, being one of the forms of the name מצרים mits^erayim or Egypt. The same phrase occurs in Isaiah 19:6, where it means Egypt (see the note on that place), and such should be regarded as its meaning here. It alludes to the conquests which Sennacherib is represented as boasting that he had made in Egypt, that he had easily removed obstructions, and destroyed their means of defense. Though he had been repulsed before Pelusium by Tirhakah king of Ethiopia (see the note at Isaiah 36:1), yet it is not improbable that he had taken many towns there, and had subdued no small part of the country to himself. In his vain boasting, he would strive to forget his repulse, and would dwell on the case of conquest, and the facility with which he had removed all obstructions from his way. The whole language of the verse therefore, is that of a proud and haughty Oriental prince, desirous of proclaiming his conquests, and forgetting his mortifying defeats.

Clarke's Notes on the Bible

Verse Isaiah 37:25. Water - "Strange waters"] The word זרים zarim, strange, lost out of the Hebrew text in this place, is supplied from the other copy. A MS. supplies the word רבים rabbim, many, instead of it.

With the sole of my feet — With my infantry.

All the rivers of the besieged places - "All the canals of fenced places."] The principal cities of Egypt, the scene of his late exploits, were chiefly defended by deep moats, canals, or large lakes, made by labour and art, with which they were surrounded. See Harmer's Observ. ii. p. 304. Claudian introduces Alaric boasting of his conquests in the same extravagant manner: -

"Subsidere nostris

Sub pedibus montes; arescere vidimus amnes.__

Fregi Alpes, galeisque Padum victricibus hausi."

De Bello Getic. 526.

"The mountains have passed away under our feet; we have seen the rivers dried up. I have broken the Alps, and laden out the Po with our victorious helmets."