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Bahasa Indonesia Sehari-hari
Yesaya 37:28
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Aku tahu, jika engkau bangun atau duduk, jika keluar atau masuk, atau jika engkau mengamuk terhadap Aku.
Tetapi Kuketahui akan peri dudukmu dan keluar masukmu dan kehangatan durhakamu kepada-Ku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I know: Psalms 139:2-11, Proverbs 5:21, Proverbs 15:3, Jeremiah 23:23, Jeremiah 23:24, Revelation 2:13
abode: or sitting
Reciprocal: Deuteronomy 32:27 - lest their 1 Samuel 17:36 - seeing 1 Samuel 17:45 - defied 2 Samuel 3:25 - and to know 2 Samuel 22:28 - but thine 2 Kings 19:27 - thy going out 2 Chronicles 32:17 - to rail Psalms 66:7 - let Psalms 129:5 - be confounded Psalms 139:20 - for they speak Isaiah 36:10 - General Isaiah 52:5 - my name Isaiah 66:18 - I know Jeremiah 48:30 - know
Cross-References
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.
Iacob dwelt in the land wherin his father was long a straunger, euen in ye lande of Chanaan.
These are ye generations of Iacob: when Ioseph was seuenteen yeres olde, he kept sheepe with his brethren, and the ladde was with ye sonnes of Bilha, and with the sonnes of Zilpha, his fathers wyues. And Ioseph brought vnto his father their euyll report.
But Israel loued Ioseph more then all his chyldren, because he begate hym in his olde age: and he made hym a coate of many colours.
And when his brethren saw that their father loued hym more then all his brethren, they hated hym, and coulde not speake peaceably vnto hym.
Moreouer, when Ioseph had dreamed a dreame, he tolde it his brethren, which hated hym yet the more.
To whom his brethren sayde: Shalt thou be a kyng in deede on vs? or shalt thou in deede haue dominion ouer vs? And they hated hym yet the more, because of his dreames and of his wordes.
And he dreamed yet another dreame, and tolde it his brethren, saying: behold I haue had one dreame more, and beholde, the sunne, and the moone, & xj. starres made obeysaunce to me.
His brethren also went to kepe his fathers cattell in Sichem.
And Israel sayde vnto Ioseph: do not thy brethren kepe in Sichem? come, and I wyll sende thee to them.
Gill's Notes on the Bible
But I know thy abode, and thy going out, and thy coming in,.... Where he dwelt, what he did at home, his secret councils, cabals, contrivances, schemes and plans for the compassing of his ends, the subduing of kingdoms, and setting up an universal monarchy; and his going out of Babylon, his marches, and counter marches, and his entrance into the land of Judea; there was not a motion made, or a step taken in the cabinet or camp, but what were known to the Lord; so the Targum,
"thy sitting in council, and thy going out abroad to make war, and thy coming into the land of Israel, are manifest before me:''
and thy rage against me; against his people, against the city that was called by his name, against the temple where he was worshipped, particularly against his servant Hezekiah, because he would not immediately deliver up the city to him. The Targum and Syriac versions render it, "before me"; and then the meaning is, "thy rage", wrath and fury, "is before me": or manifest to me; and which he could restrain at pleasure, as he promises to do in the next verse.
Barnes' Notes on the Bible
But I know - The language of God. ‘I am well acquainted with all that pertains to you. You neither go out to war, nor return, nor abide in your capital without my providential direction’ (see the notes at Isaiah 10:5-7).
Thy abode - Margin, ‘Sitting.’ Among the Hebrews, sitting down, rising up, and going out, were phrases to describe the whole of a man’s life and actions (compare Deuteronomy 6:7; Deuteronomy 28:6; 1 Kings 3:7; Psalms 121:8). God here says that he knew the place where he dwelt, and he was able to return him again to it Isaiah 37:29.
And thy rage against me - (See Isaiah 37:4).