the Fifth Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 37:35
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Karena Aku akan melindungkan negeri ini, hendak meluputkan dia, oleh karena kehendak-Ku dan oleh karena Daud, hamba-Ku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will: Isaiah 31:5, Isaiah 38:6, 2 Kings 20:6
for mine: Isaiah 43:25, Isaiah 48:9-11, Deuteronomy 32:27, Ezekiel 20:9, Ezekiel 36:22, Ephesians 1:6, Ephesians 1:14
and for: 1 Kings 11:12, 1 Kings 11:13, 1 Kings 11:36, 1 Kings 15:4, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 30:9, Jeremiah 33:15, Jeremiah 33:16, Ezekiel 37:24, Ezekiel 37:25
Reciprocal: Deuteronomy 33:12 - The beloved 1 Samuel 12:22 - for his great 2 Samuel 7:15 - as I took 1 Kings 20:28 - therefore will 2 Kings 8:19 - for David 2 Kings 11:2 - they hid him 1 Chronicles 17:19 - thy servant's Psalms 20:2 - out Psalms 25:2 - let not Psalms 46:4 - city Psalms 76:3 - There Psalms 129:5 - be confounded Isaiah 4:5 - all the glory Isaiah 7:2 - the house Isaiah 10:27 - because Isaiah 31:4 - so shall Isaiah 31:8 - shall the Isaiah 43:12 - declared Jeremiah 4:10 - Ye shall have Ezekiel 36:21 - General
Cross-References
And Laban aunswered and sayd vnto Iacob: these daughters are my daughters, and these chyldren are my chyldren, & these sheepe are my sheepe, and all that thou seest is myne: and what can I do this day vnto these my daughters, or vnto their children which they haue borne?
And Ruben sayde moreouer vnto the: shed no blood [but] cast hym into this pit that is in the wyldernesse, and laye no hande vppon hym: [this he sayde] namely that he myght ryd hym out of their handes, and delyuer hym to his father agayne.
And Iuda sayde vnto his brethren: What auayleth it yf we slay our brother, and kepe his blood secrete?
Then Ruben came agayne vnto the pit, and beholde, Ioseph [was] not in the pit: then he rent his clothes,
And they toke Iosephes coate, and kylled a kyd, and dipped the coate in the blood.
And we sayd vnto him: we meane truely, we neuer were spyes.
And he said: My sonne shall not go downe with you, for his brother is dead, and he is left alone: if destruction come vpon hym by the way whiche ye go, ye shall bring my gray head with sorowe vnto the graue.
And Israel saide: [I haue] inough, that Ioseph my sonne is yet alyue: I will go, and see him, yer that I dye.
And the elders of his house arose and went to him, to take him vp from the earth: But he would not, neither did he eate meate with them.
Nowe when Iobs three friendes heard of all the trouble that came vpon him, they came euery one fro his owne place [namely] Eliphas the Themanite, Bildad the Suhite, and Zophad the Naamathite: for they were agreed together to come to shewe their compassion vpon him, and to comfort hym.
Gill's Notes on the Bible
For I will defend this city to save it,.... Or, "shield it"; and if God will be the shield and protection of any place or people, they must needs be safe; who can hurt them?
For my own sake, and for my servant David's sake; not for the merits of the inhabitants of it, but for the sake of his own name and glory, who had been blasphemed by the Assyrian monarch, and his general; and for the sake of his servant David, in whose seed he had promised the kingdom should be established; see 2 Samuel 7:12 and chiefly for the sake of the Messiah, David's son, and the Lord's servant, who was to spring from Hezekiah's race, and therefore must not be cut off.
Barnes' Notes on the Bible
For I will defend this city - Notwithstanding all that Hezekiah had done to put it in a posture of defense (2 Chronicles 32:1, following) still it was Yahweh alone who could preserve it.
For mine own sake - God had been reproached and blasphemed by Sennacherib. As his name and power had been thus blasphemed, he says that he would vindicate himself, and for the honor of his own insulted majesty would save the city.
And for my servant David’s sake - On account of the promise which he had made to him that there should not fail a man to sit on his throne, and that the city and nation should not be destroyed until the Messiah should appear (see Psalms 132:10-18).