Yesaya 40:22

Bahasa Indonesia Sehari-hari

Dia yang bertakhta di atas bulatan bumi yang penduduknya seperti belalang; Dia yang membentangkan langit seperti kain dan memasangnya seperti kemah kediaman!

Parallel Translations

Alkitab Terjemahan Baru
Dia yang bertakhta di atas bulatan bumi yang penduduknya seperti belalang; Dia yang membentangkan langit seperti kain dan memasangnya seperti kemah kediaman!

Alkitab Terjemahan Lama
Bahwa Ia juga yang bersemayam di atas bulat bumi dan segala orang isinya seperti belalang jua adanya; bahwa Ia juga yang membentangkan segala langit seperti sehelai kain, dihamparkan-Nya seperti kemah tempat kedudukan!

Contextual Overview

¹⁸ To whom then wyll ye lyken God? or what similitude will ye set vp to him? ¹⁹ Shall the caruer make hym a carued image? and shall the goldesmith couer hym with golde, or cast hym into a fourme of siluer plates? ²⁰ Moreouer, shal the image maker that the poore man which is disposed may haue some thyng to set vp also, seeke out and choose a tree that is not rotten, and carue thereout an image that moueth not? ²¹ Knowe ye nothyng? hearde ye neuer of it? hath it not ben preached vnto you since the beginning? haue ye not ben enfourmed of this by the foundation of the earth? ²² It is he that sitteth vpon the circle of the world, whose inhabiters are [in comparison of him] but as grashoppers: he spreadeth out the heauens as a couering, he stretcheth them out as a tent to dwell in. ²³ He bringeth princes to nothing, and the iudges of the earth as though they were not. ²⁴ So that of them it may be sayde, they be not planted nor sowne agayne, neither their stocke rooted agayne in the earth: for assoone as he bloweth vpon them, they wither and fade away lyke the strawe in a whirle winde. ²⁵ To whom nowe will ye liken me, and whom shall I be lyke, saith the holy one? ²⁶ Lift vp your eyes on high, and consider who hath made those thinges which come out by so great heapes, and he calleth them al by their names: there is nothing hid from the greatnesse of his power, strength, and might.

Bible Verse Review
  from Treasury of Scripure Knowledge

It is he that sitteth: or, Him that sitteth, etc. Isaiah 19:1, Isaiah 66:1, Psalms 2:4, Psalms 29:10, Psalms 68:33

the inhabitants: Isaiah 40:15, Isaiah 40:17, Numbers 13:33

stretcheth: Isaiah 42:5, Isaiah 44:24, Isaiah 51:13, Job 9:8, Job 37:18, Job 38:4-9, Psalms 102:25, Psalms 102:26, Psalms 104:2, Jeremiah 10:12, Zechariah 12:1, Hebrews 1:10-12

as a curtain: Or, "as a thin veil," as Bp. Lowth renders; which he illustrates by the following passage from Dr. Shaw. "It is usual in the summer season, and upon all occasions when a large company is to be received, to have the court sheltered from heat, or inclemency of the weather by a velum umbrella, or veil, as I shall call it; which, being expanded on ropes from one end of the parapet to the other, may be folded or unfolded at pleasure. The Psalmist seems to allude to some covering of this kind, in that beautiful expression of spreading out the heavens as a curtain.

Reciprocal: Job 21:22 - he judgeth Job 26:7 - General Job 35:5 - Look Job 37:5 - great Job 37:16 - the balancings Job 38:5 - laid Psalms 19:1 - The heavens Psalms 113:4 - high Psalms 135:5 - I know Psalms 136:6 - General Proverbs 8:27 - compass Isaiah 43:10 - that ye Isaiah 45:12 - my hands Isaiah 48:13 - my right hand hath spanned Jeremiah 51:15 - and hath Daniel 4:35 - all

Cross-References

Genesis 40:8
They aunswered him: We haue dreamed a dreame, and haue no man to declare it. And Ioseph sayde vnto them: do not interpretinges belong to God? tell me I pray you.

Genesis 40:11
And I had Pharaos cup in my hand, and toke of the grapes and pressed them in Pharaos cuppe, and deliuered Pharaos cuppe into his hande.

Genesis 40:13
For within three dayes shall Pharao lyft vp thine head, and restore thee into thine office agayne, and thou shalt deliuer Pharaos cup into his hande after the olde maner when thou wast his butler.

Genesis 40:19
For within three dayes shall Pharao take thy head from thee, and shall hang thee on a tree, and the birdes shall eate thy fleshe from of thee.

Genesis 40:23
Neither dyd the chiefe butler remember Ioseph, but forgat hym.

Genesis 41:16
Ioseph aunswered Pharao, saying: Not I, but God shall geue Pharao an aunswere of peace.

Jeremiah 23:28
The prophete that hath a dreame, let hym tell it, and he that vnderstandeth my worde, let hym shewe it faythfully: for what hath chaffe and wheate to do together saith the Lorde?

Daniel 2:30
As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.

Daniel 5:12
Because that such an aboundaunt spirite, knowledge, and vnderstanding, to expound dreames, to open secretes, & to declare harde doubtes, was founde in him, yea euen in Daniel, whom the king named Baltassar: let Daniel be called, and he shal declare the interpretation.

Acts 5:30
The God of our fathers raysed vp Iesus, whom ye slewe, & hanged on tree.

Gill's Notes on the Bible

It is he that sitteth upon the circle of the earth,.... Or, "the globe z" of it; for the earth is spherical or globular: not a flat plain, but round, hung as a ball in the air; here Jehovah sits as the Lord and Sovereign; being the Maker of it, he is above it, orders and directs its motion, and governs all things in it: Kimchi rightly observes, that the heavens are the circle of the earth, which is the centre of them, and around which they are; and so it signifies, that the Lord sits or dwells in the heavens, from whence he beholds the children of men:

and the inhabitants thereof are as grasshoppers; or "locusts a"; as one upon a very great eminence looking down beholds creatures as exceeding small and little; and if the Israelites were to the "anakim" or giants as grasshoppers, Numbers 13:33, much more must puny mortals be such in the sight of God, and in comparison of him; and this may denote, not only the minuteness of men, but what weak, impotent, useless, worthless, and short lived creatures men are:

that stretcheth out the heavens as a curtain; alluding to the firmament or expanse made at the creation, and still continued; which is as a curtain to himself, which he draws around himself, he dwelling in the highest heavens, and in light inaccessible to mortals; and which he stretches out as a canopy around this earth, for the use of the inhabitants of it: or, "as a little thing"; or, as a little skin b; and which he stretches out as easily as a man can stretch out that:

and spreadeth them out as a tent to dwell in it; for himself to dwell in, and so stretches out the heavens like curtains about him; tents being made of such, and often of skins.

z על חוג "super sphaeram", Pagninus; "globum", Montanus Vatablus; "super orbem telluris", Vitringa. a כחגבים "ut locustae", Pagninus, Montanus, Cocceius, Vitringa; "tanquam locustae", Munster; "velut locustae", Junius Tremellius, Piscator. b כדק "velut tenue", Montanus "tenuissimum", Vatablus; "pellem." Munster; so some in Vatablus; "pellculam", Gataker.

Barnes' Notes on the Bible

It is he that sitteth - Margin, ‘Him that sitteth,’ that is, have you not known him? The Hebrew literally means ‘the sitter, or he sitting on the circle of the each;’ and it may be connected either with Isaiah 40:21, ‘Have ye not known him sitting on the circle of the earth?’ or with Isaiah 40:18, ‘What likeness will ye compare to him that sitteth on the circle of the earth?’ In either case the phrase is designed to show the majesty and glory of God. The word ‘sitteth’ refers to God as a sovereign or monarch, making the circle of the earth his throne.

The circle of the earth - Or rather, “above” (על ‛al) the circle of the earth. The word rendered ‘circle’ (חוּג chûg) denotes “a circle, sphere, or arch”; and is applied to the arch or vault of the heavens, in Proverbs 8:27; Job 22:14. The phrase ‘circle,’ or ‘circuit of the earth,’ here seems to be used in the same sense as the phrase orbis terrarum by the Latins; not as denoting a sphere, or not as implying that the earth was a globe, but that it was an extended plain surrounded by oceans and mighty waters. The globular form of the earth was then unknown; and the idea is, that God sat above this extended circuit, or circle; and that the vast earth was beneath his feet.

And the inhabitants thereof are like grasshoppers - Or rather, like locusts, for so the Hebrew word properly means. This is designed to show that the inhabitants of the earth, numerous and mighty as they are, are as nothing compared with God. The idea is that God is so exalted, that, as he looks down from that elevated station, all the inhabitants of the world appear to him as locusts - a busy, agirated, moving, impatient multitude, spread over the vast circle of the earth beneath him - as locusts spread in almost interminable bands over the plains in the East. What a striking illustration of the insignificance of man as he is viewed from the heavens! What an impressive description of the nothingness of his mighty plans, and of the vanity of his mightiest works!

That stretcheth out the heavens - Referring to the firmament above, as that which seems to be stretched out, or expanded over our heads. The heavens above are often thus compared to an expanse - either solid Genesis 1:7, or to a curtain, or tent (compare the note at Isaiah 34:4).

As a curtain - The word used here (דק doq) denotes properly fineness, thinness; and then a fine or thin cloth, or curtain. Here it means a thin canopy that is stretched over us. The same expression occurs in Psalms 104:2 (compare Job 9:8; Isaiah 44:24). Probably the reference here is to the veil, curtain, or awning which the Orientals are accustomed to draw over the court in their houses. Their houses are constructed with an open court in the center, with the rooms ranged round it. In that court or open square there are usually fountains, if the situation is so that they can be constructed; and they are cool and refreshing places for the family to sit in the heat of the summer. In hot or rainy weather, a curtain or awning is drawn over this area. According to the imago of the prophet here, the heavens are spread out over our heads as such an awning.

And spreadeth them out as a tent - As a tent that is made for a habitation. Perhaps the idea is, that the heavens are extended like a tent in order to furnish a dwelling-place for God. Thus the Chaldee renders it. If so, it proves that the universe, so vast, was suited up to be the dwelling-place of the High and Holy One, and is a most impressive representation of his immensity.

Clarke's Notes on the Bible

Verse Isaiah 40:22. As a curtain - "As a thin veil"] "It is usual in the summer season, and upon all occasions when a large company is to be received, to have the court sheltered from heat or inclemency of the weather by a velum, umbrella, or veil, as I shall call it; which being expanded on ropes from one side of the parapet wall to the other, may be folded or unfolded at pleasure. The psalmist seems to allude to some covering of this kind in that beautiful expression of spreading out the heavens like a curtain." - Shaw's Travels, p. 274.