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Bahasa Indonesia Sehari-hari
Yesaya 41:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
Engkau akan menampi mereka, lalu angin akan menerbangkan mereka, dan badai akan menyerakkan mereka. Tetapi engkau ini akan bersorak-sorak di dalam TUHAN dan bermegah di dalam Yang Mahakudus, Allah Israel.
Bahwa engkau akan menampi dia, lalu dia itu diangkat angin dan diterbangkan angin ribut; tetapi engkau akan bersukacita akan Tuhan dan bermegah-megah sebab Yang Mahasuci orang Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shalt fan: Isaiah 17:13, Psalms 1:4, Jeremiah 15:7, Jeremiah 51:2, Matthew 3:12
thou shalt rejoice: Isaiah 12:6, Isaiah 25:1-3, Isaiah 45:24, Isaiah 45:25, Isaiah 61:10, Isaiah 61:11, 1 Samuel 2:1, 1 Samuel 2:2, Jeremiah 9:23, Jeremiah 9:24, Habakkuk 3:18, Luke 1:46, Luke 1:47, Romans 5:11, 1 Corinthians 1:30, 1 Corinthians 1:31, Philippians 3:3,*Gr.
Reciprocal: Deuteronomy 2:36 - not Judges 5:13 - he made 2 Kings 13:7 - like the dust Job 14:18 - the mountain Job 21:18 - as stubble Psalms 18:42 - beat Psalms 25:2 - O Psalms 68:1 - be scattered Isaiah 1:4 - the Holy Isaiah 21:10 - my threshing Isaiah 25:10 - trodden down Isaiah 28:5 - shall the Isaiah 29:19 - rejoice Isaiah 37:23 - the Holy One Isaiah 40:24 - and the Isaiah 41:2 - as the Isaiah 43:15 - the Lord Isaiah 57:13 - but the Jeremiah 4:11 - not Jeremiah 13:24 - as Jeremiah 51:20 - art Jeremiah 51:33 - is like Daniel 2:35 - like Hosea 13:3 - as the chaff Hosea 13:15 - an east Joel 2:23 - rejoice Micah 4:13 - and thresh Micah 5:8 - as a lion Micah 7:10 - now Zephaniah 2:2 - as Zechariah 9:13 - made Zechariah 12:6 - they 2 Corinthians 10:17 - General Philippians 3:1 - rejoice Revelation 3:7 - he that is holy
Cross-References
He aunswered: here am I. And he sayde vnto hym: Go [I praye thee] see whether it be well with thy brethren and the cattell, and bryng me worde agayne. And so he sent hym out of the vale of Hebron, & he came to Sichem.
They aunswered him: We haue dreamed a dreame, and haue no man to declare it. And Ioseph sayde vnto them: do not interpretinges belong to God? tell me I pray you.
Pharao sent therfore and called Ioseph: and they brought him hastyly out of the dungeon. And he shaued himselfe and chaunged his rayment, and came vnto Pharao.
And Pharao sayde vnto Ioseph: I haue dreamed a dreame, & no man can interprete it: & I haue heard say of thee that assoone as thou hearest a dreame, thou canst interprete it.
And there came out of the ryuer seuen fat flesshed and well fauoured kyne, and fedde in a medowe.
And beholde, seuen eares agayne withered, thinne, and blasted with the east wynde, sprang vp after them.
This worde which I haue sayde vnto Pharao, is it that God is about to do, and sheweth it vnto Pharao.
And agayne, there shall aryse after them seuen yeres of famine, and all the plenteousnes shalbe forgotten in the lande of Egypt: and the famine shall consume the lande.
And he sayde, Heare my wordes: If there be a prophete of the Lordes among you, I wyll be knowen of him in a vision, and wyll speake vnto hym in a dreame.
He sayde: If the Lorde do not succour thee, wherwith can I helpe thee? with the barne, or with the wine presse?
Gill's Notes on the Bible
Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them,.... In illusion to the custom of the Jews, who had their threshingfloors on the tops of hills and mountains, where they took the opportunity and advantage of the wind in winnowing their corn, which fanned it, and carried away the chaff, and scattered it abroad; in like manner, it is suggested, the enemies of the church and people of God should be dealt with, which are like the chaff the wind driveth away, and is found no more, Psalms 1:5, and so Rome Pagan was no more as such when subdued by Constantine, nor will the Papal antichristian states, Daniel 2:35. Compare with this what is said of literal Babylon, which will have its accomplishment in mystical Babylon, Jeremiah 51:33:
and thou shalt rejoice in the Lord: the Targum is,
"in the word of the Lord;''
and so it paraphrases the preceding clause,
"his word shall scatter them as the whirlwind chaff;''
and therefore in him the saints shall rejoice, because it is he that destroys their enemies; so when Rome Pagan was abolished, and the devil and his angels, or the Heathen emperors, were drove out of it and destroyed, there was great joy among the people of God, saying, "now is come salvation and strength, and the kingdom of our God, and the power of his Christ", Revelation 12:10 there will be great rejoicing in the Lord likewise when Rome Papal falls, and the saints have got the victory over the beast, Revelation 15:2
and shalt glory in the Holy One of Israel; whose arm alone has done the above things, and to whom the glory is to be given: it is the true character of believers to rejoice in Christ, in his person, offices, and grace, and to glory in his being made unto them wisdom, righteousness, sanctification, and redemption. Philippians 3:3.
Barnes' Notes on the Bible
Thou shalt fan them - Keeping up the figure commenced in the previous verse. To fan here means to winnow, an operation which was performed by throwing the threshed grain up with a shovel into the air, so that the wind drove the chaff away. So all their enemies, and all the obstacles which were in their way should be scattered.
And the whirlwind shall scatter them - The ancients believed that people might be swept away by a storm or whirlwind. See Job 27:0:
The cast wind carrieth him away and he departeth;
And as a storm hurleth him out of his place.
Compare Homer, Odys. xx. 63ff, thus rendered by Pope:
Snatch me, ye whirlwinds! far from human race,
Tost through the void illimitable space;
Or if dismounted from the rapid cloud,
Me with his whelming wave let ocean shroud!
See the notes at Job 30:22.
And thou shalt rejoice in the Lord - In view of the aid which he has vouchsafed, and the deliverance which he has performed for you.
Shalt glory - Shalt boast, or shalt exult. You will regard God as the author of your deliverance, and joy in the proofs of his interposition, and of his gracious protection and care.