Yesaya 41:24

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Parallel Translations

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Contextual Overview

²¹ Stande at your cause saith the Lord, & bryng foorth your strongest grounde, saith the kyng of Iacob. ²² Let them bring foorth their gods, and let their gods tel vs what shall chaunce hereafter, yea let them shewe vs the thinges that are past what they be, let them declare them vnto vs, that we may take them to heart, and knowe them hereafter. ²³ Either shewe vs thinges for to come, and tell vs what shall be done hereafter, so shall we know that ye are gods: do something either good or bad, so wyl we both knowledge the same, and tell it out. ²⁴ Beholde ye are gods of naught, and your making is of naught: yea abhomible is the man that hath chosen you. ²⁵ Neuerthelesse, I haue waked vp one from the north, and he shall come from the east, he shal call vpon my name, and shall treade vpon princes as vpon clay, and as the potter treadeth downe the mire. ²⁶ Who declared this from the beginning, and we will knowe hym: or from the olde times, and we wil confesse and say that he is righteous? but there is none that sheweth or declareth any thing, there is none also that heareth your wordes. ²⁷ The first is he that shall say to Sion, beholde, beholde, they are present: and to Hierusalem it selfe wyll I geue an euangelist. ²⁸ But when I consider, there is not a man among them, nor any that can geue counsayle, nor that when I examine them that can aunswere one worde. ²⁹ Lo wicked are they, and vayne, with the thinges also that they take in hand, yea their images are but winde and vayne thinges.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye are: Isaiah 41:29, Isaiah 44:9, Isaiah 44:10, Psalms 115:8, Jeremiah 10:8, Jeremiah 10:14, Jeremiah 51:17, Jeremiah 51:18, 1 Corinthians 8:4

of nothing: or, worse than nothing

of nought: or, worse than of a viper

an abomination: Isaiah 66:24, Deuteronomy 7:26, Deuteronomy 27:15, Revelation 17:5

Reciprocal: 1 Samuel 12:21 - cannot profit Isaiah 34:12 - nothing Isaiah 41:11 - as nothing Jeremiah 10:5 - do evil Jeremiah 10:15 - vanity Acts 28:3 - came

Cross-References

Genesis 41:8
And when the mornyng came, his spirite was troubled, and he sent and called for all the southsayers of Egypt, and all the wyse men thereof: and Pharao tolde them his dreame, but there was none of them that coulde interprete it vnto Pharao.

Exodus 8:19
Then said the enchaunters vnto Pharao: this is the finger of God. And Pharaos heart remayned obstinate, and he hearkened not vnto them, euen as the Lorde had sayde.

Daniel 4:7
So came the wyse men, the soothsayers, the Chaldeans, and wisardes: to whom I tolde the dreame, but they coulde not shewe me the interpretation therof.

Gill's Notes on the Bible

Behold, ye are of nothing,.... Not as to the matter of them, for they were made of gold, silver, brass, c. but as to the divinity of them: there was none in them, they were of no worth and value they could do nothing, either good or evil, either help their friends, or hurt their enemies; yea, they were less than nothing; for the words may be rendered by way of comparison, "behold, ye are less than nothing"; a. :-;

and your work of nought; the workmanship bestowed on them, in casting or carving them, was all to no purpose, and answered no end; or the work they did, or pretended to do, their feigned oracles, and false predictions: or, "worse than nothing": some render it, "worse than a viper" b; a word like this is used for one, Isaiah 49:5 and so denotes the poisonous and pernicious effects of idolatry:

an abomination is he that chooseth you; as the object of his worship; he is not only abominable, but an abomination itself to God, and to all men of sense and religion; for the choice he makes of an idol to be his god shows him to be a man void of common sense and reason, and destitute of all true religion and godliness, and must be a stupid sottish creature. The Targum is,

"an abomination is that which ye have chosen for yourselves, or in which ye delight;''

meaning their idols. This is the final issue of the controversy, and the judgment passed both upon the idols and their worshippers.

a אתם מאין "vos minus quam nihil [estis]", Junius Tremellius, Piscator. b מאפע "pejus [opere] viperae", Junius & Tremellius "pejus [est opere] basilisci", Piscator.

Barnes' Notes on the Bible

Behold, ye are of nothing - Margin, ‘Worse than nothing.’ This refers to idols; and the idea is, that they were utterly vain and powerless; they were as unable to render aid to their worshippers as absolute nothingness would be, and all their confidence in them was vain and foolish.

And your work - All that you do, or all that it is pretended that you do.

Of nought - Margin, ‘Worse than a viper.’ The word used here in the common Hebrew text (אפע 'epa‛) occurs in no other place. Gesenius supposes that this is a corrupt reading for אפס 'epes (nothing), and so our translators have regarded it, and in this opinion most expositors agree. Hahn has adopted this reading in his Hebrew Bible. The Jewish rabbis suppose generally that the word אפע 'epa‛ is the same word as אפעה 'eph‛eh, a viper, according to the reading in the margin. But this interpretation is contrary to the connection, as well as the ancient versions. The Vulgate and Chaldee render it, ‘Of nought.’ The Syriac renders it, ‘Your works are of the sword.’ This is probably one of the few instances in which there has been a corruption of the Hebrew text (compare Isaiah 40:17; Isaiah 41:12, Isaiah 41:19).

An abomination is he that chooseth you - They who select idols as the object of worship, and offer to them homage, are regarded as abominable by God.

Clarke's Notes on the Bible

Verse Isaiah 41:24. Your work of naught - "Your operation is less than naught"] For מאפע meepha, read מאפס meephes; so the Chaldee and Vulgate. A manifest error of the text; compare Isaiah 40:17. The rabbins acknowledge no such error, but say that the former word signifies the same with the latter, by a change of the two letters ס samech and ע ain. - Sal. ben Melec in loc.