Yesaya 44:19

Bahasa Indonesia Sehari-hari

Tidak ada yang mempertimbangkannya, tidak ada cukup pengetahuan atau pengertian untuk mengatakan: "Setengahnya sudah kubakar dalam api dan di atas baranya juga sudah kubakar roti, sudah kupanggang daging, lalu kumakan. Masakan sisanya akan kubuat menjadi dewa kekejian? Masakan aku akan menyembah kepada kayu kering?"

Parallel Translations

Alkitab Terjemahan Baru
Tidak ada yang mempertimbangkannya, tidak ada cukup pengetahuan atau pengertian untuk mengatakan: "Setengahnya sudah kubakar dalam api dan di atas baranya juga sudah kubakar roti, sudah kupanggang daging, lalu kumakan. Masakan sisanya akan kubuat menjadi dewa kekejian? Masakan aku akan menyembah kepada kayu kering?"

Alkitab Terjemahan Lama
Maka dari pada mereka itu seorangpun tiada yang menaruh hatinya akan dia atau yang berpengetahuan atau berakal, sehingga katanya: Separuhnya sudah kubakar habis dengan api, dan pada baranya sudah kubakar roti dan kupanggang daging, lalu kumakan; masakan dari pada lebihnya kuperbuat barang yang kebencian serta aku menyembah sujud kepada sepuntung kayu!

Contextual Overview

⁹ All caruers of images are but vayne, and the carued images that they loue can do no good: they must beare recorde them selues, that seeing they can neither see nor vnderstande, they shalbe confounded. ¹⁰ Who dare then make a god, or fashion an image that is profitable for nothing? ¹¹ Beholde, all the felowship of them must be brought to confusion, & truely all the workemasters of them are men: they shal all be gathered together, they shall stand, tremble, and be confounded one with another. ¹² The smith maketh an axe, and tempereth it with hotte coales, and fashioneth it with hammers, and worketh it with all the strength of his armes, yea sometime he is fainte for very hunger, and so thirstie that he hath no more power. ¹³ The carpenter or image caruer taketh measure of the timber, and spreadeth foorth his line, he marketh it with some colour, he playneth it, he ruleth it, and squareth it, and maketh it after the image of a man, and according to the beautie of a man, that it may stande in the house. ¹⁴ Moreouer, he goeth out to hewe Cedar trees, he bringeth home Elmes and Okes, and taking a bolde courage, he seeketh out the best timber of the wood: he him selfe hath planted a Pine tree, whiche the rayne hath swelled, ¹⁵ Which wood serueth for men to burne: Of this he taketh and warmeth hym selfe withall, he maketh a fire of it to bakebread, and maketh also a god therof to honour it, and a grauen image to kneele before it. ¹⁶ One peece he burneth in the fire, with another he rosteth fleshe, that he may eate roste his belly full: with the thirde he warmeth him selfe, and saith, Aha, I am well warmed, I haue ben at the fire. ¹⁷ And of the residue he maketh hym a god, and grauen image for him selfe: he kneeleth before it, he worshippeth it, he prayeth vnto it, and saith, Deliuer me, for thou art my god. ¹⁸ Yet men neither consider nor vnderstande, because their eyes be stopped that they can not see, and their heartes that they can not perceaue.

Bible Verse Review
  from Treasury of Scripure Knowledge

considereth in his heart: Heb. setteth to his heart, Isaiah 46:8, Exodus 7:23, Deuteronomy 32:46, Ezekiel 40:4, Haggai 1:5, *marg. Hosea 7:2

an abomination: Deuteronomy 27:15, 1 Kings 11:5, 1 Kings 11:7, 2 Kings 23:13

the stock of a tree: Heb. that which comes of a tree

Reciprocal: Exodus 8:26 - we shall Exodus 20:5 - bow down 2 Chronicles 25:14 - he brought Psalms 14:4 - Have Ecclesiastes 4:8 - For Isaiah 17:8 - the work Jeremiah 10:8 - the stock Ezekiel 16:17 - and didst Ezekiel 18:14 - considereth Matthew 24:39 - General Acts 14:15 - from

Cross-References

Genesis 43:7
They aunswered, The man asked vs straytely of our [state] and of our kinrede, saying: Is your father yet aliue? haue ye [not another] brother? And we tolde hym accordyng to the tenour of these wordes: Could we by any meane knowe, that he would say, bryng your brother downe with you?

Genesis 43:29
And he lifting vp his eyes, behelde his brother Beniamin his mothers sonne, and sayd: is this your younger brother of whom ye spake vnto me? And he said: God be mercyfull vnto thee my sonne.

Genesis 44:7
And they aunswered him: wherfore sayeth my Lorde suche wordes? God forbid that thy seruauntes should do so.

Genesis 44:10
And he said, Nowe also let it be according vnto your wordes: he with whom it is founde, shalbe my seruaunt, and ye shalbe blamelesse.

Gill's Notes on the Bible

And none considereth in his heart,.... Or, "and he does not return it to his heart" k; he does not come to himself again, or return to his right mind, but lives and dies under the infatuation; never once revolving it in his mind, pondering within himself what he has done, or is doing, whether right or wrong:

neither is there knowledge nor understanding to say; within himself, and reason the matter in his own mind, and thus express himself:

I have burnt part of it in the fire; to warm myself with:

yea, also I have baked bread upon the coals thereof; both heated the oven, and baked bread with it; and also upon the live coals have laid kneaded dough, and baked a cake on them:

and I have roasted flesh, and eaten it; made a fire with another part of it, and roasted meat at it, and ate it with great pleasure and satisfaction:

and shall I make the residue thereof an abomination? an idol, which is an abominable thing to God, and to all men of sense and goodness:

shall I fall down to the stock of a tree? or "the bud of a tree?" l or that which is made out of a tree of my own planting, cutting down, and hewing, part of which has been used to the above purposes; and the remaining lifeless log, shall I worship it as a god? and yet, though such reasoning might be justly expected from a man that is a reasonable creature, sottish are idolaters, that they seem to be quite deprived of their rational powers, or at least these are disused by them.

k ולא ישיב אל לבו "et non reducet ad cor suum", Pagninus, Montanus; "reducit", Piscator. l לבול עץ "ante id quod provenit ex abore", Junius Tremellius, Piscator "germen ligni", Forerius.

Barnes' Notes on the Bible

And none considereth in his heart - Margin, ‘Setteth to.’ He does not place the subject near his heart or mind; he does not think of it. A similar phrase occurs in Isaiah 46:8 : ‘Bring it again to mind.’ It is a phrase drawn from the act of placing an object near us, in order to examine it closely; and we express the same idea by the phrase ‘looking at a thing,’ or ‘looking at it closely.’ The sense is, they had not attentively and carefully thought on the folly of what they were doing - a sentiment which is as true of all sinners as it was of stupid idolaters.

An abomination - A name that is often given to an idol 2 Kings 11:5, 2Ki 11:7; 2 Kings 23:13. The meaning is, that an idol was abominable and detestable in the sight of a holy God. It was that which he could not endure.

Shall I fall down to the stock of a tree? - Margin, ‘That which comes of.’ The word בוּל bûl means properly “produce, increase,” and here evidently a stock or trunk of wood. So it is in the Chaldee.