Yesaya 44:2

Bahasa Indonesia Sehari-hari

Beginilah firman TUHAN yang menjadikan engkau, yang membentuk engkau sejak dari kandungan dan yang menolong engkau: Janganlah takut, hai hamba-Ku Yakub, dan hai Yesyurun, yang telah Kupilih!

Parallel Translations

Alkitab Terjemahan Baru
Beginilah firman TUHAN yang menjadikan engkau, yang membentuk engkau sejak dari kandungan dan yang menolong engkau: Janganlah takut, hai hamba-Ku Yakub, dan hai Yesyurun, yang telah Kupilih!

Alkitab Terjemahan Lama
Demikian inilah firman Tuhan, Khalikmu, yang sudah merupakan dikau dari pada rahim ibumu dan yang Penolongmu: Janganlah takut, hai Yakub, hamba-Ku! hai Yesyurun, yang sudah Kupilih!

Contextual Overview

¹ So heare nowe O Iacob my seruaunt, and Israel whom I haue chosen. ² For thus saith the Lorde that made thee, fassioned thee, and helped thee euen from thy mothers wombe: Be not afraide O Iacob my seruaunt, thou righteous whom I haue chosen: ³ For I shall powre water vpon the drye grounde, and riuers vpon the thirstie: I shall powre my spirite vpon thy seede, and my blessing vpon thy stocke: ⁴ They shall growe together lyke as the grasse, and as the willowes by the waters side. ⁵ One shal say, I am the Lordes: another shall call hym selfe after the name of Iacob: the thirde shall subscribe with his hande vnto the Lorde, and geue hym selfe vnder the name of Israel. ⁶ Thus hath the Lorde spoken, euen the kyng of Israel, and his redeemer the Lorde of hoastes: I am the first and the last, and besides me there is no God. ⁷ If any be like me, let hym call foorth the thing past, and openly shewe it, and lay it playne before me, what hath chaunced since I appointed the people of the worlde, and what shalbe shortly, or what shal come to passe [in tyme long to come] let them shewe these thinges? ⁸ Be not abashed nor afraide: for haue not I euer tolde you hitherto and warned you? ye can beare me recorde your selues: is there any God except me, or any maker, that I should not know hym?

Bible Verse Review
  from Treasury of Scripure Knowledge

that made: Isaiah 44:21, Isaiah 43:1, Isaiah 43:7, Isaiah 43:21

formed: Isaiah 44:24, Isaiah 46:3, Isaiah 46:4, Isaiah 49:1, Psalms 46:5, Psalms 71:6, Jeremiah 1:5, Ezekiel 16:4-8, Ezekiel 20:5-12, Hebrews 4:16

Fear: Isaiah 41:10, Isaiah 41:14, Isaiah 43:1, Luke 12:32, Romans 8:30, Ephesians 1:4, 1 Thessalonians 1:4

Jesurun: Deuteronomy 32:15, Deuteronomy 33:5, Jeshurun

Reciprocal: Genesis 15:1 - Fear Genesis 26:24 - fear Deuteronomy 32:6 - made thee Psalms 105:6 - ye seed Psalms 119:94 - I am thine Psalms 139:13 - covered me Isaiah 13:1 - of Babylon Isaiah 30:23 - shall he Isaiah 35:4 - Be strong Isaiah 41:8 - thou Isaiah 43:5 - Fear not Isaiah 44:8 - neither Jeremiah 30:10 - fear Jeremiah 46:27 - fear Zephaniah 3:16 - be said Malachi 2:10 - hath Mark 8:23 - out Luke 1:30 - General

Cross-References

Genesis 42:20
But bryng your youngest brother vnto me, and so shal your wordes be tryed true, and ye shall not dye: & they dyd so.

Genesis 43:32
And they prepared for hym by hym selfe, and for them by them selues, and for the Egyptians which dyd eate with him, by them selues, because the Egyptians may not eate bread with the Hebrewes: for that is an abhomination to the Egyptians.

Genesis 44:15
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?

Genesis 44:16
Then saide Iuda: what shall we say vnto my lorde? What shall we speake? or howe shall we cleare our selues? God hath founde out the wickednes of thy seruauntes: beholde, we are my lordes seruauntes, both we, yea, and he also with whom the cup is founde.

Deuteronomy 8:2
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.

Deuteronomy 8:16
He fed thee in the wyldernesse with Manna, which thy fathers knewe not, euen for to humble thee, and to proue thee, and that he might so do thee good at thy latter ende,

Deuteronomy 13:3
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.

Matthew 10:16
Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.

2 Corinthians 8:8
This say I not by commaundement, but because of ye feruentnesse of other, & alowing the vnfaynednes of your loue.

Gill's Notes on the Bible

Thus saith the Lord that made thee, and formed thee from the womb,.... Which is not to be understood of the forming of the people of Israel into a commonwealth or church state, for this is not said of the body of them; nor of the natural creation and formation of these individuals, but of their new creation, regeneration, and spiritual formation; which, as it was owing to the grace and power of God, by which the Lord describes himself, who is speaking to them, the consideration of it might serve to encourage their faith and confidence in the performance of the promises about to be made to them; see

Psalms 100:3: which "will help thee"; in the exercise of grace, in the performance of duty, in suffering for his name's sake in every time of trouble, and out of all trouble, and that right early, and when none else can:

fear not, O Jacob, my servant, and thou Jesurun, whom I have chosen; the titles are as before, only instead of "Israel" is "Jesurun", which is a name of the people of Israel, Deuteronomy 32:15 and here the Targum instead of it puts Israel; and so the Syriac and Arabic versions. The Septuagint version renders it, "beloved Israel"; the word signifies upright; and so the Vulgate Latin version translates it, "O thou most upright one" w; and well agrees with this little remnant of Israelites indeed, in whom there was no guile. Some derive the word from one that signifies to "see", "behold", "contemplate" x; and so it may be rendered, "the seeing ones whom I have chosen", such whose eyes the Lord opened to see their own vileness and sinfulness, and the glory of Christ and salvation by him: these are bid not to fear: not any of their enemies, though they themselves were but worms; and though their number was small, and they weak and feeble, and their enemies numerous, strong, and mighty; and though their countrymen would reproach, revile, and persecute them for Christ's sake, and they should be obliged to turn to the Gentiles, and carry the Gospel among them, when those of their nation would reject it, which would issue in the ruin of it, as before predicted; see Isaiah 41:10.

w וישרון "et rectissime", V. L. a ישר "rectum fuit, Forerius"; so Ben Melech says, that Israel is called Jeshurun, because he is upright among the people. x A שור "contemplari, respicere".

Barnes' Notes on the Bible

Thus saith the Lord that made thee - (See the note at Isaiah 43:1).

And formed thee from the womb - This is equivalent to the declaration that he was their Maker, or Creator. It means, that from the very beginning of their history as a people, he had formed and moulded all their institutions, and directed all things in regard to them - as much as he is the former of the body from the commencement of its existence. It may be observed that the words, ‘from the womb,’ are joined by some interpreters with the phrase, ‘that formed thee,’ meaning, that he had been the originator of all their customs, privileges, and laws, from the beginning of their history; and by others with the phrase, ‘will help thee,’ meaning, that from the commencement of their existence as a nation, he had been their helper. According to the Masoretic marks of distinction, the former is the true sense. So the Septuagint, Aben Ezra, Kimchi, Lowth, etc.; but Jerome, Luther, and some others, prefer the latter mode.

Fear not - (See the note at Isaiah 41:10). Though you have sinned as a people Isaiah 43:23-24, Isaiah 43:27, and though all these heavy judgments have come upon you Isaiah 43:28, yet you have no reason to fear that God will finally abandon and destroy you.

And thou Jeshurun - (וישׁרוּן vay^eshurûn). This word occurs but four times in the Bible, as a poetical name for the people of Israel, apparently expressing affection and tenderness (Deuteronomy 32:15; Deuteronomy 33:5, Deuteronomy 33:26; and in this place). It is, says Gesenius (Commentary in loc.), ‘a flattering appellation (schmeichelwort) for Israel,’ and is probably a diminutive from ישׁור yāshûr = ישׁר yāshâr, the passive form in an intransitive verb with an active signification. The ending ון ôn, he adds, is terminatio charitiva - a termination indicating affection, or kindness. In his Lexicon, he observes, however (as translated by Robinson), that ‘it seems not improbable that it was a diminutive form of the name ישׂראל yı̂s'râ'ēl, which was current in common life for the fuller form ישׂיאלוּן yı̂s'râ'ēlûn, title of affection for Israel, but, like other common words of this sort, contracted, and more freely inflected, so as at the same time to imply an allusion to the signification of right or uprightness, contained in the root ישׁר yâshar.’ Jerome renders it, Rectissime - ‘Most upright.’ The Septuagint renders it, Ἠγαπημένος Ἰσραήλ Ēgapēmenos Israēl - ‘Beloved Israel.’ The Syriac renders it, ‘Israel.’ So also the Chaldee. It is, doubtless, a title of affection, and probably includes the notion of uprightness, or integrity.

Clarke's Notes on the Bible

Verse Isaiah 44:2. Jesurun — Jeshurun means Israel. This name was given to that people by Moses, Deuteronomy 32:15; Deuteronomy 33:5, Deuteronomy 33:26. The most probable account of it seems to be that in which the Jewish commentators agree; namely, that it is derived from ישר yashar, and signifies upright. In the same manner, Israel, as a people, is called משלם meshullam, perfect, Isaiah 42:19, They were taught of God, and abundantly furnished with the means of rectitude and perfection in his service and worship. Grotius thinks that ישרון yeshurun is a diminutive of ישראל yishrael, Israel; expressing peculiar fondness and affection; Ισραηλιδιον, O little Israel.