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Bahasa Indonesia Sehari-hari

Yakobus 3:3

Kita mengenakan kekang pada mulut kuda, sehingga ia menuruti kehendak kita, dengan jalan demikian kita dapat juga mengendalikan seluruh tubuhnya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bit;   Horse;   The Topic Concordance - Speech/communication;   Torrey's Topical Textbook - Horse, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Body;   Tongue;   Baker Evangelical Dictionary of Biblical Theology - Animals;   Word;   Easton Bible Dictionary - Bit;   Fausset Bible Dictionary - James, the General Epistle of;   Holman Bible Dictionary - Conversation;   James, the Letter;   Tongue;   Hastings' Dictionary of the Bible - Bit, Bridle;   Hosea;   James, Epistle of;   Law;   Hastings' Dictionary of the New Testament - Arts;   Body;   Hellenism;   James Epistle of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bit and Bridle;   Busybody;   Horse;   James, Epistle of;   Wisdom;  

Devotionals:

- Every Day Light - Devotion for May 12;  

Parallel Translations

Alkitab Terjemahan Baru
Kita mengenakan kekang pada mulut kuda, sehingga ia menuruti kehendak kita, dengan jalan demikian kita dapat juga mengendalikan seluruh tubuhnya.
Alkitab Terjemahan Lama
Jikalau kita mengenakan kang di mulut kuda supaya ia menurut perintah kita, lalu kita belokkan tujuan segenap badannya.

Contextual Overview

1 My brethren, be not manie maisters, knowyng howe that we shall receaue the greater damnation: 2 For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body. 3 Beholde, we put bittes in the horses mouthes, that they may obey vs, and we turne about all the body of them: 4 Beholde also ye shippes, which though they be so great, and are dryuen of fierce windes, yet are they turned about with a very small helme, whither soeuer the violence of the gouernour wyll. 5 Euen so the tongue is a litle member also, & boasteth great thynges. Beholde how great a matter a litle fire kindleth. 6 And the tongue is fyre, euen a worlde of wickednesse. So is the tongue set among our members, that it defileth the whole body, and setteth on fyre the course of nature, & it is set on fyre of hell. 7 All the natures of beastes, & of byrdes, and of serpentes, and thynges of the sea, are meeked and tamed of the nature of man: 8 But the tongue can no man tame, it is an vnruly euyll, full of deadly poyson. 9 Therwith blesse we God the father: and therwith curse we men, which are made after the similitude of God. 10 Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.

Bible Verse Review
  from Treasury of Scripure Knowledge

James 1:26, 2 Kings 19:28, Psalms 32:9, Psalms 39:1, Isaiah 37:29

Reciprocal: Numbers 12:3 - above Job 41:13 - double

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
1 Chronicles 16:22
Touche not myne annoynted: and triumph not ouer my prophetes.
Job 1:11
But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face.
Job 2:5
But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face.
Job 19:21
Haue pitie vpon me, haue pitie vpon me, O ye my friendes, for the hande of God hath touched me.
1 Corinthians 7:1
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.

Gill's Notes on the Bible

Behold, we put bits in the horses' mouths,.... By this, and the following simile, the apostle not only expresses the smallness of that member of the body, which is like the bit in the horse's mouth, and the helm of a ship, but the good use of it, and the great influence it has over the whole body. Horses are without understanding, and need direction in what path to go, and are strong, and would be truly and ungovernable unless bits and bridles were put into their mouths:

that they may obey us; and go in the way we would have them:

and we turn about the whole body of the horse, this way, and that way, as is thought best, by the help of the bit and bridle; and of such use is the tongue to the natural body, that being bridled itself, bridles, directs, and governs the whole body; and its influence on bodies, and societies of men, and Christians, is like that of the bit in the horse's mouth; who, like horses, would be unruly and ungovernable, were it not for the force of language, the power of words, and strength of argument.

Barnes' Notes on the Bible

Behold, we put bits in the horses” mouths ... - The meaning of this simple illustration is, that as we control a horse by the bit - though the bit is a small thing - so the body is controlled by the tongue. He who has a proper control over his tongue can govern his whole body, as he who holds a bridle governs and turns about the horse.

Clarke's Notes on the Bible

Verse James 3:3. Behold, we put bits in the horses' mouths — In order to show the necessity of regulating the tongue, to which St. James was led by his exhortation to them who wished to thrust themselves into the teacher's office, supposing, because they had the gift of a ready flow of speech, that therefore they might commence teachers of Divine things; he proceeds to show that the tongue must be bridled as the horse, and governed as the ships; because, though it is small, it is capable of ruling the whole man; and of irritating and offending others.


 
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