the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Yakobus 4:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Sadarilah kemalanganmu, berdukacita dan merataplah; hendaklah tertawamu kamu ganti dengan ratap dan sukacitamu dengan dukacita.
Rasalah susah hati dan meratap serta menangis; biarlah tertawamu menjadi ratap, dan kesukaanmu menjadi kedukaan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
afflicted: James 5:1, James 5:2, Psalms 119:67, Psalms 119:71, Psalms 119:136, Psalms 126:5, Psalms 126:6, Ecclesiastes 7:2-5, Isaiah 22:12, Isaiah 22:13, Jeremiah 31:9, Jeremiah 31:13, Jeremiah 31:18-20, Ezekiel 7:16, Ezekiel 16:63, Zechariah 12:10-14, Matthew 5:4, Luke 6:21, 2 Corinthians 7:10, 2 Corinthians 7:11
let: Job 30:31, Proverbs 14:13, Ecclesiastes 2:2, Ecclesiastes 7:6, Lamentations 5:15, Luke 6:25, Luke 16:25, Revelation 18:7, Revelation 18:8
Reciprocal: Leviticus 23:27 - afflict Judges 2:4 - the people 2 Samuel 12:22 - I fasted 2 Chronicles 7:14 - humble Esther 5:9 - joyful Job 20:18 - and he shall Proverbs 19:10 - Delight Ecclesiastes 3:4 - time to weep Jeremiah 6:26 - make thee Jeremiah 50:4 - going Daniel 10:2 - I Daniel Joel 1:8 - Lament Joel 2:12 - with fasting Malachi 3:14 - and that Matthew 5:3 - the poor Luke 7:38 - weeping 2 Corinthians 7:7 - mourning 1 Peter 1:6 - ye are
Cross-References
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.
He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy.
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.
Gill's Notes on the Bible
Be afflicted, and mourn, and weep,.... Not in a bare external way; not by afflicting the body with fastings and scourgings, by renting of garments, and clothing with sackcloth, and putting ashes on the head, and other such outward methods of humiliation; but afflicting the soul is meant, an inward mourning and weeping over the plague of the heart, the impurity of nature, and the various sins of life; after a godly sort, and because contrary to a God of infinite love and grace; in an evangelical way, looking to Jesus, and being affected with the pardoning grace and love of God in Christ.
Let your laughter be turned to mourning, and your joy to heaviness; meaning their carnal joy, on account of their friendship with the world, and their enjoyment of the things of it, since they consumed them on their lusts, and which betrayed enmity to God.
Barnes' Notes on the Bible
Be afflicted, and mourn, and weep - That is, evidently, on account of your sins. The sins to which the apostle refers are those which he had specified in the previous part of the chapter, and which he had spoken of as so evil in their nature, and so dangerous in their tendency. The word rendered “be afflicted” means, properly, to endure toil or hardship; then to endure affliction or distress; and here means, that they were to afflict themselves - that is, they were to feel distressed and sad on account of their transgressions. Compare Ezra 8:21. The other words in this clause are those which are expressive of deep grief or sorrow. The language here used shows that the apostle supposed that it was possible that those who had done wrong should voluntarily feel sorrow for it, and that, therefore, it was proper to call upon them to do it.
(All who feel true sorrow for sin, do so voluntarily; but it is not intended by this assertion to insinuate that repentance is not the work of the Spirit. He operates on men without destroying their freedom, or doing violence to their will: “in the day of his power they are willing.” Nor is it improper to call on men to do that for which they require the Spirit’s aid. That aid is not withheld in the hour of need; and everywhere the Bible commands sinners to believe and repent.)
Let your laughter be turned to mourning - It would seem that the persons referred to, instead of suitable sorrow and humiliation on account of sin, gave themselves to joyousness, mirth, and revelry. See a similar instance in Isaiah 22:12-13. It is often the case, that those for whom the deep sorrows of repentance would be peculiarly appropriate, give themselves to mirth and vanity. The apostle here says that such mirth did not become them. Sorrow, deep and unfeigned, was appropriate on account of their sins, and the sound of laughter and of revelry should be changed to notes of lamentation. To how many of the assemblies of the vain, the gay, and the dissipated, might the exhortation in this passage with propriety be now addressed!
Your joy to heaviness - The word here rendered heaviness occurs nowhere else in the New Testament. It means dejection, sorrow. It is not gloom, melancholy, or moroseness, but it is sorrow on account of sin. God has so made us that we should feel sorrow when we are conscious that we have done wrong, and it is appropriate that we should do so.
Clarke's Notes on the Bible
Verse 9. Be afflicted, and mourn — Without true and deep repentance ye cannot expect the mercy of God.
Let your laughter be turned to mourning — It appears most evidently that many of those to whom St. James addressed this epistle had lived a very irregular and dissolute life. He had already spoken of their lust, and pleasures, and he had called them adulterers and adulteresses; and perhaps they were so in the grossest sense of the words. He speaks here of their laughter and their joy; and all the terms taken together show that a dissolute life is intended. What a strange view must he have of the nature of primitive Christianity, who can suppose that these words can possibly have been addressed to people professing the Gospel of Jesus Christ, who were few in number, without wealth or consequence, and were persecuted and oppressed both by their brethren the Jews and by the Romans!
