Yeremia 13:21

Bahasa Indonesia Sehari-hari

Apakah yang kaukatakan, apabila diangkat menjadi kepalamu orang-orang yang kauperlakukan sebagai pacar? Bukankah kesakitan akan menyergap engkau seperti halnya seorang perempuan yang melahirkan?

Parallel Translations

Alkitab Terjemahan Baru
Apakah yang kaukatakan, apabila diangkat menjadi kepalamu orang-orang yang kauperlakukan sebagai pacar? Bukankah kesakitan akan menyergap engkau seperti halnya seorang perempuan yang melahirkan?

Alkitab Terjemahan Lama
Apakah akan kamu jawab, apabila didatangkannya pembalasan atas kamu, tegal kamu sendiri sudah mengajar mereka itu menjadi rajamu dan kepalamu? Bukankah kesakitan akan datang atasmu seperti atas perempuan yang hendak beranak?

Contextual Overview

¹² Therfore lay this riddle before them, and say, Thus saith the Lorde God of Israel: Euery pot shalbe fylled with wine. And they shall say vnto thee. Thinkest thou we knowe not that euery pot shalbe fylled with wine? ¹³ Then shalt thou say vnto them, thus saith the Lorde: Beholde, I shall fyll all the inhabitours of this lande with drunkennesse, the kynges that syt vpon Dauids stoole, the priestes & prophetes, with all that dwell at Hierusalem. ¹⁴ And I wyll set them one agaynst another, yea the fathers against the sonnes, saith the Lorde: I wyll not pardon them, I wyll not spare them, nor haue pitie vpon them: but destroy them. ¹⁵ Heare, geue eare, take not disdayne at it: for it is the Lorde hym selfe that speaketh. ¹⁶ Honour the Lorde your God or he take his light from you, and or euer your feete stumble in darcknesse at the hyll: lest when you loke for the lyght, he turne it into the shadowe and darcknesse of death. ¹⁷ But if ye wyll not heare me that geue you secrete warnyng, I wyll mourne from my whole heart for your stubburnnesse: Piteously wyll I weepe, and the teares shall gushe out of mine eyes, for the Lordes flocke shalbe caried away captiue. ¹⁸ Tell the kyng and the queene, humble your selues, sit you downe lowe, for your dignitie shalbe throwen downe, and the crowne of your glorie shall fall from your head. ¹⁹ The cities towarde the south shalbe shut vp, and no man shall open them: all Iuda shalbe caryed away captiue, so that none shall remayne. ²⁰ Lyft vp your eyes, and beholde them that come from the north, where is the flocke [O thou lande] that was geuen thee? and where are thy fat and riche sheepe? ²¹ To whom wilt thou make thy mone when the enemie shall come vpon thee? for thou hast taught them thy selfe, and made them maisters ouer thee: Shall not sorowe come vpon thee as on a woman trauaylyng with childe?

Bible Verse Review
  from Treasury of Scripure Knowledge

wilt: Jeremiah 5:31, Jeremiah 22:23, Isaiah 10:3, Ezekiel 28:9

punish: Heb. visit upon

for: 2 Kings 16:7, Isaiah 39:2-4

shall not: Jeremiah 4:31, Jeremiah 6:24, Jeremiah 30:6, Jeremiah 48:41, Isaiah 13:8, Isaiah 21:3, 1 Thessalonians 5:3

Reciprocal: Genesis 3:16 - in sorrow Jeremiah 4:30 - And when Jeremiah 23:2 - I Jeremiah 49:22 - the heart of the Jeremiah 51:47 - do judgment upon Ezekiel 22:14 - Thine heart Hosea 13:13 - sorrows Amos 3:2 - punish Mark 13:8 - sorrows

Gill's Notes on the Bible

What will thou say when he shall punish thee?.... Or, "visit upon thee" f; that is, either when God shall punish thee for thy sins, thou canst bring no charge of injustice against him, or murmur and repine at the punishment inflicted on thee; so Jarchi; to which agrees the Targum,

"when he shall visit on thee thy sin;''

or else, to which the following words seem to incline, when the enemy shall visit upon thee; so Kimchi and Abarbinel, when the Chaldeans shall come upon thee, and pay thee a visit, an unwelcome one; yet who wilt thou have to blame but thyself? so the Septuagint and Arabic versions render it, "when they shall visit thee"; these words are directed, not to the king, nor to the queen neither; but to the body of the people, the Jewish state, represented as a woman; who, upon consideration of things past, would have a great deal of reason to reflect upon themselves for what they had done in former times, which had led on to their ruin and destruction:

(for thou hast taught them to be captains, and as chief over thee;) the Jews showed the Assyrians the way into their country, used them to come thither, and taught them how to conquer them, and be masters over them; or, "hast taught them against thee" g; to thy hurt and detriment, to be captains or governors;

for an head, to have the rule over them: this was done by Ahaz, when he sent to Tiglathpileser king of Assyria to come and save him out of the hands of the kings of Syria and Israel, 2 Kings 16:7 and by Hezekiah, when he showed the messengers of the king of Babylon all his treasures; these were invitations and temptations to come and plunder them:

shall not sorrows take thee as a woman in travail? denoting the suddenness of their calamities; the sharpness and severity of them; and that they would be inevitable, and could not be prevented.

f כי יפקד עליך "quando visitabit super te"; Cocceius; "quum visitaverit super te", Schmidt. g ואת למדת אתם עליך "docuisti istos contra te", Piscator.

Barnes' Notes on the Bible

Translate, “What wilt thou say, O Jerusalem, when He, Yahweh, shall set over thee for head those whom thou hast taught to be thy bosom friends?” The foreign powers, whose friendship she has been courting, will become her tyrants.

Clarke's Notes on the Bible

Verse Jeremiah 13:21. Thou hast taught them to be captains, and as chief over thee — This is said of their enemies, whether Assyrians or Chaldeans: for ever since Ahaz submitted himself to the king of Assyria, the kings of Judah never regained their independence. Their enemies were thus taught to be their lords and masters.