the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari
Yeremia 13:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetParallel Translations
Maka pergilah aku ke sungai Efrat, lalu aku menggali dan mengambil ikat pinggang itu dari tempat aku menyembunyikannya, tetapi ternyata ikat pinggang itu sudah lapuk, tidak berguna untuk apapun.
Hata, maka akupun pergilah ke Perat lalu kugali dan kuambil akan ikat pinggang itu dari pada tempat sudah kusembunyikan dia, maka sesungguhnya ikat pinggang itu sudah buruk, tiada lagi gunanya kepada barang sesuatu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it was: Jeremiah 13:10, Jeremiah 24:1-8, Isaiah 64:6, Ezekiel 15:3-5, Zechariah 3:3, Zechariah 3:4, Luke 14:34, Luke 14:35, Romans 3:12, Philemon 1:11
Cross-References
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
And the heardmen of Gerar did striue with Isahacs heardmen, saying: the water is ours. Then called he the well contention, because they stroue with hym.
But Iacob sayde to Simeon & Leui: ye haue troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I beyng fewe in number, they shall gather the selues together against me, and slay me, and so shall I and my house be destroyed.
And the shepheardes came and droue them away: but Moyses stoode vp and helped them, and watred their sheepe.
And [Nehemia] saide, It is not good that ye do: Ought ye not to walke in the feare of our God, because of the rebuke of the heathen that are our enemies?
Gill's Notes on the Bible
Then I went to Euphrates,.... In a vision; this is the second journey, of which :-,
and digged; the hole, in process of time, being stopped up with soil or sand, that were thrown up over it; this digging was in a visionary way; see Ezekiel 8:8:
and took the girdle from the place where I had hid it; which he knew again by some token or another:
and, behold, the girdle was marred; or "corrupted" q; it was become rotten by the washing of the water over it, and its long continuance in such a place:
it was profitable for nothing; it could not be put upon a man's loins, or be wore any more; nor was it fit for any other use, it was so sadly spoiled and so thoroughly rotten. It is in the Hebrew text, "it shall not prosper to all" r things; that is, not "to anything" s, as many render it.
q נשחת "corruptum erat", Munster, Montanus, Schmidt; "computruerat", Pagninus. r לא יצלח לכל "non proficiet omnibus", Vatablus. s "Non prosperabitur cuiquam", Montanus; "ad ullam rem", Junius & Tremellius, Piscator.
Clarke's Notes on the Bible
Verse Jeremiah 13:7. And behold, the girdle was marred; it was profitable for nothing. — This symbolically represented the state of the Jews: they were corrupt and abominable; and God, by sending them into captivity, "marred the pride of Judah, and the great pride of Jerusalem," Jeremiah 13:9.