Yeremia 15:15

Bahasa Indonesia Sehari-hari

Engkau mengetahuinya; ya TUHAN, ingatlah aku dan perhatikanlah aku, lakukanlah pembalasan untukku terhadap orang-orang yang mengejar aku. Janganlah membiarkan aku diambil, karena panjang sabar-Mu, ketahuilah bagaimana aku menanggung celaan oleh karena Engkau!

Parallel Translations

Alkitab Terjemahan Baru
Engkau mengetahuinya; ya TUHAN, ingatlah aku dan perhatikanlah aku, lakukanlah pembalasan untukku terhadap orang-orang yang mengejar aku. Janganlah membiarkan aku diambil, karena panjang sabar-Mu, ketahuilah bagaimana aku menanggung celaan oleh karena Engkau!

Alkitab Terjemahan Lama
Ya Tuhan! Engkau yang mengetahuinya; ingatlah kiranya akan daku, luputkanlah aku, dan balaslah perkaraku kepada segala orang yang mengusir aku! Jangan apalah aku dibantun sebab panjang sabar-Mu itu; perhatikanlah kiranya bahwa aku menanggung kecelaan sebab karena-Mu.

Contextual Overview

¹⁵ O Lorde thou knowest, therfore remember me, and visite me, reuenge me of my persecutours: take me not from this life in the tyme of thine anger, thou knowest that for thy sake I suffer rebuke. ¹⁶ When I had founde thy wordes I did eate them vp greedyly, they haue made my heart ioyfull and glad: for thy name was called vpon me O Lorde God of hoastes. ¹⁷ I dwell not among the scorners, neither is my delight therin: but I dwell alone because of thy hande, for thou hast fylled me with bitternesse. ¹⁸ Shall my heauinesse endure for euer? Are my plagues then so great that they may neuer be healed? Wylt thou be as one that is false, and as a water that falleth, and can not continue? ¹⁹ Upon these wordes, thus sayde the Lorde vnto me, If thou wylt turne agayne, I shall set thee in my seruice, and yf thou wylt take out the thynges that is precious from the vile, thou shalt be euen as myne owne mouth: they shall conuert vnto thee, but turne not thou vnto them. ²⁰ And so shall I make thee a strong brasen wall agaynst this people, they shall fyght agaynst thee, but they shall not preuayle: for I my selfe wyll be with thee, to helpe thee and deliuer thee, saith the Lorde: ²¹ And I will rid thee out of the handes of the wicked, and deliuer thee out of the handes of tirauntes.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Jeremiah 12:3, Jeremiah 17:16, Job 10:7, Psalms 7:3-5, Psalms 17:3, John 21:15-17, 2 Corinthians 5:11

remember: Jeremiah 11:18-20, Jeremiah 20:12, Nehemiah 5:19, Nehemiah 6:14, Nehemiah 13:22, Nehemiah 13:31, Psalms 106:4, Psalms 109:26-29, Psalms 119:84, Psalms 119:132-134, Luke 18:7, Luke 18:8, Romans 12:19, 2 Timothy 4:14, Revelation 6:10, Revelation 18:20

take: Psalms 39:13, Psalms 102:24, Isaiah 38:3

know: Jeremiah 15:10, Jeremiah 11:21, Jeremiah 20:8, Psalms 69:7-9, Matthew 5:10-12, Matthew 10:22, Matthew 19:29, Luke 6:22, Luke 6:23, Luke 21:17, Romans 8:35, 1 Peter 4:14-16

Reciprocal: Judges 16:28 - remember me Job 7:7 - remember Psalms 7:1 - save Jeremiah 11:20 - let Jeremiah 18:23 - thou Jeremiah 26:24 - that Lamentations 5:1 - Remember Acts 4:30 - By stretching 1 Peter 3:14 - if

Cross-References

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 15:9
He aunswered vnto hym: Take an Heyfer of three yere olde, & a she Goate of three yere olde, and a three yere olde Ramme, a turtle Doue also, & a young Pigeon.

Genesis 15:13
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.

Genesis 15:16
But in the fourth generation they shal come hyther agayne: for the wickednesse of the Amorites is not yet full.

Genesis 15:19
The Kenites and the Kenizites, and the Cadmonites,

Genesis 23:4
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.

Genesis 23:19
After this dyd Abraham bury Sara his wyfe in the double caue of the fielde that lyeth before Mamre, the same is Hebron in the land of Chanaan.

Genesis 35:29
And Isahac decayed away, and dyed, and was layde vnto his people, beyng olde and full of dayes: and his sonnes Esau and Iacob buryed him.

Gill's Notes on the Bible

O Lord, thou knowest,.... All persons and things; he knew the prophet and his heart, and all that was in it; his innocence and integrity; all his afflictions, and what he met with from his enemies; and he knew them, and all their malicious designs against him:

remember me; with the favour which he bore to his own people, his covenant with him, his promises to him, and the word on which he had caused him to hope; because of his trials and troubles, he might seem to be forgotten by him:

and visit me; in mercy for good; and so the Targum adds,

"that thou mayest do well unto me:''

and revenge me of my persecutors; not so much for his own sake; unless this is to be attributed to his frailty and infirmity, to the warmth of his spirit, being a man of like passions with others; for private revenge ought not to be sought by good men, but for the sake of God and his glory, in whose cause he was engaged, and on whose account he was persecuted:

take me not away in thy longsuffering; while thou art bearing with others, do not take me away by death; or suffer them, whom thou dost forbear, to take me away, or give them an opportunity thereby so to do; or when thy longsuffering is at an end, do not involve me in the same calamity with them. The Targum is,

"do not give delay to my injury;''

or,

"length to my affliction;''

that is, do not delay to take vengeance on my persecutors; and to this sense Jarchi interprets it,

"do not take my cause, and leave it to thy longsuffering, but hasten and avenge me;''

and De Dieu proposes such a rendering of the words, "to thy longsuffering do not bring me" q; and which sense is favoured by the Septuagint version:

know that for thy sake I have suffered rebuke; let it appear, and that even to mine enemies, that it is for thy sake that all this reproach is cast upon me; and all these afflictions are endured by me, by thy resentment of their carriage to me.

q אל לארך אפך תפחני "ne ad longanimitatem tuam adduc me", De Dieu; "nec me capias ad dilationem irae tua", Gussetius.

Barnes' Notes on the Bible

This is the prayer of a man in bitter grief, whose human nature cannot at present submit to the divine will. God’s long-suffering toward the wicked seemed to the prophet to be the abandonment of himself to death; justice itself required that one who was suffering contumely for God’s sake should be delivered.

Rebuke - i. e., reproach, contumely.

Jeremiah 15:16

Thy words were found - Jeremiah’s summons to the prophetic office had not been expected or sought for by him.

I did eat them - i. e., I received them with joy. This eating of the divine words expresses also the close union between that which came from God and the prophet’s own being.

I am called by thy name - i. e., I am consecrated to Thy service, am ordained to be Thy prophet.

Jeremiah 15:17

Rather, “I sat not in the assembly of the laughers, and was merry.” From the time God’s words came to Jeremiah he abstained from things innocent, and a gravity came over him beyond his years.

I sat alone because of thy hand - As a person consecrated to God he would also be “separated.” See Jeremiah 1:5; compare Acts 13:2.

With indignation - The prophet thus taught of God sees the sins of the people as offences against God, and as involving the ruin of His Church.

Jeremiah 15:18

Why is my pain perpetual - i. e., Are all my labors to be in vain?

As a liar ... - Really, “as a deceitful brook,” a brook which flows only in the winter, the opposite of the “perennial stream” of Amos 5:24. Jeremiah had expected that there would be a perpetual interference of Providence in his behalf, instead whereof things seemed to take only their natural course.

Clarke's Notes on the Bible

Verse Jeremiah 15:15. O Lord - remember me, and visit me — Let me not be carried away into captivity; and it does not appear that he had ever been taken to Babylon. After the capture of the city he went into Egypt; and either died there, or was put to death by his countrymen.