Yeremia 16:1

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Bermula, maka datanglah firman Tuhan kepadaku, bunyinya:

Contextual Overview

¹ Thus sayde the Lorde vnto me: ² Thou shalt take thee no wife, nor beget children in this place. ³ For of the children that are borne in this place, of their mothers that haue borne them, and of their fathers that haue begotten them in this lande, thus saith the Lorde. ⁴ They shall dye an horrible death, no man shall weepe for them, nor bury them, but they shall lye as dunge vpon the earth: they shall perishe through the sworde & hunger, and their bodyes shalbe meate for the fowles of the ayre, and beastes of the earth. ⁵ For thus saith the Lorde, Go not thou into the house of mournyng, nor come to mourne and weepe for them: for I haue taken my peace from this people saith the Lorde, yea my fauour and my mercies. ⁶ And in this lande shall they dye olde and young, and shall not be buryed: no man shall beweepe them, no man shall clippe or shaue hym selfe for them. ⁷ They shall not wryng their handes in mournyng wise on their dead one to comfort another: one shall not offer another the cup of consolation, to forget their heauinesse for their father and mother. ⁸ Thou shalt not go into their feast house, to sit downe to eate or drynke with them: ⁹ For thus saith the Lorde of hoastes the God of Israel: Beholde, I shall take away out of this place the voyce of mirth and gladnesse, the voyce of the bridegrome and of the bride, yea and that in your dayes, that ye may see it.

Bible Verse Review
  from Treasury of Scripure Knowledge

The word: Jeremiah 1:2, Jeremiah 1:4, Jeremiah 2:1

Reciprocal: Jeremiah 47:5 - how

Cross-References

Genesis 11:30
But Sarai was baren, and had no chylde.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:21
And he dwelt in the wyldernesse of Paran, and his mother got hym a wyfe out of the lande of Egypt.

Genesis 25:21
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.

Judges 13:2
And there was a man in Zaraah of the kinred of Dan, named Manoah, whose wife was barren, and bare not.

Gill's Notes on the Bible

The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions.

Barnes' Notes on the Bible

In this prophecy Jeremiah 16:1-18, the punishment of the people is set forth in even sterner terms than in the last. The whole land is likened to a desert covered with the bodies of the dead, who lie unbemoaned and uncared for; and the prophet himself is commanded to abstain from the common usages of mankind that his motto of life, as well as his words, may warn the people of the greatness of the approaching calamity. There is, however, to be finally a return from exile, but only after the idolatry of the nation has been severely punished. The prophecy was probably written about the close of Jehoiakim’s reign.

Clarke's Notes on the Bible

CHAPTER XVI

On account of the evils which threatened his country, the

prophet is forbidden to encumber himself with a wife and

family, or to bear any share in the little joys and sorrows of

his neighbours, which were to be forgotten and absorbed in

those public calamities, 1-9,

which their sins should draw on them, 10-13.

A future restoration however is intimated, 14, 15,

after these calamities should be endured, 16-18;

and the conversion of the Gentiles is foretold, 19-21.

NOTES ON CHAP. XVI

Verse Jeremiah 16:1. The word of the Lord came also unto me — This discourse Dahler supposes to have been delivered some time in the reign of Jehoiakim.