the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 16:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Apabila engkau memberitahukan kepada bangsa ini segala perkataan itu dan mereka berkata kepadamu: Mengapakah TUHAN mengancamkan segala malapetaka yang besar ini terhadap kami? Apakah kesalahan kami dan apakah dosa yang telah kami lakukan terhadap TUHAN, Allah kami?,
Maka akan jadi kelak, apabila engkau menyampaikan segala firman ini kepada bangsa itu, lalu katanya kepadamu: Mengapa maka Tuhan berfirmankan atas kami segala celaka yang besar ini? Apakah salah kami dan apakah dosa kami, yang telah kami perbuat kepada Tuhan, Allah kami?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Wherefore: Jeremiah 2:35, Jeremiah 5:19, Jeremiah 13:22, Jeremiah 22:8, Jeremiah 22:9, Deuteronomy 29:24, Deuteronomy 29:25, 1 Kings 9:8, 1 Kings 9:9, Hosea 12:8
Reciprocal: Deuteronomy 32:42 - make mine 2 Chronicles 7:21 - Why Jeremiah 5:6 - because Jeremiah 9:12 - for Jeremiah 11:17 - pronounced Jeremiah 36:7 - for Ezekiel 18:25 - are Joel 2:1 - let
Cross-References
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.
Gill's Notes on the Bible
And it shall come to pass, when thou shalt show this people all these words,.... Or, "all these things" a; which he was forbid to do; as marrying and having children, going into the house of mourning or feasting, with the reasons of all, because of the calamities coming upon them:
and they shall say unto thee, wherefore hath the Lord pronounced all this great evil against us? as if they were quite innocent, and were not conscious of anything they had done deserving such punishment, especially so great as this was threatened to be inflicted on them; as their dying grievous deaths, parents and children, great and small, and be unlamented, and unburied: or "what is our iniquity?" or "what is our sin that we have committed against the Lord our God?" supposing we have been guilty of some weaknesses and frailties; or of some few faults; which though they cannot be justified, yet surely are not to be reckoned of such a nature as to deserve and require so great a punishment: thus would they either deny or lessen the sins they had been guilty of, and suggest that the Lord was very hard and severe upon them.
a כל הדברים האלה "omnes res hasce", Gataker, Piscator.
