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Tuesday, August 26th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Yeremia 16:17

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Sin;   Scofield Reference Index - Kingdom;   Thompson Chain Reference - Concealment-Exposure;   Exposure;   Knowledge;   Knowledge, Divine;   Knowledge-Ignorance;   Known, Ways;   Secret Sins;   Sin;   Ways;   The Topic Concordance - Defilement;   Iniquity;   Recompense/restitution;   Sin;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Teach, Teacher;   Holman Bible Dictionary - Eye;  

Encyclopedias:

- International Standard Bible Encyclopedia - Foreknow;   The Jewish Encyclopedia - God;  

Parallel Translations

Alkitab Terjemahan Lama
Karena mata-Ku juga mengamat-amati segala jalan mereka itu, tiada mereka itu terlindung dari pada hadirat-Ku, dan kejahatannyapun tiada tersembunyi dari pada mata-Ku.

Contextual Overview

14 Beholde therfore saith the Lorde, the dayes are come that it shall no more be sayd: The Lorde liueth which brought the children of Israel out of the lande of Egypt: 15 But it shalbe sayde, The Lorde liueth that brought the children of Israel from the north, and from all landes where he had scattered them: for I wyll bryng them agayne into the lande that I gaue their fathers. 16 Beholde, saith the Lorde, I wyll sende out many fisshers to take them, and after that wyll I sende out many hunters, to hunt them out from all mountaynes and hylles, and out of the caues of stone. 17 For mine eyes behold all their wayes, and they can not be hyd fro my face: neither can their wicked deedes be kept close out of my sight. 18 But first wyll I sufficiently rewarde their shameful blasphemies and sinnes, because they haue defiled my lande with their stinckyng carions and their abhominations, wherwith they haue filled mine heritage. 19 O Lorde my strength, my power and refuge in tyme of trouble: the gentiles shall come vnto thee from the endes of the worlde, and say, Ueryly our fathers haue cleaued vnto lyes, their idols are but vayne and vnprofitable. 20 Howe can a man make those his gods, which are not able to be gods? 21 And therfore I wyll once teach them, saith the Lorde, I wyll shewe them my hande and my power, and they shall knowe that my name is the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 23:24, Jeremiah 32:19, 2 Chronicles 16:9, Job 34:21, Job 34:22, Psalms 90:8, Psalms 139:3, Proverbs 5:21, Proverbs 15:3, Isaiah 29:15, Ezekiel 8:12, Ezekiel 9:9, Luke 12:1, Luke 12:2, 1 Corinthians 4:5, Hebrews 4:13

Reciprocal: Job 31:4 - General Psalms 10:14 - Thou hast Psalms 51:9 - Hide Psalms 53:2 - looked Psalms 69:5 - hid Isaiah 65:12 - did evil Jeremiah 2:22 - yet thine iniquity Jeremiah 7:11 - even Jeremiah 23:25 - heard Jeremiah 29:23 - even I Ezekiel 11:5 - for Hosea 7:2 - are before Zephaniah 1:12 - that I

Gill's Notes on the Bible

For mine eyes are upon all their ways,.... Not only which they may take to hide themselves from their enemies, and where they should be directed to find them; but their evil ways in which they walked, and which were the cause of their calamities; these, how secret soever they were, were under the eye of God, whose eyes are in every place, and upon all the ways of men, good and bad; though they might flatter themselves, as wicked men sometimes do, that the Lord sees them not, and does not take notice of their iniquities: but, that they might be assured of the contrary, it is added,

they are not hid from my face, neither is their iniquity hid from mine eyes; neither their ways nor their works, their persons nor their actions, could be concealed from the Lord; none can hide himself in secret places, that they should not be seen by him; the darkness and the light are both alike to an omniscient God. The Targum is,

"their iniquities are not hid from before (or from, or the sight of) my Word;''

the essential Word of God; see Hebrews 4:12.

Barnes' Notes on the Bible

This chastisement arises not from caprice, but is decreed upon full knowledge and examination of their doings.


 
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