Yeremia 17:22

Bahasa Indonesia Sehari-hari

Janganlah membawa barang-barang dari rumahmu ke luar pada hari Sabat dan janganlah lakukan sesuatu pekerjaan, tetapi kuduskanlah hari Sabat seperti yang telah Kuperintahkan kepada nenek moyangmu.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah membawa barang-barang dari rumahmu ke luar pada hari Sabat dan janganlah lakukan sesuatu pekerjaan, tetapi kuduskanlah hari Sabat seperti yang telah Kuperintahkan kepada nenek moyangmu.

Alkitab Terjemahan Lama
Dan lagi jangan kamu bawa akan barang gandaran keluar dari pada rumahmu pada hari sabat, dan jangan kerjakan barang sesuatu pekerjaan, melainkan hendaklah kamu sucikan hari sabat itu, setuju dengan firman-Ku yang kepada nenek moyangmu.

Contextual Overview

¹⁹ Thus hath the Lorde sayde vnto me, Go and stande vnder the gate wherethrough the people and the kynges of Iuda go out and in, yea vnder all the gates of Hierusalem, ²⁰ And say vnto them, Heare the worde of the Lorde ye kynges of Iuda, and all thou people of Iuda, and all the citezins of Hierusalem, that go through this gate. ²¹ Thus the Lorde comaundeth, Take heede for your lyues that ye cary no burthen vpon you in the Sabbath, to bryng it through the gates of Hierusalem. ²² Ye shall beare no burthen also out of your houses in the Sabbath, you shall do no labour therin: but halowe the Sabbath, as I commaunded your fathers. ²³ Howbeit they obeyed me not, neither hearkened they vnto me: but were obstinate & stubburne, and neither obeyed me, nor receaued my correction. ²⁴ Neuerthelesse, yf ye wyll heare me saith the Lorde, and beare no burthen into the citie through this gate vpon the Sabbath, yf ye wyll halowe the Sabbath, so that ye do no worke therin: ²⁵ Then shall there go through the gates of this citie kynges and princes that shal sit vpon the throne of Dauid, they shalbe caryed vpon charrettes, and ride vpon horses, both they & their princes: yea whole Iuda and all the citezins of Hierusalem shall go here through, and this citie shall euer be inhabited. ²⁶ There shall come men also from the cities of Iuda, from about Hierusalem, and from the lande of Beniamin, from the plaine fieldes, from the moutaynes, and from the wildernesse, which shall bryng burnt offerynges, sacrifices, oblations, and incense, and offer vp thankesgeuyng in the house of the Lorde. ²⁷ But yf ye wyll not be obedient vnto me to halowe the Sabbath, so that ye wyll beare your burthens through the gates of Hierusalem vpon the Sabbath: then shall I set fire vpon the gates of Hierusalem, and it shall burne vp the houses of Hierusalem, and no man shalbe able to quenche it.

Bible Verse Review
  from Treasury of Scripure Knowledge

neither do: Genesis 2:2, Genesis 2:3, Exodus 16:23-29, Exodus 20:8-10, Exodus 23:12, Exodus 31:13-17, Leviticus 19:3, Leviticus 23:3, Deuteronomy 5:12-15, Isaiah 56:2-6, Isaiah 58:13, Ezekiel 20:12, Ezekiel 20:20, Ezekiel 20:21, Ezekiel 22:8, Luke 6:5, Luke 23:56, Revelation 1:10

Reciprocal: Exodus 12:16 - no manner Nehemiah 10:31 - the people Nehemiah 13:15 - burdens Jeremiah 17:21 - bear Jeremiah 17:24 - to bring Jeremiah 17:27 - to hallow

Cross-References

Genesis 17:3
And Abram fell on his face, & God talked with hym, saying:

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.

Genesis 17:9
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.

Genesis 17:15
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.

Genesis 18:33
And the Lorde went his way assoone as he had left communyng with Abraham, and Abraham [also] turned vnto his place.

Exodus 20:22
And the Lorde sayde vnto Moyses, Thus thou shalt say vnto the chyldren of Israel: Ye haue seene that I haue talked with you from out of heauen.

Deuteronomy 5:4
The Lorde talked with you face to face in the mount, out of the middes of the fire:

Judges 6:21
Then the angel of the Lord put foorth the end of the staffe that he helde in his hande, and touched the fleshe and the sweete cakes, and there arose vp fire out of the rocke, and consumed the flesh and the sweete cakes: But the angel of the Lord departed out of his sight.

Judges 13:20
And whe the flambe came vp toward heauen from the aulter, the angell of the Lorde ascended vp in the flambe of the aulter: And Manoah and his wyfe loked vpon it, and fell on their faces vnto the grounde.

Gill's Notes on the Bible

Neither carry forth a burden out of your houses on the sabbath day,.... Not of dirt and soil only, as some restrain the sense; but of any ware or merchandise, in order to be sold in the city or elsewhere:

neither do ye any work; any servile work, any kind of manufacture, either within doors or without; or exercise any kind of trade, or barter and merchandise, or do any sort of worldly business; nothing but what was of mere necessity, for the preservation of life; see

Exodus 20:10;

but hallow ye the sabbath day; or, "sanctify it" b; by separating it from all worldly business, and devoting it to the worship of God in public and private, spending it wholly in acts of religion and piety:

as I commanded your fathers; not Abraham, Isaac, and Jacob; but those that came out of Egypt, to whom, and to their posterity after them, this commandment was enjoined, Exodus 20:8; so that this was not a novel injunction, but what was commanded from the beginning of their civil and church state; from the time of their coming out of Egypt, and becoming a separate people and nation, under a theocracy, or the government of God himself; being chosen and set apart to be a special, peculiar, and holy people to himself, of which the sanctification of the sabbath was a sign; and was to be observed unto the Messiah's coming, the sum and substance of it, Colossians 2:16.

b קדשתם "sanctificate", Cocceius, Schmidt.

Barnes' Notes on the Bible

This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another. Its tone is mild, and dissuasive rather of future neglect than condemnatory of past misconduct; and it may be assigned to the commencement of Jehoiakim’s reign. Its similarity to the prophecy contained in Jeremiah 22:1-5 makes it probable that they were contemporaneous.

Jeremiah 17:19

The gate of the children of the people - Perhaps the principal entrance of the outer court of the temple. Very probably there was traffic there, as in our Lord’s time, in doves and other requisites for sacrifice, and so the warning to keep the Sabbath was as necessary there as at the city gates.

Jeremiah 17:21

To yourselves - literally, “in your souls, i. e., in yourselves.” They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.

Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Jeremiah 17:25

A picture of national grandeur. The prophet associates with the king the princes of the Davidic lineage, who in magnificent procession accompany the king as he goes in and out of Jerusalem.

Shall remain forever - Or, “shall be inhabited forever:” populousness is promised.

Jeremiah 17:26

The reward for keeping the Sabbath day holy consists in three things;

(1) in great national prosperity,

(2) in the lasting welfare of Jerusalem, and

(3) in the wealth and piety of the people generally, indicated by their numerous sacrifices.

Bringing sacrifices of praise - Rather, “bringing praise.” This clause covers all that precedes.

The verse is interesting as specifying the exact limits of the dominions of the Davidic kings, now confined to Judah and Benjamin. These two tribes are divided according to their physical conformation into

(1) the Shefelah, or low country lying between the mountains and the Mediterranean;

(2) the mountain which formed the central region, extending to the wilderness of Judah, on the Dead Sea; and

(3) the Negeb, or arid region, which lay to the south of Judah.

Jeremiah 17:27

Upon disobedience follows the anger of God, which will consume like a fire all the, splendor of the offending city.