Yeremia 17:24

Bahasa Indonesia Sehari-hari

Apabila kamu sungguh-sungguh mendengarkan Aku, demikianlah firman TUHAN, dan tidak membawa masuk barang-barang melalui pintu-pintu gerbang kota ini pada hari Sabat, tetapi menguduskan hari Sabat dan tidak melakukan sesuatu pekerjaan pada hari itu,

Parallel Translations

Alkitab Terjemahan Baru
Apabila kamu sungguh-sungguh mendengarkan Aku, demikianlah firman TUHAN, dan tidak membawa masuk barang-barang melalui pintu-pintu gerbang kota ini pada hari Sabat, tetapi menguduskan hari Sabat dan tidak melakukan sesuatu pekerjaan pada hari itu,

Alkitab Terjemahan Lama
Maka akan jadi, jikalau kamu mendengar akan Daku dengan rajin, demikianlah firman Tuhan, dan pada hari sabat kamu tiada membawa akan barang gandaran masuk dari pada pintu-pintu negeri ini, dan kamu sucikan hari sabat, sehingga tiada kamu kerjakan barang pekerjaan padanya;

Contextual Overview

¹⁹ Thus hath the Lorde sayde vnto me, Go and stande vnder the gate wherethrough the people and the kynges of Iuda go out and in, yea vnder all the gates of Hierusalem, ²⁰ And say vnto them, Heare the worde of the Lorde ye kynges of Iuda, and all thou people of Iuda, and all the citezins of Hierusalem, that go through this gate. ²¹ Thus the Lorde comaundeth, Take heede for your lyues that ye cary no burthen vpon you in the Sabbath, to bryng it through the gates of Hierusalem. ²² Ye shall beare no burthen also out of your houses in the Sabbath, you shall do no labour therin: but halowe the Sabbath, as I commaunded your fathers. ²³ Howbeit they obeyed me not, neither hearkened they vnto me: but were obstinate & stubburne, and neither obeyed me, nor receaued my correction. ²⁴ Neuerthelesse, yf ye wyll heare me saith the Lorde, and beare no burthen into the citie through this gate vpon the Sabbath, yf ye wyll halowe the Sabbath, so that ye do no worke therin: ²⁵ Then shall there go through the gates of this citie kynges and princes that shal sit vpon the throne of Dauid, they shalbe caryed vpon charrettes, and ride vpon horses, both they & their princes: yea whole Iuda and all the citezins of Hierusalem shall go here through, and this citie shall euer be inhabited. ²⁶ There shall come men also from the cities of Iuda, from about Hierusalem, and from the lande of Beniamin, from the plaine fieldes, from the moutaynes, and from the wildernesse, which shall bryng burnt offerynges, sacrifices, oblations, and incense, and offer vp thankesgeuyng in the house of the Lorde. ²⁷ But yf ye wyll not be obedient vnto me to halowe the Sabbath, so that ye wyll beare your burthens through the gates of Hierusalem vpon the Sabbath: then shall I set fire vpon the gates of Hierusalem, and it shall burne vp the houses of Hierusalem, and no man shalbe able to quenche it.

Bible Verse Review
  from Treasury of Scripure Knowledge

if: Exodus 15:26, Deuteronomy 11:13, Deuteronomy 11:22, Isaiah 21:7, Isaiah 55:2, Zechariah 6:15, 2 Peter 1:5-10

to bring: Jeremiah 17:21, Jeremiah 17:22

but hallow: Isaiah 58:13, Isaiah 58:14

Reciprocal: Exodus 31:15 - whosoever Deuteronomy 28:1 - If thou shalt Nehemiah 13:15 - burdens Jeremiah 17:27 - ye will Jeremiah 35:15 - ye shall dwell Ezekiel 20:20 - General Luke 23:56 - rested Hebrews 4:13 - is there

Cross-References

Genesis 12:4
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.

Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Romans 4:11
And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

Gill's Notes on the Bible

And it shall come to pass,.... Or, "yet it shall come to pass" f; so it shall be, notwithstanding all former disobedience and rebellion:

if ye diligently hearken unto me, saith the Lord; or, "in hearing hear" g; hearken attentively, and readily obey the command given, before mentioned, so as

to bring in no burden through the gates of this city on the sabbath day; to be bought or sold, or to be wrought on or with; and so likewise to carry nothing out of their houses or city, which, though not expressed, is understood as before; and this respects not only the city of Jerusalem, but all other cities and towns in Judea; for the word of the Lord, concerning this matter, was sent to all Judah, the whole land of Judea, Jeremiah 17:20;

but hallow the sabbath day, to do no work therein; one part of the sanctification of the sabbath lay in a cessation from all servile work, though not wholly, but also in the observance of religious worship, and the one was in order to the other; for, unless they abstained from worldly business, they could not be at leisure to attend divine service.

f והיה "tamen erit", Gataker; "erit autem", Cocceius. g שמע תשמעון "audiendo audiveritis", Pagninus, Montanus, Schmidt.

Barnes' Notes on the Bible

This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another. Its tone is mild, and dissuasive rather of future neglect than condemnatory of past misconduct; and it may be assigned to the commencement of Jehoiakim’s reign. Its similarity to the prophecy contained in Jeremiah 22:1-5 makes it probable that they were contemporaneous.

Jeremiah 17:19

The gate of the children of the people - Perhaps the principal entrance of the outer court of the temple. Very probably there was traffic there, as in our Lord’s time, in doves and other requisites for sacrifice, and so the warning to keep the Sabbath was as necessary there as at the city gates.

Jeremiah 17:21

To yourselves - literally, “in your souls, i. e., in yourselves.” They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.

Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Jeremiah 17:25

A picture of national grandeur. The prophet associates with the king the princes of the Davidic lineage, who in magnificent procession accompany the king as he goes in and out of Jerusalem.

Shall remain forever - Or, “shall be inhabited forever:” populousness is promised.

Jeremiah 17:26

The reward for keeping the Sabbath day holy consists in three things;

(1) in great national prosperity,

(2) in the lasting welfare of Jerusalem, and

(3) in the wealth and piety of the people generally, indicated by their numerous sacrifices.

Bringing sacrifices of praise - Rather, “bringing praise.” This clause covers all that precedes.

The verse is interesting as specifying the exact limits of the dominions of the Davidic kings, now confined to Judah and Benjamin. These two tribes are divided according to their physical conformation into

(1) the Shefelah, or low country lying between the mountains and the Mediterranean;

(2) the mountain which formed the central region, extending to the wilderness of Judah, on the Dead Sea; and

(3) the Negeb, or arid region, which lay to the south of Judah.

Jeremiah 17:27

Upon disobedience follows the anger of God, which will consume like a fire all the, splendor of the offending city.

Clarke's Notes on the Bible

Verse Jeremiah 17:24. If ye diligently hearken unto me — So we find that though their destruction was positively threatened, yet still there was an unexpressed proviso that, if they did return to the Lord, the calamities should be averted, and a succession of princes would have been continued on the throne of David, Jeremiah 17:25; Jeremiah 17:26.