Yeremia 17:6

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Karena adalah halnya seperti pokok kerendang di padang, yang tiada merasainya apabila datang baiknya, dan tinggallah ia di tempat-tempat kering dalam gurun, di tanah masin, yang tiada diduduki orang.

Contextual Overview

⁵ Thus saith the Lorde, Cursed be the man that putteth his trust in man, and that taketh fleshe for his arme, and he whose heart departeth from the Lord. ⁶ He shalbe like the heath that groweth in wildernesse: As for the good thyng that is for to come, he shall not see it, but dwell in a drye place of the wildernesse, in a salt and vnoccupied lande. ⁷ O blessed is the man that putteth his trust in the Lorde, and whose hope is in the Lorde hym selfe. ⁸ For he shalbe as a tree that is planted by the water side, which spreadeth out the roote vnto moystnesse, whom the heate can not harme when it commeth, but his leafe shalbe greene: And though there growe but litle fruite because of drouth, yet is he not carefull, but he neuer leaueth of to bryng foorth fruite. ⁹ Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it? ¹⁰ Euen I the Lorde searche out the grounde of the heart, & trye the raynes, and rewarde euery man accordyng to his wayes, and accordyng to the fruite of his workes. ¹¹ The partrich maketh a nest of egges, which she layed not: he commeth by riches, but not righteously, in the middest of his life must he leane them behynde hym, & at the last be founde a very foole.

Bible Verse Review
  from Treasury of Scripure Knowledge

like: Jeremiah 48:6, Job 8:11-13, Job 15:30-34, Psalms 1:4, Psalms 92:7, Psalms 129:6-8, Isaiah 1:30

and shall: 2 Kings 7:2, 2 Kings 7:19, 2 Kings 7:20, Job 20:17

a salt: Deuteronomy 29:23, Judges 9:45, Ezekiel 47:11, Zephaniah 2:9

Reciprocal: 2 Chronicles 16:7 - Because Job 6:21 - ye are nothing Job 8:12 - General Job 39:6 - barren land Psalms 146:3 - Put Ecclesiastes 6:6 - yet Isaiah 22:25 - the burden Isaiah 30:3 - your confusion Jeremiah 29:32 - behold Jeremiah 37:7 - Pharaoh's Jeremiah 46:25 - and all Ezekiel 29:7 - thou didst Hosea 2:3 - a dry Zephaniah 3:2 - she trusted 1 Corinthians 4:6 - that ye Hebrews 6:8 - beareth

Cross-References

Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 35:11
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.

Ezra 4:20
There haue ben mightie kinges also at Hierusalem, which haue raigned ouer all countreys beyond the water: and toule, tribute, and custome was geuen vnto them,

Gill's Notes on the Bible

For he shall be like the heath in the desert,.... The Vulgate Latin version renders it, "myrice": and so the Latin interpreter of the Targum; but the word that paraphrase makes use of according to R. Hai, mentioned by Kimchi, signifies something that is thorny without, and eatable within; but this is not likely to be intended here. The Septuagint version renders it, "wild myrice"; it seems to be the same that is called "erice", or "ling", and "heath"; which delights to grow in wild and waste places; hence such with us are called "heaths", whether this grows upon them or not. It is a low shrub, fruitless and useless; and, because neither bears fruit nor seed, is reckoned by Pliny o among unhappy plants, and such as are condemned or forbid religious uses; and very fit to represent such persons as truest in men and in themselves, and not in the Lord:

and shall not see when good cometh; perceive or receive any advantage by rain coming upon it; as such persons do not receive any good by the pure ministration of the word, compared to rain; and so the self-righteous Jews did not see when the Messiah came, who is goodness itself; nor see him, and embrace him, nor his righteousness; but rejected him and that; went about to establish their own, and did not submit to his; nor did they attain to righteousness, or enjoy eternal life; as is the case of all self-justiciaries:

but shall inhabit the parched places in the wilderness, in a salt land, and not inhabited: which became literally true of the land of Judea, for the rejection of the Messiah, and trust in themselves; see

Deuteronomy 29:23 and may fitly represent the barren pastures of a man's own works of righteousness, which such as trust in themselves feed upon. All the characters are expressive of barrenness, as a wilderness, places parched with heat, and where salt is; for, as Pliny p says, where salt is found, it is barren, and produces nothing.

o Nat. Hist. l. 13. c. 21. & l. 16. c. 26. & l. 24. c. 9. p Nat. Hist. l. 31. c. 7.

Barnes' Notes on the Bible

In the rest of the prophecy Jeremiah dwells upon the moral faults which had led to Judah’s ruin.

Jeremiah 17:6

Like the heath - Or, “like a destitute man” Psalms 102:17. The verbs “he shall see” (or fear) and “shall inhabit” plainly show that a man is here meant and not a plant.

Jeremiah 17:8

The river - Or, “water-course” Isaiah 30:25, made for purposes of irrigation.

Shall not see - Or, “shall not fear Jeremiah 17:6.” God’s people feel trouble as much as other people, but they do not fear it because they know

(1) that it is for their good, and

(2) that God will give them strength to bear it.

Jeremiah 17:9

The train of thought is apparently this: If the man is so blessed Jeremiah 17:7-8 who trusts in Yahweh, what is the reason why men so generally “make flesh their arm”? And the answer is: Because man’s heart is incapable of seeing things in a straightforward manner, but is full of shrewd guile, and ever seeking to overreach others.

Desperately wicked - Rather, mortally sick.

Jeremiah 17:10

The answer to the question, “who can know it?” To himself a man’s heart is an inscrutable mystery: God alone can fathom it.

Ways - Rather, way, his course of life. The “and” must be omitted, for the last clause explains what is meant “by man’s way,” when he comes before God for judgment. It is “the fruit,” the final result “of his doings, i. e., his real character as formed by the acts and habits of his life.

Jeremiah 17:11

Rather, “As the partridge hath gathered eggs which it laid not, so ...” The general sense is: the covetous man is as sure to reap finally disappointment only as is the partridge which piles up eggs not of her own laying, and is unable to hatch them.

A fool - A Nabal. See 1 Samuel 25:25.

Jeremiah 17:12, Jeremiah 17:13

Or, “Thou throne ... thou place ... thou hope ... Yahweh! All that forsake Thee etc.” The prophet concludes his prediction with the expression of his own trust in Yahweh, and confidence that the divine justice will finally be vindicated by the punishment of the wicked. The “throne of glory” is equivalent to Him who is enthroned in glory.

Jeremiah 17:13

Shall be written in the earth - i. e., their names shall quickly disappear, unlike those graven in the rock forever Job 19:24. A board covered with sand is used in the East to this day in schools for giving lessons in writing: but writing inscribed on such materials is intended to be immediately obliterated. Equally fleeting is the existence of those who forsake God. “All men are written somewhere, the saints in heaven, but sinners upon earth” (Origen).

Jeremiah 17:15

This taunt shows that this prophecy was written before any very signal fulfillment of Jeremiah’s words had taken place, and prior therefore to the capture of Jerusalem at the close of Jehoiakim’s life. “Now” means “I pray,” and is ironical.

Jeremiah 17:16

I have not hastened from - i. e., I have not sought to escape from.

A pastor to follow thee - Rather, “a shepherd after Thee.” “Shepherd” means “ruler, magistrate” (Jeremiah 2:8 note), and belongs to the prophet not as a teacher, but as one invested with authority by God to guide and direct the political course of the nation. So Yahweh guides His people Psalms 23:1-2, and the prophet does so “after Him,” following obediently His instructions.

The woeful day - literally, “the day of mortal sickness:” the day on which Jerusalem was to be destroyed, and the temple burned.

Right - Omit the word. What Jeremiah asserts is that he spake as in God’s presence. They were no words of his own, but had the authority of Him before whom he stood. Compare Jeremiah 15:19.

Jeremiah 17:17

A terror - Rather, “a cause of dismay,” or consternation Jeremiah 1:17. By not fulfilling Jeremiah’s prediction God Himself seemed to put him to shame.

Jeremiah 17:18

Confounded - Put to shame.

Destroy them ... - Rather, break them with a double breaking: a twofold punishment, the first their general share in the miseries attendant upon their country’s fall; the second, a special punishment for their sin in persecuting and mocking God’s prophet.

Clarke's Notes on the Bible

Verse Jeremiah 17:6. He shall be like the heath in the desert — כערער kearar; or, like a blasted tree, without moisture, parched and withered.

Shall not see when good cometh — Shall not be sensible of it: the previous drought having rendered it incapable of absorbing any more vegetable juices.

A salt land — Barren; and therefore unfit to be inhabited.