Yeremia 18:11

Bahasa Indonesia Sehari-hari

Sebab itu, katakanlah kepada orang Yehuda dan kepada penduduk Yerusalem: Beginilah firman TUHAN: Sesungguhnya, Aku ini sedang menyiapkan malapetaka terhadap kamu dan merancangkan rencana terhadap kamu. Baiklah kamu masing-masing bertobat dari tingkah langkahmu yang jahat, dan perbaikilah tingkah langkahmu dan perbuatanmu!

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu, katakanlah kepada orang Yehuda dan kepada penduduk Yerusalem: Beginilah firman TUHAN: Sesungguhnya, Aku ini sedang menyiapkan malapetaka terhadap kamu dan merancangkan rencana terhadap kamu. Baiklah kamu masing-masing bertobat dari tingkah langkahmu yang jahat, dan perbaikilah tingkah langkahmu dan perbuatanmu!

Alkitab Terjemahan Lama
Sekarangpun katakanlah olehmu ini kepada segala orang Yehuda dan kepada segala orang isi Yeruzalem: Demikianlah firman Tuhan: Bahwasanya Aku berniatkan suatu jahat atas kamu dan Aku memikirkan suatu kepikiran lawan kamu; sebab itu hendaklah kamu bertobat masing-masing dari pada jalannya yang jahat, dan betulkanlah kelakuanmu dan perbuatanmu.

Contextual Overview

¹¹ Speake nowe therfore vnto whole Iuda, and to them that dwell at Hierusalem, thus saith the Lorde, Beholde I am deuisyng a plague for you, and am takyng a thyng in hande agaynst you: therfore let euery man turne from his euyll way, and take vpon you the thyng that is good and ryght. ¹² But they sayde, No more of this, we wyll folowe our owne imaginations, and do euery man accordyng to the wilfulnesse of his owne mynde. ¹³ Therfore thus saith the Lorde, Aske among the heathen yf any man haue hearde such horrible thynges, as the mayden Israel hath done? ¹⁴ Wyll a man forsake the showe of Libanus, which commeth from the rocke of the fielde? Or shall the colde flowyng waters that commeth from another place be forsaken? ¹⁵ But my people hath forgotten me, they haue made sacrifice in vayne, and their prophetes make them fall in their wayes from the auncient pathes, and to go into a way not vsed to be troden [of iust men.] ¹⁶ Wherethrough they haue brought their lande into an euerlastyng wildernesse and scorne: so that whosoeuer trauayleth therby, shalbe abashed, and wagge their heades. ¹⁷ With an east wynde wyll I scatter them before their enemies: and when their destruction commeth, I wil turne my backe vpon them, but not my face.

Bible Verse Review
  from Treasury of Scripure Knowledge

go to: Genesis 11:3, Genesis 11:4, Genesis 11:7, 2 Kings 5:5, Isaiah 5:5, James 4:13, James 5:1

and devise: Jeremiah 18:18, Jeremiah 4:23, Jeremiah 11:19, Jeremiah 51:11, Micah 2:3

return: Jeremiah 3:1, Jeremiah 3:22, Jeremiah 7:3, Jeremiah 25:5, Jeremiah 26:3, Jeremiah 26:13, Jeremiah 35:15, Jeremiah 36:3, Jeremiah 36:7, 2 Kings 17:13, 2 Kings 22:13, Isaiah 1:16-19, Isaiah 55:6, Isaiah 55:7, Lamentations 3:39-41, Ezekiel 13:22, Ezekiel 18:23, Ezekiel 18:30-32, Zechariah 1:3, Acts 26:20

Reciprocal: 2 Chronicles 18:22 - and the Lord Jeremiah 25:2 - General Jeremiah 36:6 - the words Lamentations 2:17 - done Ezekiel 12:3 - it may Hosea 7:13 - spoken Zechariah 1:4 - Turn

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Genesis 18:11
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.

Genesis 18:12
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Genesis 31:35
Then sayde she to her father: my Lord, be not angry that I can not ryse vp before thee, for the custome of women is come vpon me. So searched he, but founde not those images.

Leviticus 15:19
Also yf a woman shall haue an issue, [and] her issue in her fleshe shalbe blood, she shalbe put apart seuen dayes: whosoeuer toucheth her, shalbe vncleane vntyll the euen.

Luke 1:7
And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age.

Luke 1:18
And Zacharias saide vnto the Angel: By what token shall I know this? For I am olde, and my wyfe well stricken in yeres.

Gill's Notes on the Bible

Now therefore go to,.... This is the application of the above general rules of procedure to the people of the Jews, and particularly that which relates to the destruction of a nation or kingdom, and the declaration of it in order to reclaim them:

speak to the men of Judah, and to the inhabitants of Jerusalem,

saying, thus saith the Lord; or, "to the man of Judah" u; the body of the Jewish nation, and especially the inhabitants of the metropolis of it; which was the source of sin to the whole kingdom, and on which the calamity threatened would chiefly come, if not prevented by a reformation:

behold, I frame evil against you; as the potter frames his clay upon the wheel, to which the allusion is; which is to be understood of the evil of punishment, but not of any secret purpose, and settled determination, in the mind of God to bring it upon them; for that is never disannulled by himself or others, or ever changed; but some operation in Providence, which began to work towards their destruction; some providential step which God had taken, and which threatened their ruin:

and devise a device against you; the same as before; by which it looked as if he had thought of the matter, and had contrived a scheme, which if he went on with, would issue in the subversion of their whole state:

return you everyone from his evil way; that so the reformation may be as general as the corruption was: it supposes a sense of the evil of their former conduct, and repentance for their sins, of which their forsaking and abstaining from them would be an evidence:

and make your ways and your doings good; for it is not sufficient barely to abstain from sin, which is only a negative holiness; but there must be a performance of good works, a walking in them, a constant series and course of obedience to God, according to the rule of his word.

u אל איש יהודה "ad virum Jehudah", Montanus, Cocceius, Schmidt.

Barnes' Notes on the Bible

The word rendered “frame” is a present participle, and is the same which as a noun means “a potter.” God declares that He is as free to do what He will with the Jews as the potter is free to shape as he will the clay.

Devise a device - “I am purposing a purpose.”