Yeremia 20:13

Bahasa Indonesia Sehari-hari

Menyanyilah untuk TUHAN, pujilah TUHAN! Sebab ia telah melepaskan nyawa orang miskin dari tangan orang-orang yang berbuat jahat.

Parallel Translations

Alkitab Terjemahan Baru
Menyanyilah untuk TUHAN, pujilah TUHAN! Sebab ia telah melepaskan nyawa orang miskin dari tangan orang-orang yang berbuat jahat.

Alkitab Terjemahan Lama
Nyanyilah kamu bagi Tuhan! pujilah Tuhan! karena dilepaskan-Nya jiwa orang miskin dari pada tangan orang jahat.

Contextual Overview

⁷ O Lord, if I am deceaued, then hast thou deceaued me, thou enforcedst me, and hast preuayled: dayly am I despised and laughed to scorne of euery man. ⁸ For since I began to preache, I cryed out against violencie, and exclamed against oppression: for the whiche cause they cast the worde of the Lorde in my teeth, to my reproche continually. ⁹ Wherefore I thought from hencefoorth not to speake of hym, nor to preache any more in his name: but the worde of the Lorde was a very burning fire in my heart and in my bones, whiche when I woulde haue stopped, I might not. ¹⁰ Ueryly I hearde the euyll reportes of many, terrour was on euery side of me: complayne vpon hym say they, and we wyll tell his tale: Yea all myne owne companions, and suche as were conuersaunt with me, lay in wayte for my halting, saying: peraduenture he wylbe deceaued, and so shall we preuayle against hym, and be auenged of hym. ¹¹ But the Lorde stoode by me lyke a mightie giaunt, therefore my persecutours fell and coulde do nothing: they shalbe sore confounded, for they haue done vnwisely, they shall haue an euerlasting shame, which shall neuer be forgotten. ¹² And nowe O Lorde of hoastes that triest the righteous, which knowest the raynes and the very heartes, let me see them punished: for vnto thee I haue declared my cause. ¹³ Sing vnto the Lord and prayse hym, for he hath deliuered the soule of the oppressed from the hande of the violent.

Bible Verse Review
  from Treasury of Scripure Knowledge

for: Psalms 34:6, Psalms 35:9-11, Psalms 69:33, Psalms 72:4, Psalms 109:30, Psalms 109:31, Isaiah 25:4, James 2:5, James 2:6

Reciprocal: 2 Samuel 11:15 - Set ye Psalms 41:11 - because Acts 4:24 - they

Cross-References

Genesis 12:1
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:

Genesis 12:9
And Abram toke his iourney, goyng and iourneying towarde the south.

Genesis 20:3
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

1 Samuel 23:21
And Saul sayde: Blessed are ye in the Lord, for ye haue compassion on me:

Psalms 64:5
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?

Acts 5:9
Then Peter sayde vnto her: Why haue ye agreed together, to tempt the spirite of the Lorde? Beholde, the feete of the which haue buried thy husbande, are at the doore, and shall cary thee out.

Hebrews 11:8
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.

Gill's Notes on the Bible

Sing unto the Lord, praise ye the Lord,.... The prophet, from prayer, proceeds to praise; and from expressions of faith and confidence in the Lord, having committed his cause to him, being assured of success, rises up to a holy triumph and joy; and calls upon his soul, and upon others, to join with him in praising, and singing praises to the Lord: this is said, as Kimchi observes, with respect to the saints in Jerusalem; for there were some good people doubtless there at this time, a remnant according to the election of grace; who had a regard for the prophet, and wished well to him, and were ready to join with him in acts of devotion, prayer, or praise;

for he hath delivered the soul of the poor from the hand of evil doers; or, "the life of the poor"; meaning himself, a poor destitute person, few or none to stand by him but the Lord, who had delivered him out of the hand of Pashur and his accomplices; and out of the hand of those that watched for his halting; and out of the hands of all his persecutors: or this may respect not past deliverances, but what was to come; which the prophet had such a believing view of, that he calls upon himself and others to praise God for beforehand.

Barnes' Notes on the Bible

In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing.

It is important to notice that with this outpouring of sorrow Jeremiah’s ministry virtually closed. Though he appeared again at Jerusalem toward the end of Jehoiakim’s reign, yet it was no longer to say that by repentance the national ruin might be averted. During the fourth year of Jehoiakim, the die was cast, and all the prophet henceforward could do, was to alleviate a punishment that was inevitable.

Jeremiah 20:7

Thou hast deceived me ... - What Jeremiah refers to is the joy with which he had accepted the prophetic office Jeremiah 15:16, occasioned perhaps by taking the promises in Jeremiah 1:18 too literally as a pledge that he would succeed.

Thou art stronger than I - Rather, “Thou hast taken hold of me.” God had taken Jeremiah in so firm a grasp that he could not escape from the necessity of prophesying. He would have resisted, but the hand of God prevailed.

I am in derision daily - literally, “I am become a laughing-stock all the day, i. e., peripetually.

Jeremiah 20:8

Translate,” For as often as I speak, I must complain; I call out, Violence and spoil.”

From the time Jeremiah began to prophesy, he had had reason for nothing but lamentation. Daily with louder voice and more desperate energy he must call out “violence and spoil;” as a perpetual protest against the manner in which the laws of justice were violated by powerful men among the people.

Jeremiah 20:9

Seeing that his mission was useless, Jeremiah determined to withdraw from it.

I could not stay - Rather, “I prevailed not,” did not succeed. See Jeremiah 20:7.

Jeremiah 20:10

The defaming - Rather, “the talking.” The word refers to people whispering in twos and threes apart; in this case plotting against Jeremiah. Compare Mark 14:58.

Report ... - Rather, “Do you report, and we will report him: i. e., they encourage one another to give information against Jeremiah.

My familiars - literally, “the men of my peace” Psalms 41:9. In the East the usual salutation is “Peace be to thee:” and the answer, “And to thee peace.” Thus, the phrase rather means acquaintances, than familiar friends.

Enticed - literally, “persuaded, misled,” the same word as “deceived Jeremiah 20:7.” Compare Mark 12:13-17.

Jeremiah 20:11

A mighty terrible one - Rather, “a terrible warrior.” The mighty One Isaiah 9:6 who is on his side is a terror to them. This change of feeling was the effect of faith, enabling him to be content with calmly doing his duty, and leaving the result to God.

For ... - Rather, “because they have not acted wisely (Jeremiah 10:21 note), with an everlasting disgrace that shall never be forgotten.”

Jeremiah 20:12

This verse is repeated almost verbatim from Jeremiah 11:20.

Jeremiah 20:13

Sing - Jeremiah’s outward circumstances remained the same, but he found peace in leaving his cause in faith to God.

Jeremiah 20:14

This sudden outbreak of impatience after the happy faith of Jeremiah 20:13 has led to much discussion. Possibly there was more of sorrow in the words than of impatience; sorrow that the earnest labor of a life had been in vain. Yet the form of the expression is fierce and indignant; and the impatience of Jeremiah is that part of his character which is most open to blame. He does not reach that elevation which is set before us by Him who is the perfect pattern of all righteousness. Our Lord was a prophet whose mission to the men of His generation equally failed, and His sorrow was even more deep; but it never broke forth in imprecations. See Luke 19:41-42.

Jeremiah 20:16

The cry - is the sound of the lamentation Jeremiah 20:8; “the shouting” is the alarm of war.

Clarke's Notes on the Bible

Verse Jeremiah 20:13. Sing unto the Lord — He was so completely delivered from all fear, that although he remained in the same circumstances, yet he exults in the Divine protection, and does not fear the face of any adversary.