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Thursday, July 31st, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Yeremia 22:10

Janganlah kamu menangisi orang mati dan janganlah turut berdukacita karena dia. Lebih baiklah kamu menangisi dia yang sudah pergi, sebab ia tidak akan kembali lagi, ia tidak lagi akan melihat tanah kelahirannya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jehoahaz;   Weeping;  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoahaz;   Jehoiakim;   Nebuchadnezzar;   Easton Bible Dictionary - Jehoahaz;   Jehoiakim;   Fausset Bible Dictionary - Jehoahaz;   Jehoiakim;   Jeremiah;   Josiah;   Hastings' Dictionary of the Bible - Jehoahaz;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jeremiah (2);   Josiah;   Judah, Kingdom of;   The Jewish Encyclopedia - Barren, Barrenness;   Jehoahaz;  

Parallel Translations

Alkitab Terjemahan Baru
Janganlah kamu menangisi orang mati dan janganlah turut berdukacita karena dia. Lebih baiklah kamu menangisi dia yang sudah pergi, sebab ia tidak akan kembali lagi, ia tidak lagi akan melihat tanah kelahirannya.
Alkitab Terjemahan Lama
Janganlah kamu lagi menangisi orang mati dan jangan lagi kamu meratapi dia, melainkan hendaklah kamu menangisi orang yang sudah pergi, karena sekali-kali tiada ia akan kembali dan tiada dilihatnya pula negeri jadinya.

Contextual Overview

10 Mourne not ouer the dead, and be not wo for them: but be sorie for hym that departeth away, for he commeth not agayne, and seeth his natiue countrey no more. 11 For thus saith the Lorde as touching Sellum the sonne of Iosias kyng of Iuda, whiche raigned after his father: When he is caried out of this place, he shall neuer come hyther agayne. 12 For he shall dye in the place wherevnto he is led captiue, and shall see this lande no more. 13 Wo worth hym that buyldeth his house with vnrighteousnesse, and his parlours with the good that he hath gotten by violence, which neuer recompenceth his neighbours labour, nor payeth hym his hyre: 14 Who thinketh in hym selfe, I wyll buylde me a wyde house and gorgious parlours, who causeth windowes to be hewen therin, and the seelinges and ioystes maketh he of Cedar, and painteth them with Sinoper. 15 Thinkest thou to raigne nowe that thou hast inclosed thy selfe with Cedar? Did not thy father eate and drinke and prosper well, as long as he dealt with equitie and righteousnesse? 16 Yea, when he helped the oppressed and poore to their right, then prospered he well: From whence came this, but onlye because he knewe me, saith the Lorde? 17 Neuerthelesse, as for thyne eyes and thyne heart they loke vpon couetousnesse, to shed innocent blood, to do wrong and violence. 18 And therefore thus saith the Lorde against Iehoakim the sonne of Iosias kyng of Iuda: They shall not mourne for hym [as they vse to do] Alas brother, alas sister: neither shall they say vnto him, Alas sir, alas for that noble prince. 19 But as an asse shall he be buried, corrupt, and be cast without the gates of Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

Weep ye: 2 Kings 22:20, 2 Kings 23:30, 2 Chronicles 35:23-25, Ecclesiastes 4:2, Isaiah 57:1, Lamentations 4:9, Luke 23:28

weep sore: Jeremiah 22:11, 2 Kings 23:30-34, Ezekiel 19:3, Ezekiel 19:4

Reciprocal: Genesis 23:2 - mourn 1 Samuel 1:10 - wept sore 1 Kings 14:13 - shall mourn 2 Chronicles 35:25 - Jeremiah 2 Chronicles 36:4 - Necho Jeremiah 22:18 - They Jeremiah 42:18 - and ye shall see Ezekiel 19:1 - the princes Ezekiel 19:12 - strong Ezekiel 24:16 - yet Acts 8:2 - made

Cross-References

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.
Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.
Genesis 22:21
Hus his eldest sonne, and Buz his brother, and Camuel the father of the Syrians,
Genesis 22:23
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.

Gill's Notes on the Bible

Weep ye not for the dead, neither bemoan him,.... Not Jehoiakim, as Jarchi and Kimchi; but King Josiah, slain by Pharaohnecho; who, being a pious prince, a good king, and very useful, and much beloved by his people, great lamentation was made for him by them, and by the prophet also; but now he exhorts them to cease weeping, or at least not to weep so much for him, it being well with him, and he taken away from evil to come; and especially since they had other and worse things to lament; see 2 Chronicles 35:24;

[but] weep sore for him that goeth away: or, "in weeping weep" f: weep bitterly, and in good earnest; there is reason for it; for him that was about to go, or was gone out of his own land, even Jehoahaz or Shallum, after mentioned, who reigned but three months, and was put into bonds by Pharaohnecho king of Egypt, and carried by him thither,

2 Chronicles 36:4;

for he shall return no more, nor see his native country; for he died in Egypt, 2 Kings 23:34; Jarchi interprets the dead, in the first clause, of Jehoiakim, who died before the gate, when they had bound him to carry him captive, 2 Chronicles 36:6; "and him that goeth away", of Jeconiah and Zedekiah, who were both carried captive; and so Kimchi; but the former interpretation is best. Some understand this not of particular persons, but of the people in general; signifying that they were more happy that were dead, and less to be lamented, than those that were alive, and would be carried captive, and never see their own country any more; see Ecclesiastes 4:2; but particular persons seem manifestly designed.

f בכו בכו "deplorate deplorando", Schmidt; "flete flendo", Pagninus, Montanus.

Barnes' Notes on the Bible

In the two foregoing prophecies Jeremiah stated the general principle on which depend the rise and downfall of kings and nations. He now adds for Zedekiah’s warning the history of three thrones which were not established.

The first is that of Shallum the successor of Josiah, who probably took the name of Jehoahaz on his accession (see the marginal references notes).

Jeremiah 22:10

The dead - i. e., Josiah 2 Chronicles 35:25.

That goeth away - Rather, that is gone away.

Clarke's Notes on the Bible

Verse Jeremiah 22:10. Weep ye not for the dead — Josiah, dead in consequence of the wound he had received at Megiddo, in a battle with Pharaoh-necho, king of Egypt; but he died in peace with God.

But weep sore for him that goeth away — Namely, Jehoahaz, the son of Josiah, called below Shallum, whom Pharaoh-necho had carried captive into Egypt from which it was prophesied he should never return, 2 Kings 23:30-34. He was called Shallum before he ascended the throne, and Jehoahaz afterwards; so his brother Eliakim changed his name to Jehoiakim, and Mattaniah to Zedekiah.


 
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