Yeremia 29:27

Bahasa Indonesia Sehari-hari

Tetapi sekarang, mengapakah engkau tidak menegor Yeremia, orang Anatot itu, yang menganggap dirinya nabi di antaramu?

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sekarang, mengapakah engkau tidak menegor Yeremia, orang Anatot itu, yang menganggap dirinya nabi di antaramu?

Alkitab Terjemahan Lama
Sekarang mengapa maka tiada kamu menistakan Yermia, orang Anatoti itu, yang menjadikan dirinya nabi di antara kamu?

Contextual Overview

²⁴ But as for Semeiah the Nehelamite, thou shalt speake vnto hym: ²⁵ Thus saith the Lorde of hoastes the God of Israel, Because thou hast sent letters in thine owne name vnto all the people that is at Hierusalem, and to Sophoniah the sonne of Maasiah the priest, yea & sent them to all the priestes, wherin thou writest thus vnto hym: ²⁶ The Lorde hath ordeyned thee to be priest in the steade of Iehoiada the priest, that thou shouldest be chiefe in the house of the Lorde aboue all prophetes and preachers, and that thou mightest set them vpon the pyllory, or in the stockes: ²⁷ Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng. ²⁸ And beside all this, he hath sent vs worde vnto Babylon, and tolde vs playnely that our captiuitie shall long endure, that we should builde vs houses to dwel therin, and to plant vs gardens, that we may enioy the fruites therof. ²⁹ Which letter Sophonias the priest read, and let Ieremie the prophete heare it. ³⁰ Then came the worde of the Lorde vnto Ieremie, saying: ³¹ Sende worde to all them that be in captiuitie, on this maner, Thus hath the Lorde spoken concerning Semeiah the Nehelamite: Because that Semeiah hath prophecied vnto you without my commission, and brought you into a false hope: ³² Therfore thus the Lorde doth certifie you, Beholde, I wyll visite Semeiah the Nehelamite and his seede, so that none of his shall remayne among this people, and none of them shall see the good that I wyll do for my people, saith the Lorde: for he hath preached falsely of the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

therefore: 2 Chronicles 25:16, Amos 7:12, Amos 7:13, John 11:47-53, Acts 4:17-21, Acts 5:28, Acts 5:40

which: Jeremiah 29:26, Jeremiah 43:2, Jeremiah 43:3, Numbers 16:3, Matthew 27:63, 2 Timothy 3:8

Reciprocal: 1 Samuel 18:10 - and he prophesied 1 Kings 22:24 - Which way 2 Chronicles 18:23 - Which way Isaiah 30:10 - say Amos 7:10 - the priest Luke 20:10 - beat Acts 26:12 - with

Cross-References

Genesis 29:2
And [as] he loked about, beholde, there was a wel in the field, and loe, three flockes of sheepe lay there by, for at that well were the flockes watered: and there was a great stone vpon the well mouth.

Genesis 29:3
And thyther were all the flockes brought, and they roulled the stone fro the welles mouth, & watred the sheepe, & put the stone agayne vpon the welles mouth vnto his place.

Genesis 29:10
Assoone as Iacob sawe Rachel the daughter of Laban his mothers brother, & the sheepe of Laban his mothers brother, Iacob went & rouled the stone from the welles mouth, & watered the flocke of Laban his mothers brother.

Genesis 29:12
And Iacob tolde Rachel that he was her fathers brother, and that he was Rebeccaes sonne: Therefore ranne she and tolde her father.

Leviticus 18:18
Thou shalt not take a wyfe and her sister also, to vexe her, that thou wouldest vncouer her nakednesse vpon her in her lyfe [tyme].

Judges 14:10
And so his father went downe vnto the woman, and Samson made there a feast: for so vsed the younge men to do.

Judges 14:12
And Samson sayd vnto them, I will nowe put foorth a riddle vnto you: & yf you can declare it me within seuen dayes of the feast, and finde it out, I will geue you thirtie sheetes, & thirtie chaunge of garmentes:

Malachi 2:15
And did not he make one? yet had he aboundaunce of spiritie: And wherfore one? Because he sought a godly seede: therefore kepe your selues in your spirite, and let none transgresse against the wyfe of his youth.

1 Timothy 6:10
For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes.

Gill's Notes on the Bible

Now therefore why hast thou not reproved Jeremiah of Anathoth,.... Not by words only, but by actions; by beating and scourging, by pillory or imprisonment, and so restraining him from prophesying to the people:

which maketh himself a prophet unto you? takes upon him such an office, though not sent of the Lord, as he would insinuate: this shows the haughtiness and insolence of the false prophets in Babylon, to assume such authority to themselves, to dictate to the high priest, as Kimchi takes him to be, or however the second priest, what he should do, and to rebuke him for not doing his office.

Barnes' Notes on the Bible

A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.

Jeremiah 29:24

To Shemaiah - Rather, concerning.

The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).

Jeremiah 29:26

Officers - Deputy high priests who had the oversight of the temple.

Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.

Prisons - Rather, the stocks Jeremiah 20:2.

The stocks - Rather, collar.

Jeremiah 29:28

This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.