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Bahasa Indonesia Sehari-hari

Yeremia 29:4

"Beginilah firman TUHAN semesta alam, Allah Israel, kepada semua orang buangan yang diangkut ke dalam pembuangan dari Yerusalem ke Babel:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel, Prophecies Concerning;   Torrey's Topical Textbook - Babylon;  

Dictionaries:

- American Tract Society Bible Dictionary - Gemariah;   Bridgeway Bible Dictionary - Government;   Inspiration;   Nation;   Easton Bible Dictionary - Gemariah;   Fausset Bible Dictionary - Canon of the Old Testament;   Jehoiachin;   Nebuchadnezzar;   Holman Bible Dictionary - Apocrypha;   Future Hope;   Jeremiah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   People's Dictionary of the Bible - Jehoiada;   Watson's Biblical & Theological Dictionary - Zedekiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Jehoiachin;  

Parallel Translations

Alkitab Terjemahan Baru
"Beginilah firman TUHAN semesta alam, Allah Israel, kepada semua orang buangan yang diangkut ke dalam pembuangan dari Yerusalem ke Babel:
Alkitab Terjemahan Lama
Demikianlah firman Tuhan serwa sekalian alam, Allah orang Israel, kepada segala orang yang telah dipindahkan dengan tertawan, yang Kusuruh pindahkan dari Yeruzalem ke Babil.

Contextual Overview

1 These are the wordes of the booke that Ieremie the prophete sent from Hierusalem vnto the prisoners, the senatours, priestes, prophetes, and all the people, whom Nabuchodonozor had led from Hierusalem vnto Babylon, 2 After that tyme that kyng Iechonias and his queene, his chamberlaynes, the princes of Iuda and Hierusalem, the workmaisters of Hierusalem, were departed thyther. 3 Which booke Elasah the sonne of Saphan, & Gamariah the sonne of Helkia did beare, whom Zedekias the kyng of Iuda sent vnto Babylon to Nabuchodonozor the kyng of Babylon: These were the wordes of Hieremies booke. 4 Thus hath the Lorde of hoastes the God of Israel spoken, vnto all the prisoners that were fled from Hierusalem to Babylon: 5 Builde you houses to dwell therin, plant you gardens, that you may enioy the fruites therof. 6 Take you wiues to beare you sonnes and daughters, prouide wiues for your sonnes, and husbandes for your daughters, that they may get sonnes & daughters: and that ye may multiplie there, and decrease not. 7 Seke after the peace and prosperitie of the citie wherin ye be prisoners, and pray vnto the Lorde for it: for in the peace therof shall your peace be.

Bible Verse Review
  from Treasury of Scripure Knowledge

whom: Jeremiah 24:5, Isaiah 5:5, Isaiah 10:5, Isaiah 10:6, Isaiah 45:7, Isaiah 59:1, Isaiah 59:2, Amos 3:6

Reciprocal: Lamentations 1:6 - her princes Ezekiel 17:9 - shall he

Cross-References

Genesis 11:31
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
Genesis 27:43
Nowe therefore my sonne heare my voyce: make thee redy, and flee to Laban my brother at Haran,
Genesis 28:10
Iacob departed from Beer-seba, and went towarde Haran.
Acts 7:2
And he said: Ye men, brethren, and fathers, hearken. The God of glorie appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 7:4
Then came he out of the lande of the Chaldeans, and dwelt in Charran: and from thence, whe his father was dead, he brought hym into this lande wherin ye nowe dwell.

Gill's Notes on the Bible

Thus saith the Lord of hosts, the God of Israel,.... For the letter was written by the order of the Lord, was endited by him, and was sent in his name, the prophet was only his amanuensis; and the titles which the Lord here takes are worthy of notice: "the Lord of hosts": of the armies above and below, that does according to his pleasure in heaven and in earth, with whom nothing is impossible; who could easily destroy the enemies of his people, and deliver them, either immediately by his power, or mediately by means of armies on earth, whom he could assemble, and send at pleasure; or by legions of angels at his command: "the God of Israel"; their covenant God; who still continued to be so, notwithstanding their sins and transgressions, and though in captivity in a foreign land; and a good him this, to preserve them from the idolatry of the country they were in, and to observe unto them that he only was to be worshipped by them:

unto all that are carried away captives: or, "to all of the captivity"; or, "to the whole captivity" r; high and low, rich and poor; this letter was an interesting one to them all:

whom I have caused to be carried away from Jerusalem unto Babylon; for though their sins and iniquities were the moving, meritorious, and procuring causes of their captivity; and Nebuchadnezzar and his army the instruments; yet God was the efficient cause: the Chaldeans could never have carried them captive, if the Lord had not willed it, or had not done it by them; for there is no "evil [of this kind] in a city, and the Lord hath not done it", Amos 3:6.

r לכל הגולה "universae migrationi", Schmidt; "omni transmigrationi", Pagninus, Montanus.

Barnes' Notes on the Bible

As the exile was God’s doing for their good, they were to make the best of their position, and acquire wealth and influence; whereas if they were always restlessly looking out for the opportunity of returning home, they would rapidly fall into poverty and dwindle away.

Jeremiah 29:7

Seek the peace of the city ... - Not only because their welfare for seventy years was bound up with that of Babylon, but because it would have degraded their whole moral nature to have lived as conspirators, banded together against the country that was for the time their home.

Clarke's Notes on the Bible

Verse Jeremiah 29:4. Thus saith the Lord of hosts — This was the commencement of the letter.


 
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