Yeremia 3:16

Bahasa Indonesia Sehari-hari

Apabila pada masa itu kamu bertambah banyak dan beranak cucu di negeri ini, demikianlah firman TUHAN, maka orang tidak lagi akan berbicara tentang tabut perjanjian TUHAN. Itu tidak lagi akan timbul dalam hati dan tidak lagi akan diingat orang; orang tidak lagi akan mencarinya atau membuatnya kembali.

Parallel Translations

Alkitab Terjemahan Baru
Apabila pada masa itu kamu bertambah banyak dan beranak cucu di negeri ini, demikianlah firman TUHAN, maka orang tidak lagi akan berbicara tentang tabut perjanjian TUHAN. Itu tidak lagi akan timbul dalam hati dan tidak lagi akan diingat orang; orang tidak lagi akan mencarinya atau membuatnya kembali.

Alkitab Terjemahan Lama
Maka akan jadi pada masa itu apabila kamu sudah bertambah-tambah banyak dan sudah menjadi biak di dalam negeri, demikianlah firman Tuhan, tiada lagi orang berkata-kata akan hal tabut perjanjian Tuhan, bahkan, peringatan akan dia tiada lagi akan terbit di dalam hati dan tiada lagi diingat orang akan dia dan tiada orang akan merasai ketiadaannya dan tiada juga diperbuat sebuah yang lain pula.

Contextual Overview

¹² And therfore go preach these wordes towarde the north, and say, Thou disobedient Israel, turne agayne saith the Lorde, and I wyll not bring my wrath vpon you: for I am mercifull saith the Lorde, and I wyll not alway beare displeasure agaynst thee: ¹³ But on this condition, that thou know thy great blasphemie, namely that thou hast vnfaithfully forsaken the Lord thy God, and hast made thy selfe partaker of straunge gods vnder all greene trees, and hast had no wyll to heare my voyce, saith the Lorde. ¹⁴ O ye disobedient childre, turne againe saith the Lorde, and I wyll be maryed with you: for I wyll take one out of the citie, and two out of one generation from among you, and bryng you into Sion, ¹⁵ And wyll geue you heardmen after myne owne mynde, which shall feede you with learnyng and wisdome. ¹⁶ Moreouer, when ye be encreased and multiplied in the lande, then saith the Lorde, there shall no more boast be made of the arke of the Lordes testament: No man shall thinke vpon it, neither shall any man make mention of it: for from thencefoorth it shall neither be visited, neither shall such thyng be done any more. ¹⁷ Then shall Hierusalem be called the Lordes seate, and all heathen shalbe gathered vnto it for the name of the Lordes sake which shalbe set vp at Hierusalem: And from that tyme foorth they shall folowe no more the imagination of their owne frowarde heart. ¹⁸ Then those that be of the house of Iuda, shal go vnto the house of Israel, and they shall come together out of the north, into the same lande that I haue geuen your fathers. ¹⁹ I haue thought thus: howe shall I take thee to be my children, and geue a pleasaunt lande for thine heritage, yea and a goodly hoast of the heathen? And I sayd, Call me father, and shrincke not from me.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Jeremiah 30:19, Jeremiah 31:8, Jeremiah 31:27, Isaiah 60:22, Isaiah 61:4, Ezekiel 36:8-12, Ezekiel 37:26, Hosea 1:10, Hosea 1:11, Amos 9:9, Amos 9:14, Amos 9:15, Zechariah 8:4, Zechariah 8:5, Zechariah 10:7-9

say: Jeremiah 7:4, Zephaniah 3:11, Matthew 3:9

The ark: Isaiah 65:17, Isaiah 66:1, Isaiah 66:2, Matthew 1:11, John 4:20-24, Hebrews 9:9-12, Hebrews 10:8, Hebrews 10:9, Hebrews 10:19-21

to mind: Heb. upon the heart

that be done: or, it be magnified

Reciprocal: Numbers 10:33 - the ark Joshua 3:14 - bearing the ark 1 Samuel 4:3 - the ark 1 Chronicles 15:29 - as the ark Jeremiah 16:19 - Gentiles Jeremiah 50:4 - those Ezekiel 15:5 - meet

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Gill's Notes on the Bible

And it shall come to pass, when ye be multiplied and increased in the land,.... That is, when the number of the disciples and followers of Christ, and true believers in him, shall be multiplied and increased in the land of Judea, and in the Gentile world also, under the ministry of the above said pastors, apostles, and ministers of the Gospel, who should be succeeded everywhere, as they were; see Acts 6:1:

in those days, saith the Lord of hosts, they shall say no more, the ark of the covenant of the Lord; because the antitype of it would be come, our Lord Jesus Christ, the Word that is made flesh and dwelt among men; and in whom the Shechinah, or divine Majesty, dwells in a more glorious manner than it did over the ark, for in him dwells the fulness of the Godhead bodily; and the ark may be put for the whole ceremonial law, which was abolished at the death of Christ, and to be used and spoken of no more; and whereas it was, for a good while after the abrogation of it, a matter of debate and contention, and was not wholly under the church's feet until about the times of Constantine, when there was a great multiplication and increase of Christians throughout the Roman empire, the prophecy may be thought to belong to those times, at least there was then a greater accomplishment of it; see Revelation 12:1:

neither shall it come to mind, neither shall they remember it; as it should not be spoken of, so it should not be thought of any more than if it had never been:

neither shall they visit it; to inquire of the Lord, before it, about what they wanted to be informed of, as they used to do,

Judges 20:23:

neither shall that be done any more; or, "made any more" g the Jews h say, the ark was wanting in the second temple, and was never afterwards remade: all the expressions denote the utter abolition of legal rites and ceremonies, never to be revived more. The Targum paraphrases the last clause,

"neither shall they make war with it any more;''

and so Jarchi and Kimchi interpret it as if it was a prophecy of such a time of profound peace, that there would be no need of bringing out the ark as formerly; this use of it would be quite forgotten; but this was not the principal use of the ark, and very rarely was it ever used in this way.

g ולא יעשה עוד "neque reparabitur amplius, [vel] et non constuetur amplius", Schmidt. h T. Bab. Yoma, fol. 21. 2.

Barnes' Notes on the Bible

In those days - This and the phrase “the latter days,” had become under the Messianic teaching of the prophets a regular formula for the time of Christ’s coming, when all the nation’s hopes would be fulfilled.

The ark was the center of the Mosaic economy, containing within it the two tables’ of the Law as the conditions of the covenant and having over it, upon the mercy-seat, the Shechinah as the visible sign of God’s presence. But “in those days” the symbol must pass away, because God will then dwell in His people by the gift of the Holy Spirit 1 Corinthians 3:16, and the terms of the covenant will be written on their hearts Jeremiah 31:33.

Neither shall they visit it - Rather, neither shall they miss it; i. e., they will not trouble about it, nor regret its loss.

Neither shall that be done anymore - Rather, “neither shall it (the ark) be made anymore;” it shall not be renewed or repaired, because the tabernacle of God will be one “made without hands” Hebrews 9:11, even the heart of His believing people.

Clarke's Notes on the Bible

Verse Jeremiah 3:16. The ark of the covenant of the Lord — This symbol of the Divine presence, given to the Jews as a token and pledge of God's dwelling among them, shall be no longer necessary, and shall no longer exist; for in the days of the Messiah, to which this promise seems to relate, God's worship shall not be confined either to one place or to one people. The temple of God shall be among men, and every where God be adored through Christ Jesus.

Neither shall that be done any more. — The ark shall be no more established, nor carried from place to place, nor shall men go to visit it. All its ceremonies and importance shall cease; and, if lost, shall never be rebuilt.