Yeremia 3:19

Bahasa Indonesia Sehari-hari

Tadinya pikir-Ku: "Sungguh Aku mau menempatkan engkau di tengah-tengah anak-anak-Ku dan memberikan kepadamu negeri yang indah, milik pusaka yang paling permai dari bangsa-bangsa. Pikir-Ku, engkau akan memanggil Aku: Bapaku, dan tidak akan berbalik dari mengikuti Aku.

Parallel Translations

Alkitab Terjemahan Baru
Tadinya pikir-Ku: "Sungguh Aku mau menempatkan engkau di tengah-tengah anak-anak-Ku dan memberikan kepadamu negeri yang indah, milik pusaka yang paling permai dari bangsa-bangsa. Pikir-Ku, engkau akan memanggil Aku: Bapaku, dan tidak akan berbalik dari mengikuti Aku.

Alkitab Terjemahan Lama
Maka sungguh firman-Ku: Apakah bahagian Kuberikan kamu kelak di antara segala anak? Bahwasanya Aku hendak mengaruniakan kepadamu suatu tanah yang permai, yaitu perhiasan pilihan segala bangsa akan bahagianmu pusaka! Dan lagi firman-Ku: Kamu akan memanggil Aku Bapamu, dan tiada lagi kamu akan undur dari belakang-Ku.

Contextual Overview

¹² And therfore go preach these wordes towarde the north, and say, Thou disobedient Israel, turne agayne saith the Lorde, and I wyll not bring my wrath vpon you: for I am mercifull saith the Lorde, and I wyll not alway beare displeasure agaynst thee: ¹³ But on this condition, that thou know thy great blasphemie, namely that thou hast vnfaithfully forsaken the Lord thy God, and hast made thy selfe partaker of straunge gods vnder all greene trees, and hast had no wyll to heare my voyce, saith the Lorde. ¹⁴ O ye disobedient childre, turne againe saith the Lorde, and I wyll be maryed with you: for I wyll take one out of the citie, and two out of one generation from among you, and bryng you into Sion, ¹⁵ And wyll geue you heardmen after myne owne mynde, which shall feede you with learnyng and wisdome. ¹⁶ Moreouer, when ye be encreased and multiplied in the lande, then saith the Lorde, there shall no more boast be made of the arke of the Lordes testament: No man shall thinke vpon it, neither shall any man make mention of it: for from thencefoorth it shall neither be visited, neither shall such thyng be done any more. ¹⁷ Then shall Hierusalem be called the Lordes seate, and all heathen shalbe gathered vnto it for the name of the Lordes sake which shalbe set vp at Hierusalem: And from that tyme foorth they shall folowe no more the imagination of their owne frowarde heart. ¹⁸ Then those that be of the house of Iuda, shal go vnto the house of Israel, and they shall come together out of the north, into the same lande that I haue geuen your fathers. ¹⁹ I haue thought thus: howe shall I take thee to be my children, and geue a pleasaunt lande for thine heritage, yea and a goodly hoast of the heathen? And I sayd, Call me father, and shrincke not from me.

Bible Verse Review
  from Treasury of Scripure Knowledge

How: Jeremiah 5:7, Hosea 11:8

put thee: Jeremiah 3:4, Jeremiah 31:9, Jeremiah 31:20, John 1:11-13, 2 Corinthians 6:17, 2 Corinthians 6:18, Galatians 3:26, Galatians 4:5-7, Ephesians 1:5, 1 John 3:1-3

pleasant land: Heb. land of desire, Jeremiah 12:10, Psalms 106:24, Ezekiel 20:6, Daniel 8:9, Daniel 11:16, Daniel 11:41, Daniel 11:45

goodly heritage: Heb. heritage of glory, or beauty, Proverbs 3:35, 1 Peter 1:3, 1 Peter 1:4

Thou shalt: Jeremiah 3:4, Isaiah 63:16, Isaiah 64:8, Matthew 6:8, Matthew 6:9, Romans 8:15-17, Galatians 4:5

shalt not: Jeremiah 32:39, Jeremiah 32:40, Hebrews 10:39

from me: Heb. from after me

Reciprocal: Numbers 34:2 - an inheritance Deuteronomy 14:1 - the children 1 Kings 8:42 - when he shall Job 33:20 - dainty meat Psalms 16:6 - I have Psalms 47:4 - choose Psalms 48:2 - Beautiful Psalms 87:6 - this man Isaiah 43:6 - bring Isaiah 45:11 - concerning my sons Isaiah 58:14 - and feed Jeremiah 25:34 - pleasant vessel Hosea 1:11 - the children of Judah Hosea 6:4 - what Luke 12:32 - the kingdom Luke 15:18 - Father John 1:12 - to them John 8:41 - we have Acts 20:32 - and to give Galatians 4:6 - crying

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 18:27
And Abraham aunsweryng, sayde: beholde I haue taken vppon me to speake vnto the Lorde, whiche am but dust and asshes.

Genesis 23:4
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.

Job 1:21
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.

Job 19:26
And though after my skinne the [wormes] destroy this body, yet shall I see God in my fleshe:

Job 21:26
They shall sleepe both alyke in the earth, and the wormes shall couer them.

Gill's Notes on the Bible

But I said,.... Within himself, in the thoughts of his heart, when he took up a resolution concerning their conversion, open adoption, and return to their own land, as a symbol of the eternal inheritance:

how shall I put thee among the children? among the children of God, who are so by special adopting grace, which is a high and honourable privilege, greater than to be the sons and daughters of the greatest potentate on earth; who as they are high birth, being born of God, so they are brought up, and fed, and clothed as the children of the King of kings; they have great nearness to and freedom with God their Father; they are heirs with God and joint heirs with Christ, and shall ever remain in this relation. There is a secret and an open putting of the sons of men among the children of God. The secret putting of them among the children is by God the Father, when he predestinated them unto the adoption of children by Christ; when he promised in covenant he would be their Father, and they should be his sons and daughters; and as an act of his own will, secretly, in his own breast, adopted them into his family, his will to adopt being the adoption of them; hence they are called the children of God, previous to their redemption and sanctification, Hebrews 2:13. Moreover, our Lord Jesus Christ was concerned in this affair by espousing these persons to himself in covenant, whereby his Father became their Father, and his God their God; and by assuming their nature, whereby they became his brethren, and so the children of God; and by redeeming them, whereby way is made for their actual reception of the adoption of children; when they are openly put among them in the effectual calling, in which the Holy Spirit is concerned, who regenerates them, works faith in them, and witnesses their adoption to them, from whence he is called the Spirit of adoption; regeneration and faith are the evidences of adoption, John 1:12 and the Spirit the witness, Romans 8:15. Now, as all things were seen in one view by the Lord from eternity, as well when he secretly as openly puts them among the children, it may well be thought there were difficulties, at least seeming ones, in the way of it; or, however, such as make it wonderful and marvellous that any of the sons of Adam should be put among the children of God; seeing they that are, sinned in Adam as the rest, fell with him in his transgression into a state of condemnation and death; are corrupt in their first birth, defiled in soul and body, and cast out like the wretched infant, to the loathing of their persons; are as the children of the Ethiopians, black with original and actual sins; are children of disobedience, traitors and rebels against God, and children of wrath, even as others. And though these words may have a principal respect to the Jews, who dealt treacherously with God, in departing from his pure worship, rejecting the Messiah, and continuing in their obstinacy and infidelity, having a "loammi" upon them, and notwithstanding shall be called the children of the living God, Hosea 1:9, yet may be applied to any of the sons and daughters of men, whether Jews or Gentiles, that are put among the children of God.

And give thee a pleasant land, a goodly heritage of the hosts of the nations? the allusion, doubtless, is to the land of Israel, which was a goodly and desirable land, a land flowing with milk and honey, and was the heritage or inheritance of the children of Israel, but not of the hosts of nations; wherefore heaven and eternal happiness is ultimately meant, the better country Christian pilgrims are seeking after, and the desired haven Christian sailors make unto: this is a "pleasant land"; pleasantly situated on high, where are great plenty of provisions, solid substance, enduring riches, the greatest liberty and choices, privileges, and the best of inhabitants and company, Father, Son, and Spirit, angels and glorified saints: this is

a goodly heritage or "inheritance"; not only a house not made with hands, a city that has foundations, but a kingdom and glory, an inheritance incorruptible, undefiled, which fades not away, reserved in the heavens: and it may be said to be

of the hosts of nations; for, though it is but one inheritance, vast numbers will share in it, and possess it; even an innumerable company of all nations, kindreds, people, and tongues, which are chosen, redeemed, and called out of them: and this is in, the "gift" of God; he regenerates to a lively hope of it, makes meet for it, and of his own good pleasure bestows it; and marvellous it is that he should give it to the persons before described; the putting of them among the children of God, and giving them such an inheritance, are entirely owing to his sovereign grace and goodness, which only can answer the question put, concerning these things.

And I said, thou shalt call me my father; not merely saying these words, but expressing them with affection and faith, under the witnessings of the Spirit of God; and declaring the relation by deeds, by honouring and obeying him, and being a follower of him in his ways and worship: and shalt not turn away from me; either from calling him Father, through the prevalence of unbelief; or from his service and worship, through the power of corruptions, backsliding and revolting from him, with which they are often charged in this chapter; so the Targum,

"shalt not turn from my worship.''

Barnes' Notes on the Bible

But I - (emphatic). “And I.” The emphasis lies in the abundant goodness of God contrasted with Israel’s waywardness.

How ...? - Rather, How ...! i. e., How gloriously! With what honor will I place thee among the children!

Goodly ... of the hosts ... - Rather, “a heritage of the chief beauty of nations.” The general sense is, that Israel “possesses the most beautiful territory of any nation.”

And I said - This clause is not the answer to a difficulty, as in the King James Version, but completes the description of God’s loving purpose. “I said within myself that I would treat thee as a son, and give thee a glorious inheritance: I also said, that ye would return my love, would call me Father, and be untrue to me no more.”

Clarke's Notes on the Bible

Verse Jeremiah 3:19. How shalt I put thee among the children — As if he had said, How can ye be accounted a holy seed, who are polluted? How can ye be united to the people of God, who walk in the path of sinners? How can ye be taken to heaven, who are unholy within, and unrighteous without?

And I said, Thou shalt call me, My father — This is the answer to the above question. They could not be put among the children unless they became legal members of the heavenly family: and they could not become members of this family unless they abandoned idolatry, and took the Lord for their portion. Nor could they be continued in the privileges of the heavenly family, unless they no more turned away from their heavenly Father.