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Bahasa Indonesia Sehari-hari

Yeremia 3:21

Dengar! Di atas bukit-bukit gundul kedengaran tangis memohon-mohon dari anak-anak Israel, sebab mereka telah memilih jalan yang sesat, dan telah melupakan TUHAN, Allah mereka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Church;   Forgetting God;   Repentance;   Sin;   Thompson Chain Reference - Conviction of Sin;   Forgetfulness;   Forgetting God;   Penitence-Impenitence;   Remembrance-Forgetfulness;   Repentance;   Weeping;   The Topic Concordance - Healing;   Turning;   Torrey's Topical Textbook - Forgetting God;   Sin;  

Dictionaries:

- American Tract Society Bible Dictionary - Solomon's Song;   Easton Bible Dictionary - Israel;   Hastings' Dictionary of the Bible - Jeremiah;   Marriage;   The Hawker's Poor Man's Concordance And Dictionary - Ammi;   Jeremiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Height;  

Parallel Translations

Alkitab Terjemahan Baru
Dengar! Di atas bukit-bukit gundul kedengaran tangis memohon-mohon dari anak-anak Israel, sebab mereka telah memilih jalan yang sesat, dan telah melupakan TUHAN, Allah mereka.
Alkitab Terjemahan Lama
Adalah bunyi suara kedengaran di atas tempat yang tinggi, bunyi tangis dan doa segala bani Israel, sebab mereka itu sudah mendolak-dalikkan jalannya dan sudah melupakan Tuhan, Allahnya.

Contextual Overview

20 Truely, lyke as a woman fayleth her husbande, so are ye vnfaithfull vnto me O ye house of Israel, saith the Lorde. 21 The voyce of the children of Israel was hearde on hye, weepyng and waylyng: for that they haue defiled their way, and forgotten God their Lorde. 22 O ye disobedient children, turne againe, & so shall I heale your backturnynges. Lo we come vnto thee, for thou art the Lorde our God. 23 Truely, in vayne is health hoped for from the hylles, be they neuer so many: but the health of Israel standeth only vpon God our Lorde. 24 Confusion hath deuoured our fathers labour from our youth vp, yea their sheepe and bullockes, their sonnes and daughters. 25 So do we also sleepe in our confusion, and shame couereth vs: for we & our fathers from our youth vp vnto this day haue sinned agaynst the Lord our God, and haue not obeyed the voyce of the Lorde our God.

Bible Verse Review
  from Treasury of Scripure Knowledge

A voice: Jeremiah 30:15-17, Jeremiah 31:9, Jeremiah 31:18-20, Jeremiah 50:4, Jeremiah 50:5, Isaiah 15:2, Ezekiel 7:16, Zechariah 12:10-14, 2 Corinthians 7:10

for they have: Numbers 22:32, Job 33:27, Proverbs 10:9, Proverbs 19:3, Micah 3:9

and they have: Jeremiah 2:32, Isaiah 17:10, Ezekiel 23:35, Hosea 8:14, Hosea 13:6

Reciprocal: Deuteronomy 32:18 - forgotten Psalms 9:17 - forget Isaiah 57:11 - and hast Jeremiah 18:15 - my people Jeremiah 22:23 - how Ezekiel 14:22 - ye shall be Ezekiel 22:12 - and hast Zechariah 12:12 - the land

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Isaiah 61:10
And therefore I am ioyfull in the Lorde, and my soule reioyceth in God: For he hath put vpon me the garment of saluation, and couered me with the mantle of righteousnesse: He shal decke me lyke a bridegrome, and as a bride that hath her apparell vpon her.
Romans 3:22
The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
2 Corinthians 5:21
For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.

Gill's Notes on the Bible

A voice was heard upon the high places,.... And so might be heard afar off; it shows that the repentance and confession of the Jews, when convinced and converted, will be very public, and made upon those places where they have committed their sins; see Jeremiah 2:20, for this and the following verses declare the humiliation, repentance, and conversion of the Jews, and the manner in which they shall be brought to it, and be openly put among the children:

weeping and supplications of the children of Israel; not so much lamenting their calamities, as mourning over their sins, supplicating the pardon of them, and freely and ingenuously confessing them:

for they have perverted their way, and they have forgotten the Lord their God; or, "because they have" k, c. this they shall be sensible of, that they have perverted the right ways of the Lord by their traditions, and have forgotten the worship of the Lord, as the Targum paraphrases it yea, the Lord himself, their covenant God and kind benefactor, and lightly esteemed of the true Messiah, the Rock of their salvation. The consideration of which will cause them to weep and mourn; which they will do when the Spirit of grace and supplication is poured out upon them; and they shall look upon him whom they have pierced, Zechariah 12:10. Some interpret this as the cause of their calamities, and not as the subject matter of their mourning; but the latter seems best to agree with what follows, which shows by what means they were brought to repentance, and were converted.

k כי העוו את דרכם "quia perverterunt viam suam", Munster, Montanus, Junius Tremellius "eo quod", Piscator; "quod pravam viam inierunt", Cocceius.

Barnes' Notes on the Bible

Upon the high places - Upon those bare table-lands, which previously had been the scene of Israel’s idolatries Jeremiah 3:2. The prophet supposes the offer of mercy to Israel if repentant to have been accepted, and describes Israel’s agony of grief now that she is convinced of her sins.

Weeping and supplications - literally, “the weeping of earliest prayers for mercy.”

For they have ... - Rather, because “they hare perverted their way,” literally, made it crooked. It gives the reason of their cry for mercy.

Clarke's Notes on the Bible

Verse Jeremiah 3:21. A voice was heard upon the high places — Here the Israelites are represented as assembled together to bewail their idolatry and to implore mercy. While thus engaged, they hear the gracious call of Jehovah -


 
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