Yeremia 31:19

Bahasa Indonesia Sehari-hari

Sungguh, sesudah aku berbalik, aku menyesal, dan sesudah aku tahu akan diriku, aku menepuk pinggang sebagai tanda berkabung; aku merasa malu dan bernoda, sebab aku menanggung aib masa mudaku.

Parallel Translations

Alkitab Terjemahan Baru
Sungguh, sesudah aku berbalik, aku menyesal, dan sesudah aku tahu akan diriku, aku menepuk pinggang sebagai tanda berkabung; aku merasa malu dan bernoda, sebab aku menanggung aib masa mudaku.

Alkitab Terjemahan Lama
Setelah sudah bertobat, maka bersesallah aku; setelah sudah sadar akan diriku, maka kutebah dadaku; kemalu-maluanlah aku dan kena bera muka dari malu, sebab aku menanggung kecelaan hal mudaku.

Contextual Overview

¹⁸ Moreouer, I hearde Ephraim that was led away captiue complayne on this maner: O Lorde thou hast correct me, & thy chastenyng haue I receaued, as an vntamed calfe, conuert thou me and I shalbe conuerted: for thou art my Lorde God. ¹⁹ Yea assoone as thou turnest me, I shall refourme my selfe, and when I vnderstande, I shall smite vpon my thygh: For veryly I haue committed shamefull thynges: for I haue borne the reproofe and confusion of my youth. ²⁰ Upon this complaynt I thought thus by my selfe: Is not Ephraim my deare sonne? Is he not the childe with whom I haue had all my mirth and pastime? For since the tyme that I first comuned with hym, I haue hym euer in remembraunce: therfore my heart driueth me vnto hym, gladly and louyngly wyll I haue mercie vpon him, saith the Lorde. ²¹ Make thy selfe markes, set vp heapes of stone, set thine heart vpon the way that thou didst walke, and turne againe O thou daughter of Israel, turne agayne to these cities of thine. ²² Howe long wilt thou go astray O thou shrinkyng daughter? for the Lorde wyll worke a newe thyng vpon earth: A woman shall compasse a man. ²³ For thus saith the Lorde of hoastes the God of Israel: It wyl come therto, that when I haue brought Iuda out of captiuitie, these wordes shalbe hearde in the lande and in his cities, The Lord blesse thee O thou dwellyng place of ryghteousnesse, O thou holy hyll. ²⁴ And there shall dwell Iuda and all her cities, the sheepheardes and husbandmen: ²⁵ For I shall feede the hungry soule, and refreshe all faynt heartes. ²⁶ When I hearde this, I came agayne to my selfe, I sawe like as I had ben waked out of a sweete sleepe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Surely after: Deuteronomy 30:2, Deuteronomy 30:6-8, Ezekiel 36:26, Ezekiel 36:31, Zechariah 12:10, Luke 15:17-19, John 6:44, John 6:45, Ephesians 2:3-5, 2 Timothy 2:25, Titus 3:3-7

I smote: Ezekiel 21:12, Luke 18:13, 2 Corinthians 7:10, 2 Corinthians 7:11

I was ashamed: Jeremiah 3:25, Leviticus 26:41, Leviticus 26:42, Ezra 9:6, Ezekiel 6:9, Ezekiel 16:61-63, Ezekiel 20:43, Ezekiel 20:44, Ezekiel 36:31, Romans 6:21

I did: Jeremiah 3:25, Jeremiah 22:21, Jeremiah 32:30, Job 13:26, Job 20:11, Psalms 25:7, Isaiah 54:4, Ezekiel 23:3, Luke 15:30

Reciprocal: Leviticus 26:43 - and they 1 Samuel 7:6 - We have sinned 1 Kings 18:37 - thou hast turned Job 33:27 - I Job 34:31 - General Job 40:5 - but I will proceed Job 42:6 - I Psalms 7:12 - If Psalms 32:3 - When Psalms 80:3 - Turn us Psalms 119:59 - turned Psalms 119:67 - but now Isaiah 66:2 - to this Jeremiah 6:8 - Be thou Jeremiah 51:51 - are confounded Ezekiel 7:16 - mourning Ezekiel 16:52 - bear thine Luke 15:15 - he went Luke 23:48 - smote Acts 26:20 - repent Philippians 4:12 - I am

Cross-References

Genesis 31:4
Therfore Iacob sent, & called Rachel and Lea to the fielde vnto his flocke,

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Genesis 31:14
Then aunswered Rachel, and Lea, and said vnto him: haue we had as yet any portion or inheritaunce in our fathers house?

Genesis 31:24
And God came to Laban the Syrian in a dreame by nyght, and sayd vnto him: take heede that thou speake not to Iacob ought saue good.

Genesis 31:30
And nowe though thou wouldest nedes be gone away, because thou sore longest after thy fathers house, yet wherfore hast thou stollen my gods?

Genesis 31:32
But with whomsoeuer thou findest thy gods, let hym dye. Here before our brethren, seeke that thyne is by me, and take it to thee: But Iacob wyst not that Rachel had stolen them.

Genesis 31:34
And Rachel had taken the images, and put them in the camelles strawe, & sate downe vpon them: And Laban tossed vp all ye tent, but found them not.

Genesis 35:2
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.

Joshua 24:2
And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.

Judges 18:31
And they set them vp the carued image which Micah made, all the while that the house of God was in Silo.

Gill's Notes on the Bible

Surely after that I was turned I repented,.... Ephraim's prayer was answered; as he prayed he might be turned, he was; and when he was turned, then he repented, not only of sin in general, but of such sins as he had been particularly guilty of; not only of the grosser actions of life, but of inward sins, secret lusts and corruptions; even of sins of holy things, having now different sentiments, affections, and conduct: and this is what is called evangelical repentance, and is from the grace of God; springs from love; flows from a sight of God and a view of Christ; is increased by the discoveries of God's love, and is unto life and salvation; and this sort of repentance follows upon conversion; there must be first a true and real conversion before this evangelical repentance can take place:

and after that I was instructed I smote upon [my] thigh: as expressive of sorrow for sin after a godly sort; of indignation at it; and shame and confusion for it; and also of astonishment, at the mercy, forbearance, and long suffering of God, Ezekiel 21:12; and this humiliation follows upon spiritual instruction, which is previously necessary to it; "after it was made known to me" u; as the words may be rendered; what a sinful, guilty, impure, and impotent, and unrighteous creature he was; after that he became acquainted with himself, and his wretched state and condition; when instructed either by the rod, or by the word, and by the Spirit of God, in the use of both, or either; when led into the knowledge of divine things; of the love and grace of God through Christ; of the person, offices, and glory of Christ; of the way of life and salvation by him; and of the doctrines of pardon, and righteousness, and acceptance through him:

I was ashamed, yea, even confounded, because I did bear the reproach of my youth; in his conscience; the sins and follies of his youth being presented and set before him, and he convinced of them, was filled with shame and confusion at the remembrance of them; which is a common thing when a man is thoroughly awakened and converted, and is brought to true repentance and humiliation. So the Targum,

"because we have received the reproach of our sins, which were of old?''

u ואחדי הודעי "et postquam ostensum est mihi", Pagninus, Vatablus; "ostensum fuerit", Junius Tremellius "et post notum est mihi", Montanus.

Barnes' Notes on the Bible

The religious character of the restoration of the ten tribes. Chastisement brought repentance, and with it forgiveness; therefore God decrees their restoration.

Jeremiah 31:15

Ramah, mentioned because of its nearness to Jerusalem, from which it was distant about five miles. As the mother of three tribes, Benjamin, Ephraim, and Manasseh, Rachel is regarded as the mother of the whole ten. This passage is quoted by Matthew (marginal reference) as a type. In Jeremiah it is a poetical figure representing in a dramatic form the miserable condition of the kingdom of Ephraim devastated by the sword of the Assyrians.

Jeremiah 31:16

Rachel’s work had been that of bearing and bringing up children, and by their death she was deprived of the joy for which she had labored: but by their being restored to her she will receive her wages.

Jeremiah 31:17

In thine end - i. e., for thy time to come (see the Jeremiah 29:11 note).

Jeremiah 31:18

As a bullock unaccustomed to the yoke - literally, like an untaught calf. Compare the Hosea 10:11 note. Ephraim, like an untrained steer, had resisted Yahweh’s will.

Jeremiah 31:19

After that I was turned - i. e., after I had turned away from Thee. In Jeremiah 31:18 it has the sense of turning to God.

Instructed - Brought to my senses by suffering. The smiting upon the thigh is a sign of sorrow. Compare Ezekiel 21:17.

The reproach of my youth - i. e., the shame brought upon me by sins of my youth.

Jeremiah 31:20

Moved to compassion by Ephraim’s lamentation, Yahweh shows Himself as tender and ready to forgive as parents are their spoiled (rather, darling) child.

For ... him - Or, “that so often as I speak concerning him,” i. e., his punishment.

My bowels are troubled - The metaphor expresses the most tender internal emotion.

Jeremiah 31:21

Waymarks - See 2 Kings 23:17 note.

High heaps - Or, signposts, pillars to point out the way.

Set thine heart - Not set thy affection, but turn thy thoughts and attention (in Hebrew the heart is the seat of the intellect) to the highway, even the way by which thou wentest.

Jeremiah 31:22

Israel instead of setting itself to return hesitates, and goes here and there in a restless mood. To encourage it God gives the sign following.

A woman shall compass a man - i. e., the female shall protect the strong man; the weaker nature that needs help will surround the stronger with loving and fostering care. This expresses a new relation of Israel to the Lord, a new covenant, which the Lord will make with His people (Jeremiah 31:31 following). The fathers saw in these words a prophecy of the miraculous conception of our Lord by the Virgin.

Clarke's Notes on the Bible

Verse Jeremiah 31:19. After that I was turned — Converted from my sin, folly, and idolatry.

I repented — To conviction of sin, I now added contrition for sin. Conviction, in this sense of the word, must precede contrition or repentance. As soon as a man sees himself lost and undone, he is convicted of sin; when convicted, he begins to mourn. Thus contrition follows conviction.

I smote upon my thigh — My sorrow grew deeper and deeper; I smote upon my thigh through the extremity of my distress. This was a usual sign of deep affliction. See Ezekiel 21:12. It was the same among the ancient Greeks. So Homer: -

Ως εφατ' αυταρ Αρης θαλερω πεπληγετο μηρω

Χερσι καταπρηνεσσ,ολοφυρομενος δε προσηυδα.

IL. lib. xv. 113.

"She spake: and with expanded arms, his thighs

Smiting, thus sorrowful, the god exclaimed."

COWPER.

---- αυταρ Αχιλλευς

Μηρω πληξαμενος Πατροκληα προσεειπεν.

IL. lib. xvi. 124.

"Achilles saw it, smote his thigh, and said -----."

COWPER.

I have often seen persons in deep grief act thus.