Yeremia 31:2

Bahasa Indonesia Sehari-hari

Beginilah firman TUHAN: Ia mendapat kasih karunia di padang gurun, yaitu bangsa yang terluput dari pedang itu! Israel berjalan mencari istirahat bagi dirinya!

Parallel Translations

Alkitab Terjemahan Baru
Beginilah firman TUHAN: Ia mendapat kasih karunia di padang gurun, yaitu bangsa yang terluput dari pedang itu! Israel berjalan mencari istirahat bagi dirinya!

Alkitab Terjemahan Lama
Demikianlah firman Tuhan: Adapun mereka yang luput dari pada dimakan pedang, ia itu sudah mendapat kasihan, seperti di padang Tiah, tatkala orang Israel pergi akan mendapat kesenangan bagi dirinya.

Contextual Overview

¹ At the same tyme, saith the Lord, shal I be the God of all the generations of Israel, & they shalbe my people. ² Thus saith the Lord: The people of Israel which escaped in the wildernesse from the sworde, founde grace to come into their rest. ³ Euen so shall the Lorde nowe also appeare vnto me from farre [and say] I loue thee with an euerlasting loue, therfore by my mercie I haue drawen thee vnto me. ⁴ I wyll repayre thee agayne O thou daughter of Israel, that thou mayest be fast and sure: thou shalt take thy tabrettes agayne, and go foorth with them that leade the daunce: ⁵ Thou shalt plant vines agayne vpon the hylles of Samaria, and the grape gatherers shall plant, and commonly eate of it. ⁶ For the dayes shall come when the watchmen vpon the mount of Ephraim shall crye, Arise, let vs go vp vnto Sion to our Lorde God. ⁷ For thus saith the Lorde, Reioyce with gladnesse because of Iacob, crye vnto the head of the gentiles, speake out, syng and say, O Lorde saue thy people the remnaunt of Israel. ⁸ Beholde, I wyll bryng them agayne from out of the north lande, and gather them from the endes of the worlde, with the blynde & lame that are among them, with the women that be great with chylde, & such as be also deliuered: and the companie of them that come agayne shalbe great. ⁹ They shall come weepyng, and with mercifull pitie will I bring them hither agayne: I will leade them to the riuers of water in a strayght way where they shall not stumble: For I am Israels father, and Ephraim is my first borne.

Bible Verse Review
  from Treasury of Scripure Knowledge

The people: Exodus 1:16, Exodus 1:22, Exodus 2:23, Exodus 5:21, Exodus 12:37, Exodus 14:8-12, Exodus 15:9, Exodus 15:10, Exodus 17:8-13

found: Jeremiah 2:2, Deuteronomy 1:30, Deuteronomy 1:33, Deuteronomy 2:7, Deuteronomy 8:2, Deuteronomy 8:3, Deuteronomy 8:16, Nehemiah 9:12-15, Psalms 78:14-16, Psalms 78:23-29, Psalms 78:52, Psalms 105:37-43, Psalms 136:16-24, Isaiah 63:7-14, Ezekiel 20:14-17

when: Numbers 10:33, Deuteronomy 12:9, Psalms 95:11, Isaiah 63:14, Matthew 11:28, Hebrews 4:8, Hebrews 4:9

Reciprocal: Genesis 6:8 - General Genesis 33:10 - if now Numbers 32:5 - if we have Song of Solomon 3:6 - this Hosea 9:10 - found

Cross-References

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 30:27
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.

Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Exodus 4:10
Moyses sayd vnto the Lorde: Oh my Lord, I am neither yesterday nor yer yesterday a man eloquet, neither sence thou hast spoken vnto thy seruaunt: but I am slowe mouthed, & slowe tounged.

Deuteronomy 19:4
For this cause must the slayer flee thyther, that he may lyue: Who so kylleth his neighbour ignorauntly, and hated hym not in tyme passed:

Deuteronomy 28:54
So that it shall greeue the man (that is tender and exceeding delicate among you) to loke on his brother, and vpon his wyfe that lieth in his bosome, and on the remnaunt of his chyldren which he hath yet left,

1 Samuel 19:7
And Ionathan called Dauid, & Ionathan shewed hym all those wordes: & Ionathan brought Dauid to Saul, & he was in his presence as in tymes past.

Daniel 3:19
Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat.

Gill's Notes on the Bible

Thus saith the Lord, the people [which were] left of the sword,.... Which were not consumed by the sword of Pharaoh, who perished not through his cruel edicts, and by his sword, when drawn at the Red sea; nor by the sword of the Amalekites and Amorites; or of their own brethren, who sometimes, for their sins, were ordered to slay many, as on account of the molten calf, and joining to Baalpeor: but there was a remnant that escaped, who

found grace in the wilderness; in the sight of God, who went before them, protected and defended them from their enemies; gave them his holy law, his statutes, and his judgments; fed them with manna and quails; clave the rocks, and gave them water to drink; and supplied them with everything necessary for them, Psalms 78:5;

[even] Israel, when I went to cause him to rest; went before him in a pillar of cloud by day, and in a pillar of fire by night; and in the ark, the symbol of his presence; and not only to search out a resting place for them for a few days, but to bring them to Canaan, the land of rest, which he had promised them, Exodus 13:21; now this past instance of divine goodness is mentioned, to encourage faith in the fulfilment of the above promise. The whole is paraphrased by the Targum thus,

"these things saith the Lord, who gave mercies to the people that came out of Egypt; he supplied their necessities in the wilderness, when they fled from before those who slay with the sword; he led them by his word, to cause Israel to dwell in a place of rest.''

Some render the words in the future, "shall find grace", c. "shall go to his rest", c. and so apply it to the Jews that escaped the sword of the Chaldeans, and found favour in the wilderness of the people into which they were brought, and as they returned into their own land from the captivity. And it, nay be also applied to the Jews that were left of the sword of the Romans in their last destruction, who have found much favour among the nations as they do in ours, and others, now and who in time will return to their own land, and be in rest, Jeremiah 30:10. Yea, it is applicable enough to the church and people of God in their present state; who are left of the sword of the Papists, and are now in the wilderness, where they are nourished for a time, and times, and half a time; and before long will be brought into a state of settled rest and tranquillity.

Barnes' Notes on the Bible

The people which were left of the sword - A promise of the restoration of the ten tribes to their land.

The wilderness - Either the desert which lay between Assyria and Palestine; or more probably an allusion to the wilderness of Mount Sinai.

Found grace ... rest - Rather, “shall certainly find grace; I will go to give Israel rest.

Clarke's Notes on the Bible

Verse Jeremiah 31:2. The people which were left of the sword — Those of the ten tribes that had escaped death by the sword of the Assyrians.

Found grace in the wilderness — The place of their exile; a wilderness, compared to their own land.-Dahler. See Isaiah 40:3.