Yeremia 31:30

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
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Contextual Overview

²⁷ Beholde saith the Lorde, the dayes come that I wyll sowe the house of Israel and the house of Iuda with men and with cattell. ²⁸ Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde. ²⁹ Then shall it no more be sayde, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge: ³⁰ For euery one shall dye for his owne misdeedes: so that who so eateth a sowre grape, his teeth shalbe set on edge. ³¹ Beholde the dayes wyll come saith the Lorde, that I wyll make a newe couenaunt with the house of Israel, and the house of Iuda: ³² Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde. ³³ But this shalbe the couenaunt that I wyll make with the house of Israel after those dayes saith the Lorde: I wyll plant my lawe in the inwarde partes of them, and write it in their heartes, and wyll be their God, and they shalbe my people. ³⁴ And from thencefoorth shall no man teache his neighbour or his brother, and say, Knowe the Lorde: but they shal all knowe me from the lowest vnto the hyest, saith the Lorde: for I wyll forgeue their misdeedes, and wyll neuer remember their sinnes any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 24:16, Isaiah 3:11, Ezekiel 3:18, Ezekiel 3:19, Ezekiel 3:24, Ezekiel 18:4, Ezekiel 18:20, Ezekiel 33:8, Ezekiel 33:13, Ezekiel 33:18, Galatians 6:5, Galatians 6:7, Galatians 6:8, James 1:15

Reciprocal: 2 Chronicles 25:4 - as it is written Jeremiah 31:29 - General

Cross-References

Genesis 31:1
And he heard the wordes of Labans sonnes saying, Iacob hath take away all that was our fathers, and of our fathers [goodes] hath he gotten all his glorie.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:6
And ye knowe howe I haue serued your father to the best of my power.

Genesis 31:19
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.

Exodus 12:12
For I wyll passe through the lande of Egypt this same nyght, and wyll smyte all the first borne of Egypt from man to beast, and vpon all the gods of Egypt I wyll execute iudgement: I [am] the Lorde.

Numbers 33:4
(For the Egyptians buryed all their first borne which the Lord had smitten among them, and vpon their gods also the Lorde dyd execution.)

Judges 6:31
And Ioas sayd vnto al that stoode by him: Will ye pleade Baals cause? or will ye saue him? He that will contende for him, let him dye or the morning. If he be a God, let him pleade for himselfe agaynst him that hath caste downe his aulter.

Judges 18:24
And he sayd: Ye haue taken away my goddes which I made, and also ye priest, and go your wayes: and what haue I more? How then saye ye vnto me, What ayleth thee?

2 Samuel 5:21
And there they left their images, and Dauid and his men burnt them.

Isaiah 37:19
And cast their gods in the fire: for those were no gods, but the workes of mens handes, of wood or stone, therfore haue they destroyed them.

Gill's Notes on the Bible

But everyone shall die for his own iniquity,.... His own personal iniquity; and not a corporeal death only, but an eternal one, which is the just wages of sin. It seems to intimate, that, after the Babylonish captivity, no public calamity should come upon them for the sins of their fathers and their own jointly, but for their own iniquities singly; so their last destruction by the Romans was for their personal disbelief and rejection of the Messiah; see John 8:24; and the calamities upon them ever since have been for the same reason. Indeed, they imprecated his blood upon them, and upon their children, and so it is; but then, their children are under the power of the same sin of unbelief, and will remain so, until the veil is taken away, and they turn to the Lord; after which it will still be a more clear case that everyone shall die for his own iniquity;

every man that eateth the sour grape, his teeth shall be set on edge; sin, though it may be esteemed a sweet morsel, is a sour grape, and will prove so in the issue; and will give a man as much trouble and disquietude, when he is convinced of the evil of it, or suffers the punishment of it, as when a man's "teeth are set on edge"; and indeed the consequence of it will be weeping, wailing, and gnashing of teeth.

Barnes' Notes on the Bible

The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that God’s covenant depends not upon external sanctions, but upon a renewed heart.

Jeremiah 31:27

So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.

Jeremiah 31:29, Jeremiah 31:30

A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manasseh’s sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.

Jeremiah 31:31

A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiah’s Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.

Jeremiah 31:32

Although ... - i. e., although as their husband (or, “lord” (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.

Jeremiah 31:33

The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping man’s character from within.

Jeremiah 31:34

I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.