Yeremia 31:32

Bahasa Indonesia Sehari-hari

bukan seperti perjanjian yang telah Kuadakan dengan nenek moyang mereka pada waktu Aku memegang tangan mereka untuk membawa mereka keluar dari tanah Mesir; perjanjian-Ku itu telah mereka ingkari, meskipun Aku menjadi tuan yang berkuasa atas mereka, demikianlah firman TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
bukan seperti perjanjian yang telah Kuadakan dengan nenek moyang mereka pada waktu Aku memegang tangan mereka untuk membawa mereka keluar dari tanah Mesir; perjanjian-Ku itu telah mereka ingkari, meskipun Aku menjadi tuan yang berkuasa atas mereka, demikianlah firman TUHAN.

Alkitab Terjemahan Lama
bukan seperti perjanjian yang sudah Kudirikan dengan nenek moyangnya, tatkala Aku memegang tangannya akan menghantar mereka itu keluar dari negeri Mesir, maka perjanjian-Ku itu sudah dirombaknya, sebab itu Kutolak akan mereka itu.

Contextual Overview

²⁷ Beholde saith the Lorde, the dayes come that I wyll sowe the house of Israel and the house of Iuda with men and with cattell. ²⁸ Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde. ²⁹ Then shall it no more be sayde, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge: ³⁰ For euery one shall dye for his owne misdeedes: so that who so eateth a sowre grape, his teeth shalbe set on edge. ³¹ Beholde the dayes wyll come saith the Lorde, that I wyll make a newe couenaunt with the house of Israel, and the house of Iuda: ³² Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde. ³³ But this shalbe the couenaunt that I wyll make with the house of Israel after those dayes saith the Lorde: I wyll plant my lawe in the inwarde partes of them, and write it in their heartes, and wyll be their God, and they shalbe my people. ³⁴ And from thencefoorth shall no man teache his neighbour or his brother, and say, Knowe the Lorde: but they shal all knowe me from the lowest vnto the hyest, saith the Lorde: for I wyll forgeue their misdeedes, and wyll neuer remember their sinnes any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

Not: Jeremiah 31:1, Jeremiah 34:14, Exodus 19:5, Exodus 24:6-8, Deuteronomy 5:3, Deuteronomy 29:1, 1 Kings 8:9, Ezekiel 16:8, Ezekiel 16:60-62, Hebrews 9:18-22

in the: Deuteronomy 1:31, Psalms 73:23, Song of Solomon 8:5, Isaiah 41:13, Isaiah 63:12-14, Hosea 11:1, Hosea 11:3, Hosea 11:4, Mark 8:23

which: Jeremiah 11:7-10, Jeremiah 22:9, Leviticus 26:15, Deuteronomy 29:21, Deuteronomy 31:16, Isaiah 24:5, Ezekiel 16:59, Ezekiel 20:37, Hebrews 8:9

although I was: or, should I have continued, Jeremiah 2:2, Jeremiah 3:14, Isaiah 54:5, Ezekiel 16:8, Ezekiel 23:4, Hosea 2:2, Hosea 3:1, John 3:29, 2 Corinthians 11:2

Reciprocal: Genesis 17:14 - broken Exodus 32:19 - brake them Deuteronomy 9:9 - the tables Deuteronomy 17:2 - in transgressing Deuteronomy 26:18 - And the Deuteronomy 29:25 - they have forsaken Joshua 7:11 - transgressed Judges 2:20 - transgressed 2 Kings 17:15 - his covenant 2 Chronicles 34:30 - the book Psalms 44:17 - dealt Psalms 78:10 - General Isaiah 51:18 - that taketh Jeremiah 11:4 - I commanded Jeremiah 11:10 - the house of Israel Jeremiah 34:13 - I made Ezekiel 44:7 - broken Hosea 2:7 - first Hosea 6:7 - transgressed Hosea 8:1 - transgressed Zechariah 11:10 - that Luke 8:54 - took Acts 13:39 - from which Acts 23:19 - took

Cross-References

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 19:7
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.

Genesis 30:33
So shall my ryghteousnes aunswere for me in time to come: for it shal come for my rewarde before thy face. And euery one that is not specked and partie amongst the goates, & blacke amongst the sheepe, let it be compted theft in me.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.

Genesis 31:12
And he sayd: lift vp nowe thyne eyes, and see all the Rammes leapyng vpon the sheepe that are ringstraked, spotted, and partie: for I haue seene all that Laban doth vnto thee.

Genesis 31:17
Then Iacob rose vp, & set his sonnes and wyues vp vpon camelles:

Genesis 31:19
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.

Genesis 31:20
And Iacob stale away the heart of Laban the Syrian, in that he tolde him not that he fled.

Gill's Notes on the Bible

Not according to the covenant that I made with their fathers,.... Meaning not Abraham, Isaac, and Jacob; but the ancestors of the Jews that came out of Egypt, as appears by what follows. This was the covenant made at Sinai, which is here referred to; but the above covenant was not according to that; for, though it was not properly a covenant of works, but a typical one; yet it was in some sense faulty and deficient; or, however, the persons under it were faulty, and did not keep it; and besides, it was made with the Israelites; whereas this new covenant belongs both to Jews and Gentiles. That the Sinai covenant is intended is clear by the following circumstances:

in the day [that] I took them by the hand, to bring them out of the land of Egypt; that is, immediately after their being brought out of Egypt, the covenant was made with them; see Exodus 19:1; at which time of their bringing out, the Lord took them by the hand, as being unable to deliver themselves, and to go out of themselves; which is expressive, as of their weakness, so of his power and goodness, kindness and tenderness to them; and is an aggravation of their ingratitude to him in breaking the covenant, made with them at such a time by the Lord, who was so kind and indulgent to them; and which is still more fully expressed in the following clause:

which my covenant they brake, although I was an husband unto them,

saith the Lord; they promised fair, but did not perform; their hearts were not right with God, nor were they steadfast in his covenant; though it was such a solemn transaction, and had the nature of a matrimonial contract; it was the day of their espousal; they were betrothed to the Lord, and he acted the part of a husband to them in nourishing and cherishing them in providing food and raiment for them; manna that continued with them, and clothes that waxed not old; and in protecting them from their enemies, and bringing them to a good settlement in the land of Canaan. The Septuagint version renders it, "and I regarded them not"; and so the apostle, Hebrews 8:9; for the reconciliation of which to the Hebrew text Hebrews 8:9- :.

Barnes' Notes on the Bible

The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that God’s covenant depends not upon external sanctions, but upon a renewed heart.

Jeremiah 31:27

So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.

Jeremiah 31:29, Jeremiah 31:30

A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manasseh’s sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.

Jeremiah 31:31

A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiah’s Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.

Jeremiah 31:32

Although ... - i. e., although as their husband (or, “lord” (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.

Jeremiah 31:33

The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping man’s character from within.

Jeremiah 31:34

I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.