Yeremia 32:29

Bahasa Indonesia Sehari-hari

Orang-orang Kasdim yang memerangi kota ini akan datang membakarnya dan menghanguskannya serta dengan rumah-rumah yang di atas sotohnya orang membakar korban kepada Baal dan mempersembahkan korban curahan kepada allah lain untuk menimbulkan sakit hati-Ku.

Parallel Translations

Alkitab Terjemahan Baru
Orang-orang Kasdim yang memerangi kota ini akan datang membakarnya dan menghanguskannya serta dengan rumah-rumah yang di atas sotohnya orang membakar korban kepada Baal dan mempersembahkan korban curahan kepada allah lain untuk menimbulkan sakit hati-Ku.

Alkitab Terjemahan Lama
Adapun segala orang Kasdim, yang menyerang negeri ini, ia itu akan masuk ke dalamnya, dan dinyalakannya dan dibakarnya habis serta dengan segala rumah, di atas sotohnya juga mereka itu sudah membakar dupa bagi Baal dan sudah mempersembahkan persembahan minuman kepada dewa-dewa, akan membangkitkan murka-Ku.

Contextual Overview

²⁶ Then came the worde of the Lorde vnto Ieremie, saying: ²⁷ Beholde, I am the Lorde God of all fleshe: is there any thing then to harde for me? ²⁸ Therefore thus saith the Lorde: beholde, I shall deliuer this citie into the power of the Chaldees, and into the power of Nabuchodonozor the king of Babylon, they shall take it: ²⁹ For the Chaldees shall come and winne this citie, and set fire vpon it, and burne it, with the gorgious houses, in whose parlours they haue made sacrifice vnto Baal, and powred drinke offeringes vnto straunge gods, to prouoke me vnto wrath: ³⁰ For the chyldren of Israel and the chyldren of Iuda haue only ben doyng wickednesse before me from their youth vp, they haue ben only prouoking me to wrath with the workes of their owne handes, saith the Lorde. ³¹ For what hath this citie ben els, but a prouoking of my wrath euer since the day that thei builded it, vnto this houre wherein I cast it out of my sight? ³² Because of the great blasphemies of the children of Israel and Iuda, which they haue done to prouoke me, yea they, their kynges, their princes, their priestes, their prophetes, the men of Iuda, and the citizens of Hierusalem: ³³ When I stoode vp early and taught them, and instructed them, they turned their backes to me, and not their faces, ³⁴ They woulde not heare to be refourmed and correct: but set their idols in the house that is halowed to my name, to defile it. ³⁵ They haue buylded hye places for Baal in the valley of the chyldren of Hennom, to cause their sonnes & daughters to passe thorow [fire] in the honour of Moloch, whiche I neuer commaunded them: neither came it euer in my thought to make Iuda sinne with such abhomination.

Bible Verse Review
  from Treasury of Scripure Knowledge

and set: Jeremiah 17:27, Jeremiah 21:10, Jeremiah 27:8-10, Jeremiah 37:7-10, Jeremiah 39:8, Jeremiah 52:13, 2 Kings 25:9, 2 Chronicles 36:19, Isaiah 64:10, Isaiah 64:11, Lamentations 4:11, Matthew 22:7

upon: Jeremiah 7:18, Jeremiah 19:13, Jeremiah 44:17-19, Jeremiah 44:25

Reciprocal: 1 Kings 13:1 - burn Nehemiah 8:16 - the roof Isaiah 57:6 - to them Jeremiah 7:9 - and burn Jeremiah 19:4 - burned Jeremiah 24:8 - So will Jeremiah 32:3 - Behold Jeremiah 34:2 - Behold Jeremiah 34:22 - shall fight Jeremiah 37:8 - General Jeremiah 39:16 - Behold Lamentations 2:7 - given up Ezekiel 24:11 - set it Zephaniah 1:5 - worship Luke 8:15 - in an

Cross-References

Genesis 32:3
And Iacob sent messengers before him to Esau his brother, vnto the lande of Seir, the fielde of Edom:

Genesis 32:4
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.

Genesis 32:13
And he taryed there that same nyght, and toke of that whiche came to hande, a present for Esau his brother:

Genesis 32:14
Two hundred shee gotes, and twentie hee gotes, two hundred sheepe, & twentie rammes,

Genesis 32:16
And deliuered them into the handes of his seruauntes, euery droue by them selues, and sayde vnto his seruauntes: go foorth before me, and put a space betwixt droue and droue.

Genesis 32:18
Thou shalt say, they be thy seruaunt Iacobs, and it is a present sent vnto my Lorde Esau, and beholde, he him selfe commeth after vs.

Genesis 32:26
And he said: let me go, for the day breaketh. Whiche aunswered: I will not let thee go, except thou blesse me.

Genesis 32:27
And he sayde vnto hym: what is thy name? He aunswered: Iacob.

Genesis 32:28
He sayde: thy name shalbe called no more Iacob, but Israel: For as a prince hast thou wrasteled with God, and with men, and hast preuayled.

Genesis 32:29
And Iacob asked him, saying: tell me thy name. And he sayde: wherefore doest thou aske after my name? And he blessed hym there.

Gill's Notes on the Bible

And the Chaldeans, that fight against this city, shall come,.... Or rather "shall enter", as Aquila renders it; for they were come to it already, and were fighting against it, battering the walls, and throwing in their arrows, and putting to the sword such as came out, or were within their reach:

and set fire on this city; as they did, Jeremiah 39:8;

and burn it, with the houses, upon whose roofs they have offered incense unto Baal; or "especially the houses" g, or "even the houses"; the houses particularly mentioned in the history of the destruction as burnt; and which, very probably, are here intended; besides the Lord's house, and all the houses in Jerusalem, were the king's house, and the houses of the great men or princes; and which, Kimchi thinks, were higher than others; on which therefore they burnt incense to Baal; wherefore it was a just retaliation, upon them that they should be burnt with fire:

and poured out drink offerings unto other gods, to provoke me to anger; to other gods besides the true God; to strange gods, and to other gods besides Baal; which was done as if they really designed to provoke the Lord; as if they had it in view to affront him; and, if they had, they could not have taken a more effectual method; though this is to be understood, not intentionally, but eventually; not what was their design, though it looked like it, but what was the effect of their idolatry.

g ואת הבתים "imprimis domos", Schmidt; "nempe domos", Piscator.

Barnes' Notes on the Bible

The answer is divided into two parts;

(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:

(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.

Jeremiah 32:28

I will give - Or, I am giving.

Jeremiah 32:30

From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.

Jeremiah 32:34, Jeremiah 32:35

These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is put for Tophet, and to Molech instead of in the fire. Molech the king and Baal the lord are different names of the sun-god, but in altered relations. Molech is the sun as the mighty fire, which in passing through the signs of the Zodiac burns up its own children. It is an old Canaanite worship, carried by the Phoenicians to all their colonies, and firmly established in Palestine at the time when the Israelites conquered the country.

Jeremiah 32:39

One heart, and one way - Compare Jeremiah 3:13. Under the new covenant they will with one consent walk in the one narrow path of right-doing Matthew 7:14. Forever, i. e., every day, constantly.

Jeremiah 32:40

God’s new covenant Jeremiah 31:31 is on God’s side, I will not turn away from them to do them good, i. e., I will never cease from doing them good. On their side, I will put My fear in their hearts that they depart not from Me. In these two conditions consists the certainty of the eternal duration of the covenant Matthew 28:20.

Jeremiah 32:41

Assuredly - literally, in truth, i. e., in verity, in reality. It refers to God’s firm purpose, rather than to the safety and security of the people. The new covenant is one of grace, indicated by God’s rejoicing over His people, and “planting them with His whole heart.”

Jeremiah 32:43

Fields - literally, The field, the open unenclosed country Jeremiah 4:17. In Jeremiah 32:44 fields refers to the several portions of it which belonged to individuals, and of which the boundaries were shown by landmarks.

Jeremiah 32:44

Subscribe evidences - See Jeremiah 32:10. In order to bring the certainty of the return from exile more vividly before the mind, the prophet enumerates the several subdivisions of the territory of the kings of Judah.

Clarke's Notes on the Bible

Verse Jeremiah 32:29. With the houses, upon whose roofs — As it is most probable that Baal was the sun, they might have chosen the tops of the houses, which were always flat, with battlements around, to offer incense and sacrifice to him at his rising, and while he was in sight above the horizon.