the Week of Proper 15 / Ordinary 20
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 32:31
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Ya, kota ini telah membangkitkan murka dan kehangatan amarah-Ku mulai dari hari didirikannya sampai hari ini, sehingga Aku harus menyingkirkannya dari hadapan-Ku,
Bahkan, dari pada hari negeri ini dibangunkan sampai kepada hari ini dinyalakannya murka-Ku dan geram-Ku, sehingga Kutumpas akan dia dari hadapan hadirat-Ku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
this city: Jeremiah 5:9-11, Jeremiah 6:6, Jeremiah 6:7, Jeremiah 23:14, Jeremiah 23:15, 1 Kings 11:7, 1 Kings 11:8, 2 Kings 21:4-7, 2 Kings 21:16, 2 Kings 22:16, 2 Kings 22:17, 2 Kings 23:15, Ezekiel 22:2-22, Matthew 23:37, Luke 13:33, Luke 13:34
a provocation of mine anger: Heb. for my anger
that I: Jeremiah 27:10, 2 Kings 23:27, 2 Kings 24:3, 2 Kings 24:4, Lamentations 1:8
Reciprocal: Jeremiah 7:25 - the day Jeremiah 44:23 - ye have burned Ezekiel 4:1 - even
Cross-References
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.
And when he sawe that he coulde not preuayle agaynst hym, he smote hym vpon the hucklebone of his thigh, and the hucklebone of Iacobs thigh loosed out of ioynt as he wrastled with him.
And he went vp thence to Phanuel, & spake vnto them lykewyse: And ye men of Phanuel aunswered him, as did the men of Sucoth.
Because I am disposed to a haltyng: and my sorowe is euer in my syght.
But to you that feare my name shall that sunne of righteousnesse aryse, and health shalbe vnder his winges: and ye shall go foorth and skippe lyke fatte calues.
And lest I shoulde be exalted out of measure through the aboundaunce of the reuelations, there was geuen vnto me a pricke to the fleshe, the messenger of Satan to buffet me, because I should not be exalted out of measure.
And he sayde vnto me: My grace is sufficient for thee. For my strength is made perfect in weakenesse. Most gladly therfore, I wyll rather glorie in my infirmities, that the power of Christ myght dwell in me.
Gill's Notes on the Bible
For this city hath been tame [as] a provocation of mine anger and of my fury,.... Or, "upon mine anger, and upon my fury this city was to me" h; that is, it was upon his heart, and in his mind and purpose, being provoked to anger and wrath by their sins, to have destroyed it long ago, though he had deferred it to this time; the inhabitants of this city had been always a provoking people to him; and he had thought to have poured out his wrath and fury upon them:
from the day they built it, even unto this day: when built and inhabited by the idolatrous Canaanites; possessed by the Jebusites; rebuilt by David; beautified with the temple and other stately buildings by Solomon, who was drawn it, to idolatry by his wives. It is a tradition of the Jews, mentioned both by Jarchi and Kimchi, that the same day that the foundation of the temple was laid, Solomon married Pharaoh's daughter; and which was the foundation of his idolatry; and which was more or less practised in every reign afterwards, to this time; and which so provoked the Lord, that he took up this resolution early, though he did not put it in execution; expressed as follows:
that I should remove it from before my face; as a man does that which is nauseous and abominable to him; meaning the removing the inhabitants of it into other lands, or causing them to go into captivity; so the Targum.
h על אפי ועל חמתי "super naso meo, et super ira mea fuit mihi civitas haec", Montanus; "in furore meo, et in ira mea", Pagninus, Vatablus.
Barnes' Notes on the Bible
The answer is divided into two parts;
(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:
(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.
Jeremiah 32:28
I will give - Or, I am giving.
Jeremiah 32:30
From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.
Jeremiah 32:34, Jeremiah 32:35
These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is put for Tophet, and to Molech instead of in the fire. Molech the king and Baal the lord are different names of the sun-god, but in altered relations. Molech is the sun as the mighty fire, which in passing through the signs of the Zodiac burns up its own children. It is an old Canaanite worship, carried by the Phoenicians to all their colonies, and firmly established in Palestine at the time when the Israelites conquered the country.
Jeremiah 32:39
One heart, and one way - Compare Jeremiah 3:13. Under the new covenant they will with one consent walk in the one narrow path of right-doing Matthew 7:14. Forever, i. e., every day, constantly.
Jeremiah 32:40
God’s new covenant Jeremiah 31:31 is on God’s side, I will not turn away from them to do them good, i. e., I will never cease from doing them good. On their side, I will put My fear in their hearts that they depart not from Me. In these two conditions consists the certainty of the eternal duration of the covenant Matthew 28:20.
Jeremiah 32:41
Assuredly - literally, in truth, i. e., in verity, in reality. It refers to God’s firm purpose, rather than to the safety and security of the people. The new covenant is one of grace, indicated by God’s rejoicing over His people, and “planting them with His whole heart.”
Jeremiah 32:43
Fields - literally, The field, the open unenclosed country Jeremiah 4:17. In Jeremiah 32:44 fields refers to the several portions of it which belonged to individuals, and of which the boundaries were shown by landmarks.
Jeremiah 32:44
Subscribe evidences - See Jeremiah 32:10. In order to bring the certainty of the return from exile more vividly before the mind, the prophet enumerates the several subdivisions of the territory of the kings of Judah.