the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Yeremia 34:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Firman yang datang dari TUHAN kepada Yeremia, ketika Nebukadnezar, raja Babel, dan segala tentaranya, segala kerajaan di bumi yang dibawah pemerintahannya, dan segala bangsa berperang melawan Yerusalem dan segala kotanya:
Bermula, maka inilah firman Tuhan yang telah datang kepada Yermia pada masa Nebukadnezar, raja Babil, dan segala balatentaranya dan segala kerajaan di atas bumi yang di bawah perintah tangannya, dan segala bangsapun berperang melanggar Yeruzalem dan melanggar segala negerinya, bunyinya:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3415, bc 589
The word: This chapter contains two discourses, one concerning the taking of the city, and Zedekiah's captivity and death, Jeremiah 34:1-7, and the other containing an invective against the inhabitants of Jerusalem for retaining their Hebrew slaves, Jeremiah 34:8-22, both of which were delivered in the tenth year of Zedekiah.
when: Jeremiah 34:7, Jeremiah 32:2, Jeremiah 39:1-3, Jeremiah 52:4-11, 2 Kings 25:1-9, 2 Chronicles 36:12-17
all the kingdoms: Jeremiah 1:15, Jeremiah 27:5-7, Daniel 2:37, Daniel 2:38, Daniel 4:1, Daniel 4:22, Daniel 5:19
of his dominion: Heb. the dominion of his hand
Reciprocal: Jeremiah 1:3 - unto the end Zechariah 14:2 - gather
Cross-References
Esau was fourtie yere olde, & he toke a wyfe [called] Iudith, the daughter of Beeri an Hethite, and Basemath the daughter of Elon, an Hethite [also.]
And Rebecca spake to Isahac: I am weery of my lyfe for the daughters of Heth. Yf Iacob take a wyfe of the daughters of Heth, such as these [which are] of the daughters of the lande, what good shall my lyfe do me?
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
Then saide Lea: happy am I, for the daughters wyll call me blessed: and called his name Aser.
After that, she bare a daughter, and called her name Dina.
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.
Why gaddest thou so much hither and thither, to chaunge thy wayes? for thou shalt be confounded aswell of Egypt as thou wast of the Assyrians.
They learne to wander about from house to house idle: yea not idle only, but also tatlers and busybodies, speakyng thynges which are not comely.
(To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed.
Gill's Notes on the Bible
The word which came unto Jeremiah from the Lord,.... This prophecy came to Jeremiah, and was delivered by him, when he was at liberty, and before his imprisonment, and was the occasion of it, as appears from Jeremiah 32:2; compared with Jeremiah 34:2; the prophecies not standing in the proper order in which they were given out; for the prophecy, in this first part of the chapter at least, was delivered out before that in the thirty second chapter:
when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem; when this mighty monarch appeared before Jerusalem with a numerous army, consisting of Chaldeans, the natives of his own kingdom, and with the auxiliary troops of each the kingdoms he had subdued and made tributary to him, even people of almost every nation under the heavens; and invested it, and laid siege to it, and lay against it:
and against all the cities thereof; the rest of the cities of Judah, which were as daughters of Jerusalem, the metropolis or mother city:
saying; as follows:
Barnes' Notes on the Bible
People - Peoples, i. e., tribes, races, under the rule of one man.
Clarke's Notes on the Bible
CHAPTER XXXIV
This chapter contains two prophecies: the first, delivered
during the siege of Jerusalem, predicts to Zedekiah the taking
and burning of the city, with his own peaceful death and
honourable burial, 1-7.
The second was delivered when the Chaldeans had for some time
broken up the siege. It reproves the Jews for their conduct
towards their brethren of the poorer sort, whom they released,
by a solemn covenant, from bondage, in the extremity of their
danger; but compelled to return to it when they thought that
danger over, 8-11.
For this God threatens them with the sword, pestilence, and
famine; and with the return of the Chaldeans, who should take
the city, destroy it and the other cities by fire, and make an
utter desolation of the whole land of Judea, 12-22.
NOTES ON CHAP. XXXIV
Verse Jeremiah 34:1. The word which came unto Jeremiah — This discourse was delivered in the tenth year of the reign of Zedekiah. The chapter contains two discourses; one, Jeremiah 34:1-7, which concerns the taking of the city, and Zedekiah's captivity and death; the other, Jeremiah 34:8-22, which is an invective against the inhabitants of Jerusalem for having Hebrew male and female slaves. These, having been manumitted at the instance of the prophet, were afterwards brought back by their old masters, and put in the same thraldom; for which God threatens them with severe judgments.
Nebuchadnezzar-and all his army, and all the kingdoms of the earth of his dominion — That is, his army was composed of soldiers gathered out of Babylon, and out of all his tributary dominions: one hundred and twenty provinces.