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Bahasa Indonesia Sehari-hari

Yeremia 49:4

Betapa engkau memegahkan dirimu dengan lembahmu, hai puteri yang congkak, yang percaya akan harta bendanya dan yang berkata: Siapakah yang berani datang menyerang aku?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ammonites;   Confidence;   Pride;   Security;   Self-Righteousness;   Thompson Chain Reference - Carnal Security;   False;   Security;   Security-Insecurity;   Trusts, False;   Torrey's Topical Textbook - Ammonites, the;   Riches;  

Dictionaries:

- Bridgeway Bible Dictionary - Ammon;   Baker Evangelical Dictionary of Biblical Theology - Faith;   Easton Bible Dictionary - Ammonite;   Jehoiakim;   Fausset Bible Dictionary - Ammon;   Ishmael;   Holman Bible Dictionary - Backsliding;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Obadiah, Book of;   Morrish Bible Dictionary - Backslider;   People's Dictionary of the Bible - Moab;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ammon;   Jeremiah (2);   Rabbah;   Kitto Biblical Cyclopedia - Ammonites;   The Jewish Encyclopedia - Rabbah (Rabbath);  

Parallel Translations

Alkitab Terjemahan Baru
Betapa engkau memegahkan dirimu dengan lembahmu, hai puteri yang congkak, yang percaya akan harta bendanya dan yang berkata: Siapakah yang berani datang menyerang aku?
Alkitab Terjemahan Lama
Mengapa maka engkau bermegah-megah di antara segala lembah, sebab lembahmu berkelimpahan begitu, hai anak perempuan yang tegar dan congkak? Ditaruhnya harapnya pada harta bendanya serta katanya: Siapakah berani menghampiri aku?

Contextual Overview

1 As concerning the Ammonites, thus the Lorde saith: Hath Israel no chyldren? or is he without any ayre? Why hath your kyng then taken Gad in? Wherefore doth his people dwell in his cities. 2 Beholde therefore, the tyme commeth saith the Lord, that I wyll bring a noyse of warre into Rabath of the Ammonites, and it shalbe layde on a desolate heape, and her cities brent vp, and the Israelites shalbe lordes ouer those that had them in possession afore saith the Lorde. 3 Hesbon shall mourne, for Ai shalbe rooted out of the grounde, [saith the Lorde]: the citie of Rabbah shall crye out, and gyrde them selues with sackcloth, they shall mourne and runne about the walles, for their kyng shalbe led away prisoner, yea his priestes and princes with hym. 4 Wherfore gloriest thou in the valley? thy valley hath flowed away O thou rebellious daughter, and thinkest thou that thou art so safe by reason of thy treasure, that no man shall come to thee? 5 Beholde, I wyll bryng a feare vpon thee saith the Lorde God of hoastes, from all those that be about thee, so that ye shalbe scattred euery man from another, and no man shall gather them together agayne that be fled. 6 But after that, I will bryng the Ammonites also out of captiuitie agayne, saith the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

gloriest: Jeremiah 9:23, Isaiah 28:1-4, Isaiah 47:7, Isaiah 47:8, Revelation 18:7

thy flowing valley: or, they valley floweth away

O backsliding: Jeremiah 3:14, Jeremiah 7:24, Hosea 4:16

trusted: Jeremiah 48:7, Psalms 49:6, Psalms 52:7, Psalms 62:10, Proverbs 10:15, Ezekiel 28:4-7, 1 Timothy 6:17

Who: Jeremiah 49:16, Jeremiah 21:13, Obadiah 1:4, Obadiah 1:5

Reciprocal: Jeremiah 31:22 - backsliding Obadiah 1:3 - saith

Cross-References

Genesis 35:22
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.
Genesis 46:8
These are the names of the chyldren of Israel which came into Egypt, [both] Iacob and his sonnes. Ruben Iacobs first borne.
Genesis 49:1
And Iacob called for his sonnes, and sayde: Come together, that I may tell you what shall come on you in the last dayes.
Genesis 49:6
O my soule, come not thou into their secretes, neither into their congregations let mine honour be vnited: for in their wrath they slewe a man, and in their selfe wyll, they dygge downe a wall.
Genesis 49:8
Iuda, thou art he whom thy brethren shall prayse: Thy hande shalbe in the necke of thine enemies, thy fathers children shall stowpe before thee.
Deuteronomy 5:21
Thou shalt not lust after thy neyghbours wyfe, thou shalt not couet thy neyghbours house, his fielde, his seruaunt, or his mayde, his oxe, his asse, or ought that thy neyghbour hath.
Deuteronomy 27:20
Cursed be he that lyeth with his fathers wyfe, and vnhealeth his fathers couering: and all the people shall say, Amen.
Deuteronomy 33:6
Let Ruben lyue, and not dye, and be fewe in number.
1 Chronicles 5:1
The sonnes of Ruben, the eldest sonne of Israel (forasmuch as he was the eldest, & had defiled his fathers bedde, his birthright was geuen vnto the sonnes of Ioseph the sonne of Israel: Howbeit the genealogie is not reckened after this birthright.
1 Corinthians 5:1
There goeth a common saying that there is fornication among you, & suche fornication as is not named among the gentiles: that one shoulde haue his fathers wyfe.

Gill's Notes on the Bible

Wherefore gloriest thou in the valleys,.... Of which there were many in the country of Ammon, fruitful and well watered, which were situated by the rivers of Arnon and Jabbok, the borders of this country, and in which was the plain of the vineyards; see

Judges 11:13; and indeed the whole country was a vale. For, as Josephus c says, the country both of the Moabites and Ammonites were in the valley of Syria, or Coelesyria; that is, hollow Syria, so called from its lying low, or in a valley; for this country lay between the mountains Libanus and Antilibanus, as Strabo d says, and brought forth a large increase; in this they gloried, in the produce of these valleys, in the grass, corn, and vines, that grew upon them, and the flocks that fed there; but now should have no occasion to glory, all being swept away by the enemy:

thy flowing valley, or, "thy valley flows" e; is overflowed with water, through abundance of rain, which destroyed the fruits of it, so Jarchi; or rather flowed with the blood of the slain, as Kimchi, Ben Melech, and Abarbinel; the enemy having entered it, and made so great a slaughter of men in it:

O backsliding daughter? the Targum is, O foolish kingdom; the whole kingdom of Ammon is meant, or the people of it; who, descending from righteous Lot, may be called backsliders; and, being also idolaters, have this character; for such revolt from the true God, to worship idols: it may be rendered, "refractory", "rebellious" f; as all such persons are:

that trusteth in her treasures, [saying], who shall come unto me? dwelling in valleys encompassed with mountains, and in fortified cities, and abounding in wealth and riches, whereby they were able to procure men and arms to defend themselves; thought they were safe from any enemy, and that none could come nigh them, and so dwelt at ease, and in great security.

c Ibid. (Antiqu.) l. 1. c. 11. sect. 5. d Geograph. l. 16. p. 519, 520. e זב עמקך "defluxit vallis tua", V. L. Schmidt; "fluxit", Pagninus, Montanus; "fluit", Cocceius. f הבת השובבה "O filia pervesa", Schmidt; "pervicax" vel "temeraria", Grotius; "rebellis", Pagninus, Calvin; "refractaria", Montanus.

Barnes' Notes on the Bible

Thy flowing valley - The (fertile) valley in which Rabbah was situated. The Septuagint again has: “in the valleys of the Anakim,” as in Jeremiah 47:5 (see the note).

Clarke's Notes on the Bible

Verse Jeremiah 49:4. Wherefore gloriest thou — Though thy valleys be fruitful, yet glory not in them. Though thou have much political and military power, do not trust in them, nor in the multitude of thy cities; a stronger than thou is coming against thee.


 
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