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Yeremia 49:9

Jika pemetik buah anggur datang kepadamu, mereka tidak akan meninggalkan sisa-sisa pemetikannya! Jika malam-malam pencuri datang kepadamu, mereka akan merusakkan sepuas-puasnya!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Edomites;   Gleaning;   Thompson Chain Reference - Desolation;  

Dictionaries:

- American Tract Society Bible Dictionary - Sela;   Bridgeway Bible Dictionary - Darkness;   Edom;   Fausset Bible Dictionary - Obadiah;   Holman Bible Dictionary - Edom;   Vine;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Obadiah, Book of;   People's Dictionary of the Bible - Obadiah;   Watson's Biblical & Theological Dictionary - Wine Press;  

Encyclopedias:

- International Standard Bible Encyclopedia - Gleaning;   Obadiah, Book of;   Vine;   The Jewish Encyclopedia - Edox, Idumea;   Esau;   Grape;  

Parallel Translations

Alkitab Terjemahan Baru
Jika pemetik buah anggur datang kepadamu, mereka tidak akan meninggalkan sisa-sisa pemetikannya! Jika malam-malam pencuri datang kepadamu, mereka akan merusakkan sepuas-puasnya!
Alkitab Terjemahan Lama
Jikalau kiranya orang pemetik buah anggur telah datang kepadamu, bukankah ditinggalkannya padamu barang sisanya? atau jikalau pencuri pada malam, bukankah diambilnya hanya seberapa banyak yang cukup kepadanya?

Contextual Overview

7 Upon the Edomites hath the Lord of hoastes spoken on this maner: Is there no more wysdome in Theman? Is there no more good counsayle among his people? Is their wysdome then turned cleane to naught? 8 Get you hence, turne your backes, creepe downe into the deepe O ye citizens of Dedan: for I wyll bryng destruction vpon Esau, yea and the day of his visitation. 9 If the grape gatherers come vpon thee, shoulde they not leaue some grapes? If the night robbers come vppon thee, shoulde they not take so much as they thought were inough? 10 But I wyll make Esau bare, and discouer his secretes, so that he shall not be able to byde them: His seede shalbe wasted away, yea his brethren and his neighbours, and he hym selfe shall not be left behynde. 11 Thou shalt leaue thy fatherlesse chyldren behynde thee, and I wyll kepe them, and thy wydowes shal take their comfort in me. 12 For thus hath the Lord spoken: Beholde, they that men thought were vnmeete to drinke of the cuppe, haue drunken with the first, and thinkest thou then to be free? No no, thou shalt neither be quit nor free: but thou must drinke also. 13 For why? I haue sworne by my selfe saith the Lorde, that Bozrah shall become a wyldernesse, an open shame, a laughing stocke, and cursing, and all her cities shalbe a continuall desert. 14 For I am perfectly infourmed of the Lorde, that he hath sent a message alredy vnto the heathen: Gather you together, and go foorth agaynst her, make you redy to battayle. 15 For lo, I wyll make thee but small among the heathen, and litle regarded among men. 16 Thy hye stomacke, and the pryde of thy heart hath deceaued thee, because thou doest dwell in the holes of stonye rockes, and hast the hye mountaynes in possession: Neuerthelesse, though thy nest were as hye as the Egles, yet I wyll cast thee downe saith the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

grapegatherers: Isaiah 17:6, Obadiah 1:5, Obadiah 1:6

till they have enough: Heb. their sufficiency

Reciprocal: Leviticus 19:10 - glean Judges 6:4 - left no Jeremiah 6:9 - They shall Nahum 2:2 - for

Cross-References

Numbers 23:24
Beholde, the people shall ryse vp as a Lion, and heaue vp him self as a young Lion: He shall not lye downe, vntyll he eate of the pray, and drinke the blood of them that are slayne.
Numbers 24:9
He couched hym selfe, and lay downe as a Lion, and as an elder Lion: who shall stirre hym vp? Blessed is he that blesseth thee, and cursed is he that curseth thee.
Ezekiel 19:5
Nowe when she sawe that she had wayted and her hope was lost, she toke another of her whelpes and made a lion of hym.
Hosea 5:4
They wyll not geue their myndes to turne vnto their God: for the spirite of fornication [is] in the middest of them, and they haue not knowen the Lorde.
Hosea 5:14
I wyll be vnto Ephraim as a lion, and as a lions whelpe to the house of Iuda: I [euen] I wyll spoyle, and go my away: I wyll take away, and no man shall rescue.
Micah 5:8
Yea the residue of Iacob shalbe among the gentiles and the multitude of people, as the lion among the beastes of the wood, and as the lions whelpe among the flockes of sheepe: which whe he goeth through, treadeth downe, teareth in peeces, and there is no man that can deliuer.
1 Corinthians 15:24
Then [commeth] the ende, when he hath deliuered vp the kingdome to God the father, when he hath put downe all rule, and all auctoritie, and power.
Revelation 5:5
And one of the elders sayde vnto me, wepe not: behold a Lion of the tribe of Iuda, the roote of Dauid, hath obteyned to open the booke, and to loose the seuen seales therof.

Gill's Notes on the Bible

If grape gatherers come to thee, would they not leave [some] gleaning grapes?.... If gatherers of grapes, at the time of the vintage, should come into thy fields to gather the grapes, being ripe, would not they leave some for the poor to glean? certainly they would, and not take every cluster. The Targum renders it,

"if thy spoilers, as grape gatherers, should come to thee,'' c.

if thieves by night, they will destroy till they have enough who break into houses by night, these will eat and drink as much as is sufficient, and carry off what serves their turn; but they seldom take away everything they find in a house; they leave some things behind them; but it is suggested that the Chaldeans should take away all from the Edomites, and leave them nothing; see Obadiah 1:5.

Barnes' Notes on the Bible

Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed great cruelty toward those why fled to them for refuge.

Of the prophecies against Edom the first eight verses of Obadiah are also found in Jeremiah (see the marginal references). As Jeremiah wrote before the capture of Jerusalem, and Obadiah apparently after it (see Jeremiah 49:13-14), it might seem certain that Obadiah copied from Jeremiah. Others held the reverse view; while some consider that the two prophets may both have made common use of some ancient prediction. See the introduction to Obadiah.

The prophecy is divisible into three strophes. In the first Jeremiah 49:7-13, the prophet describes Edom as terror-stricken.

Jeremiah 49:7

Teman - A strip of land on the northeast of Edom, put here for Edom generally. Its inhabitants were among those “children of the East” famed for wisdom, because of their skill in proverbs and dark sayings.

Jeremiah 49:8

Dwell deep - Jeremiah 49:30. The Dedanites, who were used to travel through the Edomite territory with their caravans, are advised to retire as far as possible into the Arabian deserts to be out of the way of the invaders.

Jeremiah 49:9

Translate it: “If vintagers come to thee, they will not leave any gleaning: if thieves by night, they will destroy their fill.”

Jeremiah 49:10

But - For. The reason why the invaders destroy Edom so completely. His secret places are the hiding-places in the mountains of Seir.

His seed - Esau’s seed, the Edomites; his brethren are the nations joined with him in the possession of the land, Amalek, and perhaps the Simeonites; his neighbors are Dedan, Tema, Buz.

Jeremiah 49:11

As with Moab Jeremiah 48:47, and Ammon Jeremiah 49:6, so there is mercy for Edom. The widows shall be protected, and in the orphans of Edom the nation shall once again revive.

Jeremiah 49:12

Translate it: “Behold they whose rule was not to drink of the cup shall surely drink etc.” It was not the ordinary manner of God’s people to suffer from His wrath: but now when they are drinking of the wine-cup of fury Jeremiah 25:15, how can those not in covenant with Him hope to escape?

Jeremiah 49:14-18

The second strophe, Edom’s chastisement.

Jeremiah 49:14

Rumour - Or, “revelation.”

Ambassador - Or, messenger, i. e., herald. The business of an ambassador is to negotiate, of a herald to carry a message.

Jeremiah 49:15

Small ... - Rather, small among the nations, i. e., of no political importance.

Jeremiah 49:16

Edom’s “terribleness” consisted in her cities being hewn in the sides of inaccessible rocks, from where she could suddenly descend for predatory warfare, and retire to her fastnesses without fear of reprisals.

The clefts of the rock - Or, the fastnesses of Sela, the rock-city, Petra (see Isaiah 16:1).

The hill - i. e., Bozrah.

Jeremiah 49:17

Better, “And Edom shall become a terror: every passer by shalt be terrified, and shudder etc.”

Jeremiah 49:18

Neighbour ... - Admah and Zeboim.

A son of man - i. e., “Any man.” From 536 a.d. onward, Petra suddenly vanishes from the pages of history. Only in the present century was its real site discovered.

Jeremiah 49:19-22

Concluding strophe. The fall of Edom is compared to the state of a flock worried by an enemy strong as a lion Jeremiah 4:7, and swift as an eagle.

Jeremiah 49:19

The swelling of Jordan - Or, the pride of Jordan, the thickets on his banks (marginal reference note).

Against the habitation of the strong - Or, to the abiding pasturage. The lion stalks forth from the jungle to attack the fold, sure to find sheep there because of the perennial (evergreen) pasturage: “but I will suddenly make him (the flock, Edom) run away from her (or it, the pasturage).”

And who is a chosen ... - Better, and I will appoint over it, the abandoned land of Edom, him who is chosen, i. e., my chosen ruler Nebuchadnezzar.

Who will appoint me the time? - The plaintiff, in giving notice of a suit, had to mention the time when the defendant must appear (see the margin). Yahweh identifies himself with Nebuchadnezzar Jeremiah 25:9, and shows the hopelessness of Edom’s cause. For who is like Yahweh, His equal in power and might? Who will dare litigate with Him, and question His right? etc.

Jeremiah 49:20

Surely the least ... - Rather, Surely they will worry them, the feeble ones of the flock: surely their pasture shall be terror-stricken over them. No shepherd can resist Nebuchadnezzar Jeremiah 49:19, but all flee, and leave the sheep unprotected. Thereupon, the Chaldaeans enter, and treat the poor feeble flock so barbarously, that the very fold is horrified at their cruelty.

Jeremiah 49:21

Is moved - Quakes.

At the cry ... - The arrangement is much more poetical in the Hebrew, The shriek - to the sea of Suph (Exodus 10:19 note) is heard its sound.

Jeremiah 49:22

Nebuchadnezzar shall swoop down like an eagle, the emblem of swiftness.

Clarke's Notes on the Bible

Verse Jeremiah 49:9. If grape-gatherers — Both in vintage and harvest every grape and every stalk are not gathered; hence the gleaners get something for their pains: but your enemies shall not leave one of you behind; all shall be carried into captivity.


 
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