Yeremia 52:31

Bahasa Indonesia Sehari-hari

Kemudian dalam tahun ketiga puluh tujuh sesudah Yoyakhin, raja Yehuda, dibuang, dalam bulan yang kedua belas, pada tanggal dua puluh lima bulan itu, maka Ewil-Merodakh, raja Babel, dalam tahun ia menjadi raja, menunjukkan belas kasihannya kepada Yoyakhin, raja Yehuda, dengan melepaskannya dari penjara.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian dalam tahun ketiga puluh tujuh sesudah Yoyakhin, raja Yehuda, dibuang, dalam bulan yang kedua belas, pada tanggal dua puluh lima bulan itu, maka Ewil-Merodakh, raja Babel, dalam tahun ia menjadi raja, menunjukkan belas kasihannya kepada Yoyakhin, raja Yehuda, dengan melepaskannya dari penjara.

Alkitab Terjemahan Lama
Maka sekali peristiwa, yaitu pada tahun yang ketiga puluh tujuh kemudian dari pada Yoyakhin, raja Yehuda, dipindahkan dengan tertawan, pada bulan yang kedua belas dan pada lima likur hari bulan itu, diangkat oleh Ewilmerodakh, raja Babil, pada masa baginda naik raja, akan kepala Yoyakhin, raja Yehuda, dikeluarkannya dari dalam penjara.

Contextual Overview

³¹ In the thirtie and seuenth yere after that Iehoakim the kyng of Iuda was caryed away, in the fiue and twentith day of the twelft moneth, Euilmerodach kyng of Babylon (the same yere that he raigned) gaue Iehoakim the kyng of Iuda his pardon, and let hym out of prison, ³² And spake louyngly to hym, and set his throne aboue the thrones of the other kynges that were with hym in Babylon. ³³ He chaunged also the clothes of his prison, yea and did eate with hym all his life long. ³⁴ And he had a continuall lyuyng geuen hym of the kyng of Babylon, euery day a certayne thyng alowed hym, all the dayes of his life, vntyll he dyed.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3442, bc 562

it came: 2 Kings 25:27-30

in the twelfth: Nearly answering to our 25th of April, am 3442.

king of Babylon: Proverbs 21:1

lifted up: This phrase is founded on the observation that those in sorrow hold down their heads; and, when comforted, or the cause of their sorrow removed, they lift up their heads. Genesis 40:13, Genesis 40:20, Job 22:29, Psalms 3:3, Psalms 27:6

Reciprocal: 2 Kings 24:12 - took him Job 12:18 - General Psalms 107:14 - brake Psalms 107:41 - setteth Psalms 110:7 - lift Isaiah 42:22 - are hid Jeremiah 22:27 - to the Jeremiah 27:7 - all Jeremiah 28:4 - Jeconiah Jeremiah 37:1 - Coniah Jeremiah 40:5 - gave him Jeremiah 50:2 - Merodach Ezekiel 17:12 - and led Ezekiel 21:26 - Remove Habakkuk 3:2 - in the

Gill's Notes on the Bible

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,.... He was eighteen years of age when he was carried captive; so that he must be now fifty five years old; see 2 Kings 24:8;

in the twelfth month, in the five and twentieth [day] of the month; in the month Adar, which answers to part of February, and part of March: in 2 Kings 25:27; the favour shown by the king of Babylon to Jeconiah, after related, is said to be in the twenty seventh day of the month; it might have been determined and notified on the twenty fifth, but not executed till the twenty seventh; or it might be begun to be put in execution on the twenty fifth, and not finished till the twenty seventh, The Jews, in their chronicle, say n that Nebuchadnezzar died on the twenty fifth, and was buried; that, on the twenty sixth, Evilmerodach took him out of his grave, and dragged him about, to abolish his decrees, and to confirm what is said of him in Isaiah 14:19; and on the twenty seventh he brought Jeconiah out of prison; but this is no reconciliation at all; the former is best;

[that] Evilmerodach king of Babylon, in the [first] year of his reign; who succeeded Nebuchadnezzar, having reigned forty three years; this king is called by Ptolemy o Iloarudamus; by Abydenus p Evilmaluruch; by Josephus q Abilamarodach; but by Berosus r as here: his proper name was Merodach, a name of one of the Chaldean idols, Jeremiah 50:2. "Evil" was a nickname, which signifies "foolish"; he was called "foolish Merodach", on account of his ill conduct, or bad life: as soon as he came to the throne, he

lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; that is, he changed his condition for the better; he raised him out of a low estate to a more honourable one; he brought him out of a state of imprisonment and misery into a state of liberty and honour; what was the reason of this is not easy to say. The Jews have a tradition, that Nebuchadnezzar, after seven years' madness, coming to himself, and to his kingdom, and understanding that his son Evilmerodach had been guilty of mal-administration during that time, and particularly that he rejoiced at his madness, cast him into prison, where he contracted a friendship with Jeconiah; and when he came to the throne, upon the death of his father, released him: but others think that Jeconiah being a comely young man, when he was brought a captive to Babylon, and about the age of this prince, he took a liking to him, and, pitying his case, showed him this favour, as soon as he had an opportunity.

n Seder Olam, c. 28. p. 81. o Canon, Ed. Bainbridge, p. 48. p Apud Euseb. Evangel. Praepar. l. 9. c. 41. p. 457. q Antiqu. l. 10. c. 11. sect. 8. r Apud Joseph. contr. Apion. l. 1. c. 20.

Clarke's Notes on the Bible

Verse Jeremiah 52:31. In the twelfth month — Answering nearly to our twenty-fifth of April, A.M. 3442.

Lifted up the head of Jehoiachin — This phrase is taken from Genesis 40:13. It is founded on the observation that those who are in sorrow hold down their heads, and when they are comforted, or the cause of their sorrow removed, they lift up their heads. The Hebrew phrase, lift up the head, signifies to comfort, cheer, make happy.