Yeremia 9:15

Bahasa Indonesia Sehari-hari

Sebab itu beginilah firman TUHAN semesta alam, Allah Israel: Sesungguhnya, Aku akan memberi bangsa ini makan ipuh dan minum racun.

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu beginilah firman TUHAN semesta alam, Allah Israel: Sesungguhnya, Aku akan memberi bangsa ini makan ipuh dan minum racun.

Alkitab Terjemahan Lama
Maka sebab itu firman Tuhan serwa sekalian alam, Allah orang Israel, demikian: Bahwasanya Aku akan memberi bangsa ini makan hia, dan Aku akan memberi mereka itu minum air empedu;

Contextual Overview

¹² What man is so wise as to vnderstand this? or to whom hath the Lorde spoken by mouth, that he may shewe this, and say: O thou lande, why perishest thou so? wherfore art thou so brent vp, and like a wildernesse that no man goeth thorowe? ¹³ Yea the Lorde hym selfe tolde the same vnto them that forsoke his lawe, and kept not the thing that he gaue them in commaundement, neither liued thereafter: ¹⁴ But folowed the wickednesse of their owne heartes, & serued straunge gods as their forefathers taught them. ¹⁵ Therefore thus saith the Lorde of hoastes, the God of Israel: Beholde, I wyll feede this people with wormewood, and geue them gall to drinke. ¹⁶ I wyll scatter them also among the heathen, whom neither they nor their fathers haue knowen: and I wyll send a sworde among them to persecute them, vntyll I bring them to naught. ¹⁷ Moreouer, thus saith the Lorde of hoastes: Beware of the vengeaunce that hangeth ouer you, and call for mourning wiues, and sende for wyse women, that they come shortly, ¹⁸ And sing a mourning song of vs, that the teares may fall out of our eyes, and that our eye liddes may gushe out of water. ¹⁹ For there is a lamentable noyse heard of Sion: O howe are we so sore destroyed? O howe are we so pitiously confounded? We must forsake our owne naturall countrey, and we are shut out of our owne lodginges. ²⁰ Yet heare the worde of the Lorde (O ye women) and let your eares regarde the wordes of his mouth: that ye may learne your daughters to mourne, and that euery one may teache her neighbour to make lamentation ²¹ [Namely thus] Death is climing vp in at our windowes, he is come into our houses, to destroy the chylde before the doore, and the young man in the streete.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Jeremiah 8:14, Jeremiah 23:15, Jeremiah 25:15, Psalms 60:3, Psalms 69:21, Psalms 75:8, Psalms 80:5, Isaiah 2:17, Isaiah 2:22, Lamentations 3:15, Lamentations 3:19, Revelation 8:11

Reciprocal: Deuteronomy 29:18 - among you a root Lamentations 3:5 - gall Ezekiel 34:16 - I will feed Acts 8:23 - the gall

Cross-References

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Exodus 28:12
And thou shalt put the two stones vpon the two shoulders of the ephod [that they may be] stones of remembraunce vnto the children of Israel: and Aaron shal beare their names before the Lord vpon his two shoulders for a remembraunce.

Deuteronomy 7:9
Understande therfore, that the Lorde thy God he is God, and that a true God, which kepeth appoyntment and mercie vnto them that loue hym and kepe his commaundementes, euen throughout a thousande generations:

1 Kings 8:23
Lord God of Israel, there is no God like thee in heauen aboue, or in the earth beneath, thou that kepest couenaunt & mercy for thy seruauntes that walke before thee with all their heart.

Nehemiah 9:32
Now therfore our God, thou great God mightie and terrible, thou that kepest couenaunt and mercie, regarde not a litle al the trauaile that hath come vnto vs, and our kinges, our princes, our priestes, our prophetes, and our fathers, and all the people since the time of the kinges of Assur, vnto this day.

Psalms 106:45
And he remembred his couenaunt: and repented, according to the multitude of his mercies.

Jeremiah 14:21
Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs.

Ezekiel 16:60
Neuerthelesse, I wyll remember my couenaunt with thee in the daies of thy youth, and I wyll establishe vnto thee an euerlasting couenaunt.

Luke 1:72
That he would deale mercyfully with our fathers, and remember his holy couenaunt.

Gill's Notes on the Bible

Therefore thus saith the Lord God of hosts, the God of Israel,.... He calls himself "the Lord God of hosts", of armies above and below, in heaven and in earth, in opposition to Baalim, the idols of the Gentiles; which word signifies "lords"; which, though there be many who are called so, there is but one God, and one Lord, who is God over all, and "the God of Israel"; who had chosen them, and distinguished them by the blessings of his goodness; and yet they had forsaken him, and followed after other gods; by which the eyes of his glory were provoked, and he was determined to chastise them for it:

behold, I will feed them, even this people, with wormwood; that is, with straits or difficulties, as the Septuagint version; with bitter afflictions; such are not joyous, but grievous; which are irksome and disagreeable, as bitter things, and particularly wormwood, are to the taste. The Targum is,

"I will bring tribulation upon them, bitter as wormwood:''

and give them water of gall to drink; meaning either of the entrails of a beast so called, or of the juice of the herb hemlock, as the word is rendered in Hosea 10:4, as Kimchi; or of the poison of a serpent, as Jarchi; and so the Targum,

"and I will give them the cup of cursing to drink as the heads of serpents:''

signifying that their punishment would be very severe, though just.

Barnes' Notes on the Bible

The punishment described in general terms in the preceding three verses is now detailed at great length.

Jeremiah 9:10

The habitations i. e - the temporary encampments of the shepherds (see Jeremiah 6:3).

So that none can ... - Or, “They are parched up, with no man to pass through them; neither do they hear the voice of cattle; from the birds of the heaven even to the beasts they “are fled, they are gone.”

Jeremiah 9:11

Dragons - Rather, jackals.

Jeremiah 9:12

For what the land perisheth ... - This is the question proposed for consideration. The prophet calls upon the wise man to explain his question; that question being, Wherefore did the land perish? He follows it by the assertion of a fact: “It is parched like the wilderness with no man to pass through.”

Jeremiah 9:13

The cause of the chastisement about to fall upon Jerusalem, was their desertion of the divine Law.

Jeremiah 9:14

Imagination - Or, as in the margin.

Which their fathers taught them - It was not the sin of one generation that brought upon them chastisement: it was a sin, which had been handed down from father to son.

Jeremiah 9:15

I will feed them ... - Rather, I am feeding them. The present participle used here, followed by three verbs in the future, shows that the judgment has beam, of which the successive stages are given in the next clause.

Wormwood - See Deuteronomy 29:18, note, and for “water of gall,” Jeremiah 8:14, note.

Jeremiah 9:16

This verse is taken from Leviticus 26:33. The fulfillment of what had been so long before appointed as the penalty for the violation of Yahweh’s covenant is one of the most remarkable proofs that prophecy was something more than human foresight.

Till I have consumed them - See Jeremiah 4:27 note. How is this “consuming” consistent with the promise to the contrary there given? Because it is limited by the terms of Jeremiah 9:7. Previously to Nebuchadnezzars destruction of Jerusalem God removed into safety those in whom the nation should revive.

Jeremiah 9:17

The mourning women - Hired to attend at funerals, and by their skilled wailings aid the real mourners in giving vent to their grief. Hence, they are called “cunning,” literally “wise” women, wisdom being constantly used in Scripture for anything in which people are trained.

Jeremiah 9:18

Take up a wailing for us - i. e., for the nation once God’s chosen people, but long spiritually dead.

Jeremiah 9:19

Forsaken - Or, left: forced to abandon the land.

Because our dwellings ... - Rather, “because they have east down our dwellings.” The whole verse is a description of their sufferings. See 2 Kings 25:1-12.

Jeremiah 9:20

The command is addressed to the women because it was more especially their part to express the general feelings of the nation. See 1 Samuel 18:6; 2 Samuel 1:24. The women utter now the death-wail over the perishing nation. They are to teach their daughters and neighbors the “lamentation, i. e., dirge,” because the harvest of death would be so large that the number of trained women would not suffice.

Jeremiah 9:21

Death is come up ... - i. e., death steals silently like a thief upon his victims, and makes such havoc that there are no children left to go “without,” nor young men to frequent the open spaces in the city.

Jeremiah 9:22

The “handful” means the little bundle of grain which the reaper gathers on his arm with three or four strokes of his sickle, and then lays down. Behind the reaper came one whose business it was to gather several of these bundles, and bind them into a sheaf. Thus, death strews the ground with corpses as thickly as these handfuls lie upon the reaped land, but the corpses lie there unheeded.

Clarke's Notes on the Bible

Verse Jeremiah 9:15. I will feed them - with wormwood — They shall have the deepest sorrow and heaviest affliction. They shall have poison instead of meat and drink.