Ayub 10:14

Bahasa Indonesia Sehari-hari

kalau aku berbuat dosa, maka Engkau akan mengawasi aku, dan Engkau tidak akan membebaskan aku dari pada kesalahanku.

Parallel Translations

Alkitab Terjemahan Baru
kalau aku berbuat dosa, maka Engkau akan mengawasi aku, dan Engkau tidak akan membebaskan aku dari pada kesalahanku.

Alkitab Terjemahan Lama
Jikalau kiranya aku berbuat dosa, niscaya Engkau mendapat aku dan tiada Engkau membilang aku suci dari pada salah.

Contextual Overview

¹⁴ If I dyd sinne, thou haddest an eye vnto me, and shalt not pronounce me innocent from myne offence. ¹⁵ If I haue done wickedly, wo is me therefore: If I haue done righteously, yet dare I not lift vp my head, so full am I of confusion, and see myne owne miserie. ¹⁶ And let it increase, hunte me as a lion, & returne and shew thy selfe maruaylous vpon me. ¹⁷ Thou bringest freshe witnesse against me, and thy wrath increasest thou vpon me: diuers and many are the plagues that I am in. ¹⁸ Wherfore hast thou brought me out of the wombe? O that I had perished, and that no eye had seene me, ¹⁹ And that I were as though I had not ben, but brought from the wombe to the graue. ²⁰ Are not my dayes fewe? Let him then leaue of fro me, and let me a lone, that I may comfort my selfe a litle, ²¹ Afore I go [thyther from whence] I shall not turne againe, euen to the lande of darknesse and shadowe of death: ²² Yea a lande as darke as darknesse it selfe, and into the shadowe of death where is none order, but the light is there as darknesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

then: Job 13:26, Job 13:27, Job 14:16, Psalms 130:3, Psalms 139:1

thou wilt: Job 7:21, Exodus 34:7, Numbers 14:18

Reciprocal: Job 9:29 - General Job 10:6 - General Job 30:21 - become cruel Job 40:2 - he that reproveth Nahum 1:3 - and will Philippians 3:9 - not

Cross-References

Deuteronomy 2:23
And the Auims which dwelt in Hazarim, euen vnto Azza, the Caphthorims whiche came out of Caphthor, destroyed them, and dwelt in their steade.

1 Chronicles 1:12
Phathzusim, and Casluim, of which came the Philistines and the Caphthorites.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Jeremiah 44:1
This is the worde that was shewed to Ieremie concernyng all the Iewes which dwelt in Egypt, at Migdol, at Thaphnis, at Noph, and in the lande of Pathures.

Jeremiah 47:4
At the same tyme when he shalbe there to destroy the whole lande of the Philistines, he shall make waste both Tyrus, Sidon, and the residue of their ayde: for the Lorde wyll destroy the Philistines, the remnaunt of the Ile of Caphtor.

Amos 9:7
Are ye not as the Ethiopians vnto me O children of Israel, sayth the Lorde? haue not I brought vp Israel out of the lande of Egypt? & the Philistines from Cappadocia, and the Syrians from Cyrene?

Gill's Notes on the Bible

If I sin, then thou markest me,.... Or "observest me" t; that is, he took notice of his sins, strictly inquired into them and all the circumstances of them, watched the motions and progress of them, and carefully laid them up, in order to bring them out against him another day, and afflict or punish him for them; or he set a watch about him, "kept [him] in" u, and enclosed him on every side with affliction, as if he was in a watch or prison, as Gersom; or, "wilt thou keep me" w? that is, in such close confinement: Gussetius x renders it, "if I have offered a sacrifice for sin", as the word is sometimes used; signifying, that though he should, as no doubt he did, offer sacrifice for himself, as it is certain he did for his children, yet even that was not regarded by the Lord; he still marked and observed him and his sins, and would not forgive him, or absolve him from his sins, as follows; see Job 7:12;

and thou wilt not acquit me from mine iniquity; clear him of it, and discharge him from it; pronounce him innocent, or pardon him; but, on the contrary, hold him guilty, and deal with him as such in a rigorous way; or wilt not "cleanse" or purify me, as the Targum and others y, but let me continue, or treat me as an impure person, not fit for communion or converse.

t שמרתני "observasti me", Beza, Mercerus; "tum observas me", Schmidt. u "Custodisti me", Drusius. w "Custodies me", Vatablus. x Ebr. Comment. p. 923. y תנקני "mundabis", Mercerus; "mundes", Pagninus, Montanus, Bolducius; "purges me", Junius & Tremellius.

Barnes' Notes on the Bible

If I sin - The object of this verse and the following is, evidently, to say that he was wholly perplexed. He did not know how to act. He could not understand the reason of the divine dealings, and he was wholly unable to explain them, and hence, he did not know how to act in a proper manner. It is expressive of a state of mind where the individual wishes to think and feel right, but where he finds so much to perplex him, that he does not know what to do. Job was sure that his friends were not right in the position which they maintained - that he was a sinner of enormous character, and that his sufferings were proof of this, and yet he did not know how to answer their arguments. He desired to have confidence in God, and yet he knew not how to reconcile his dealings with his sense of right. He felt that he was a friend of God, and he did not know why he should visit one who had this consciousness in this distressing and painful manner. His mind was perplexed, vacillating, embarrassed, and he did not know what to do or say. The truth in this whole argument was, that he was more often right than his friends, but that he, in common with them, had embraced some principles which he was compelled to admit to be true, or which he could not demonstrate to be false, which gave them greatly the advantage in the argument, and which they pressed upon him now with overwhelming force.

Then thou markest me - Dost carefully observe every fault. Why he did this, Job could not see. The same difficulty he expressed in Job 7:17-19; see the notes at that place.

And wilt not acquit me - Wilt not pardon me. Job did not understand why God would not do this. It was exceedingly perplexing to him that God held him to be guilty, and would not pardon him if he had sinned. The same perplexity he expressed in Job 7:21; see the note at that verse.

Clarke's Notes on the Bible

Verse Job 10:14. If I sin — From thee nothing can be hidden; if I sin, thou takest account of the transgression, and canst not hold me for innocent when thou knowest I am guilty.