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Bahasa Indonesia Sehari-hari
Ayub 14:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Ah, kiranya Engkau menyembunyikan aku di dalam dunia orang mati, melindungi aku, sampai murka-Mu surut; dan menetapkan waktu bagiku, kemudian mengingat aku pula!
Aduh, hendaklah kiranya Engkau menyembunyikan aku dalam alam barzakh dan melindungkan aku di sana, sampai sudah undur murka-Mu; hendaklah Engkau menentukan suatu perhinggaan padaku, lalu Engkau teringat akan daku pula.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hide me: Job 3:17-19, Isaiah 57:1, Isaiah 57:2
until: Isaiah 12:1, Isaiah 26:20, Isaiah 26:21
appoint me: Mark 13:32, Acts 1:7, Acts 17:31
remember: Genesis 8:1, Psalms 106:4, Luke 23:42
Reciprocal: Genesis 17:21 - at Genesis 27:46 - I am Job 6:9 - that it would Job 7:1 - Is there Job 10:1 - My soul Job 27:19 - shall lie Job 36:20 - Desire Job 40:13 - Hide Psalms 39:4 - make Ecclesiastes 2:17 - I hated Jeremiah 20:18 - came
Cross-References
And Iebusi, and Emori, and Girgasi,
Saue onlye that which the young men haue eaten, and the portions of the men which went with Aner, Eschol, & Mamre, which shal take their portios.
She called vnto the men of her house, and tolde them, saying: See, he hath brought in an Hebrue vnto vs, to do vs shame: for he came in to me to haue lyen with me, and I began to crie with a loude voyce:
For I was priuily by stealth taken away out of the lande of the Hebrewes: and here also haue I done nothyng at all wherfore they shoulde haue put me into this dungeon.
And there was with vs a young man, an Hebrue borne, seruaunt vnto the chiefe stewarde: to whom when we tolde them, he declared our dreames to vs, accordyng to eyther of our dreames.
And they prepared for hym by hym selfe, and for them by them selues, and for the Egyptians which dyd eate with him, by them selues, because the Egyptians may not eate bread with the Hebrewes: for that is an abhomination to the Egyptians.
And when she had opened it, she sawe it was a chylde: and beholde, the babe wept. And she had compassion on it, and sayde: it is one of the Hebrues chyldren.
And in those dayes, when Moyses was waxed great, he went out vnto his brethren, & loked on their burdens, and spyed an Egyptian smytyng an Hebrue which was one of his brethren.
And Israel sent messengers vnto Sehon kyng of the Amorites, saying:
And there ran a man of Beniamin out of the armie, and came to Silo the same day with his clothes rent, and earth vpon his head.
Gill's Notes on the Bible
And that thou wouldest hide me in the grave,.... The house appointed for all living, which some understand by the "chambers" in
Isaiah 26:20; The cemeteries or dormitories of the saints, where they lie and sleep until the indignation of God against a wicked world is over and past; or in Hades, the state of the dead, where they are insensible of what is done in this world, what calamities and judgments are on the inhabitants of it, and so are not affected and grieved with these things; or in some cavern of the earth, in the utmost recesses of it, in the very centre thereof, if possible; his wish is, to be buried alive, or to live in some subterraneous place, free from his present afflictions and misery, than to be upon earth with them:
that thou wouldest keep me secret; so that no eye should see him, that is, no human eye; for he did not expect to be hid from the sight of God, be he where he would, before whom hell and destruction, or the grave, are and have no covering; and not only be secret, but safe from all trials and troubles, oppressions and oppressors; especially as he may mean the grave where the wicked cease from troubling and the weary are at rest; the keys of which Christ keeps in his hands, and locks and unlocks, and none but him; and where he has laid up his jewels, the precious dust of his saints and where they and that will be preserved as hidden treasure:
until thy wrath be past; either with respect to others, an ungodly world, to punish whom God sometimes comes out of his place in great wrath and indignation; and to prevent his dear children and people from being involved in common and public calamities, he takes them away beforehand, and hides them in his chambers, Isaiah 26:19; or with respect to himself, as to his own apprehension of things, who imagined that the wrath of God was upon him, being severely afflicted by him; all the effects of which he supposed would not be removed until he was brought to the dust, from whence he came, and until his body was changed at the resurrection; till that time there are some appearances of the displeasure of against sin: and then follows another petition,
that thou wouldest appoint me a set time, and remember me; either for his going down to the grave, and being hid there, for which there is an appointed time; for as that is the place appointed for man, it is appointed for man to go unto it, and the time when, as appears from
Job 14:5; or his coming out of the grave, for his resurrection from thence, which also is fixed, even the last day, the day God has appointed to judge the world in righteousness by Christ at which time the dead will be raised; though of that day and hour no man knows: unless he should mean a time for deliverance from his afflictions which also is set; for God, as he settles the bounds of an affliction, how far it should go, and no farther, so likewise the time when it should end; and either of these Job might call a remembering of him, who thought himself in his present case, as a dead man, out of mind, as those that lie in the grave, remembered no more.
Barnes' Notes on the Bible
Oh that thou wouldest hide me in the grave; - compare the notes at Job 3:11 ff. Hebrew “in Sheol” - ב־שׁאול bı̂-she'ôl. Vulgate, “in inferno.” Septuagint ἐν ἅδῃ en Hadē - “in Hades.” On the meaning of the word “Sheol,” see the notes at Isaiah 5:14. It does not mean here, I think, the grave. It means the region of departed spirits, the place of the dead, where he wished to be, until the tempest of the wrath of God should pass by. He wished to be shut up in some place where the fury of that tempest would not meet him, and where he would be safe. On the meaning of this passage, however, there has been considerable variety of opinion among expositors. Many suppose that the word here properly means “the grave,” and that Job was willing to wait there until the wrath of God should be spent, and then that he desired to be brought forth in the general resurrection of the dead.
So the Chaldee interprets it of the grave - קבורתא. There is evidently a desire on the part of Job to be hid in some secret place until the tempest of wrath should sweep by, and until he should be safe. There is an expectation that he would live again at some future period, and a desire to live after the present tokens of the wrath of God should pass by. It is probably a wish for a safe retreat or a hiding-place - where he might be secure, as from a storm. A somewhat similar expression occurs in Isaiah 2:19, where it is said that people would go into holes and caverns until the storm of wrath should pass by, or in order to escape it. But whether Job meant the grave, or the place of departed spirits, cannot be determined, and is not material. In the view of the ancients the one was not remote from the other. The entrance to Sheol was the grave; and either of them would furnish the protection sought. It should be added, that the grave was with the ancients usually a cave, or an excavation from the rock, and such a place might suggest the idea of a hiding-place from the raging storm.
That thou wouldest appoint me a set time - When I should be delivered or rescued. Herder renders this, “Appoint me then a new term.” The word rendered “a set time” - חק chôq - means, properly, something decreed, prescribed, appointed and here an appointed time when God would remember or revisit him. It is the expression of his lingering love of life. He had wished to die. He was borne down by heavy trials, and desired a release. He longed even for the grave; compare Job 3:20-22. But there is the instinctive love of life in his bosom, and he asks that God would appoint a time, though ever so remote, in which he would return to him, and permit him to live again. There is the secret hope of some future life - though remote; and he is willing to be hid for any period of time until the wrath of God should pass by, if he might live again. Such is the lingering desire of life in the bosom of man in the severest trials, and the darkest hours; and so instinctively does man look on even to the most remote period with the hope of life. Nature speaks out in the desires of Job; and one of the objects of the poem is to describe the workings of nature with reference to a future state in the severe trials to which he was subjected. We cannot but remark here, what support and consolation would he have found in the clear revelation which we have of the future world, and what a debt of gratitude do we owe to that gospel which has brought life and immortality to light!
Clarke's Notes on the Bible
Verse Job 14:13. O that thou wouldest hide me in the grave — Dreadful as death is to others, I shall esteem it a high privilege; it will be to me a covert from the wind and from the tempest of this affliction and distress.
Keep me secret — Hide my soul with thyself, where my enemies cannot invade my repose; or, as the poet expresses it: -
"My spirit hide with saints above,
My body in the tomb."
Job does not appear to have the same thing in view when he entreats God to hide him in the grave; and to keep him secret, until his wrath be past. The former relates to the body; the latter to the spirit.
That thou wouldest appoint me a set time — As he had spoken of the death of his body before, and the secreting of his spirit in the invisible world, he must refer here to the resurrection; for what else can be said to be an object of desire to one whose body is mingled with the dust?
And remember me! — When my body has paid that debt of death which it owes to thy Divine justice, and the morning of the resurrection is come, when it may be said thy wrath, אפך appecha, "thy displeasure," against the body is past, it having suffered the sentence denounced by thyself: Dust thou art, and unto dust thou shalt return, for in the day thou eatest thereof thou shalt surely die; then remember me-raise my body, unite my spirit to it, and receive both into thy glory for ever.
