Ayub 15:5

Bahasa Indonesia Sehari-hari

Kesalahanmulah yang mengajar mulutmu, dan bahasa orang licik yang kaupilih.

Parallel Translations

Alkitab Terjemahan Baru
Kesalahanmulah yang mengajar mulutmu, dan bahasa orang licik yang kaupilih.

Alkitab Terjemahan Lama
Mulutmu sendiri menyalahkan dikau, jikalau fasih lidahmu sekalipun.

Contextual Overview

¹ Then aunswered Eliphaz the Themanite, and saide: ² Shall a wyse mans aunswere be as the winde, and fill a mans belly as it were with the winde of the east? ³ Shall he reproue with a worde that is nothing worth, & speake the thinges which can do no good? ⁴ Surely thou hast cast of feare, and restrainest prayer before God. ⁵ For thy mouth setteth forth thyne owne iniquitie, seeing thou hast chosen the tongue of the craftie. ⁶ Thyne owne mouth condempneth thee, and not I: yea, thyne owne lippes shape an aunswere against thee. ⁷ Art thou the first man that euer was borne? or wast thou made before the hils? ⁸ Hast thou heard the secret counsell of God? and doest thou restraine wysdome to thee? ⁹ What knowest thou, that we knowe not? And what vnderstandest thou, but we can the same? ¹⁰ With vs are both olde and aged men, yea such as haue liued longer then thy father.

Bible Verse Review
  from Treasury of Scripure Knowledge

uttereth: Heb. teacheth, Job 9:22-24, Job 12:6, Mark 7:21, Mark 7:22, Luke 6:45, James 1:26

thou choosest: Psalms 50:19, Psalms 50:20, Psalms 52:2-4, Psalms 64:3, Psalms 120:2, Psalms 120:3, Jeremiah 9:3-5, Jeremiah 9:8, James 3:5-8

Reciprocal: Genesis 27:24 - I am Job 9:20 - mine Job 22:5 - not thy Job 22:20 - our substance Job 33:32 - General Job 34:8 - General Jeremiah 9:5 - taught Matthew 23:31 - witnesses Matthew 25:26 - Thou Luke 19:22 - Out

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 26:4
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:

Genesis 28:14
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.

Exodus 32:13
Remember Abraham, Isahac, and Israel thy seruauntes, to whom thou swarest by thy owne selfe, and saydest vnto them: I wyll multiplie your seede as the starres of heauen, and all this lande that I haue spoken of wyll I geue vnto your seede, and they shall inherite it for euer.

Deuteronomy 1:10
For the Lorde your God hath multiplied you: so that you be this day as the starres of heauen in number.

Gill's Notes on the Bible

For thy mouth uttereth thine iniquity,.... Which was in his heart, and so was an evidence against him, and proved him perverse, and made good the above charges exhibited against him: or "thine iniquity teaches thy mouth" y; the wickedness that was in his heart prompted his mouth to speak the things he did, see Matthew 12:34; and this, as it was an instance of his folly, Proverbs 15:2; so a proof of his casting off the fear of the Lord; for if that had been before his eyes, he would have bridled his lips, and not uttered all the wickedness of his heart: for he that "bridleth not his tongue, this man's religion is vain", James 1:26;

and thou choosest the tongue of the crafty; coloured over things under specious pretences of religion and godliness, so that the simple and ignorant took him for a holy good man, when he was at heart an hypocrite; in this light Eliphaz puts Job, as one that walked and talked in craftiness, and was a deceitful worker, and imposed upon men with false glosses and plausible pretences.

y יאלף עונך פיך "docuit iniquitas tua os tuum", V. L. Pagninus, Bolducius; "docebit", Montanus; "docet", Piscator, Cocceius; so Tigurine version.

Barnes' Notes on the Bible

For thy mouth uttereth thine iniquity - Margin, “teacheth.” That is, “your whole argument shows that you are a guilty man. A man who can defend such positions about God cannot be a pious man, or have any proper veneration for the Most High.” A man may pursue an argument, and defend positions, that shall as certainly show that he is destitute of religion as though he lived an abandoned life; and he who holds opinions that are dishonorable to God, can no more be a pious man than if he dishonored God by violating his law.

Thou choosest the tongue of the crafty - Instead of pursuing an argument with candor and sincerity, you have resorted to miserable sophisms, such as running disputants use. You have not showed a disposition to ascertain and defend the truth, but have relied on the arts and evasions of the subtle disputant and the rhetorician. His whole discourse, according to Eliphaz, was a work of mere art, designed to blind his hearers; to deceive them with a favorable opinion of his piety; and to give some plausible, but delusive view of the government of God.

Clarke's Notes on the Bible

Verse Job 15:5. For thy mouth uttereth — In attempting to justify thyself, thou hast added iniquity to sin, and hast endeavoured to impute blame to thy Maker.

The tongue of the crafty. — Thou hast varnished thy own conduct, and used sophistical arguments to defend thyself. Thou resemblest those cunning persons, ערומים arumim, who derive their skill and dexterity from the old serpent, "the nachash, who was ערום arum, subtle, or crafty, beyond all the beasts of the field;" Genesis 3:1. Thy wisdom is not from above, but from beneath.