the Week of Proper 15 / Ordinary 20
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Ayub 18:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
Sungguh, demikianlah tempat kediaman orang yang curang, begitulah tempat tinggal orang yang tidak mengenal Allah."
Demikianlah akan hal tempat kediaman orang fasik, dan demikianlah tempat orang yang tiada mengetahui akan Allah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
such are: Job 18:14-16
knoweth: Job 21:14, Exodus 5:2, Judges 2:10, 1 Samuel 2:12, 1 Chronicles 28:9, Psalms 79:6, Jeremiah 9:3, Jeremiah 10:25, Romans 1:28, 1 Thessalonians 4:5, 2 Thessalonians 1:8, Titus 1:16
Reciprocal: Job 5:24 - thou shalt know Job 20:29 - the portion Proverbs 14:11 - house
Cross-References
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.
Come on, let vs go downe, and there confounde their language, that euerye one perceaue not his neighbours speache.
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?
And am come downe to deliuer the out of the hande of the Egyptians, and to bryng them out of that lande, vnto a good lande & a large, vnto a lande that floweth with mylke and hony, euen vnto the place of the Chanaanites, and Hethites, and Amorites, and Pherizites, and Heuites, and of the Iebusites.
And the Lorde spake vnto Moyses: Say vnto the chyldren of Israel, ye are a styfnecked people: I must come once sodaynly vpon you, and make an ende of you: therefore nowe put thy goodly rayment from thee, that I may wyt what to do vnto thee.
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.
There is no darkenesse nor shadowe of death that can hide the wicked doers from him.
Gill's Notes on the Bible
Surely such [are] the dwellings of the wicked,.... As before described; as that the light should be dark in them; a wicked man's confidence should be rooted out of them; everything shocking and dreadful should dwell in them; brimstone should be scattered on them, they should be utterly consumed, and none remaining in them,
Job 18:6. The Targum represents these as the words of the persons astonished and frightened, who at the sight of such a dismal spectacle should utter them, prefacing them thus,
"and they shall say, but these are the dwellings, c.''
and this [is] the place [of him that] knoweth not God the place that he shall be driven to when chased out of the world, even a place of darkness and misery, Job 18:18; or "this is the case of him that knoweth not the Omnipotent", as Mr. Broughton translates the words; that is, which is above described in the several particulars of it; this is sooner or later the case of every wicked man, as Bildad supposed it now was Job's case, at least in part, or would be hereafter: one "that knows not God", is the periphrasis of a wicked man, that has no knowledge of God, at least no practical knowledge of him, that lives without God in the world, or like an atheist; such shall be punished with everlasting destruction by him, see 2 Thessalonians 1:8; either one whom "God knows not" q, so some render the words; for though God by the perfection of his omniscience knows all men, good and bad, yet there are some he knows not so as to approve of, love, and delight in, see Matthew 7:23; or rather that have no knowledge of God, who though they may know there is a God, yet do not worship and glorify him as God; and though they may profess to know him, yet in works they deny him, and however have no spiritual and experimental knowledge of him; do not know him in Christ, as the God of all grace, and as their God in him; they do not know him, so as to love him, fear, worship, and obey him.
q לא ידע אל "quem non agnoscit Deus fortis", Junius.
Barnes' Notes on the Bible
Surely such are the dwellings of the wicked - The conclusion or sum of the whole matter. The meaning is, that the habitations of all that knew not God would be desolate - a declaration which Job could not but regard as aimed at himself; compare Job 20:29. This is the close of this harsh and severe speech. It is no wonder that Job should feel it keenly, and that he “did” feel it is apparent from the following chapter. A string of proverbs has been presented, having the appearance of proof, and as the result of the long observation of the course of events, evidently bearing on his circumstances, and so much in point that he could not well deny their pertinency to his condition. He was stung to the quick, and and gave vent to his agonized feelings in the following chapter.
Clarke's Notes on the Bible
Verse Job 18:21. Such are the dwellings — This is the common lot of the wicked; and it shall be particularly the case with him who knoweth not God, that is Job, for it is evident he alludes to him. Poor Job! hard was thy lot, severe were thy sufferings.
ON the elephant hunt to which I have referred, Job 18:13, I shall borrow the following account extracted from Mr. Cordiner's History of Ceylon, by Mr. Good: -
"We have a curious description of the elephant hunt, which is pursued in a manner not essentially different from the preceding, except that the snares are pallisadoed with the strongest possible stakes, instead of being netted, and still farther fortified by interlacings. They are numerous, but connected together; every snare or inclosure growing gradually narrower, and opening into each other by a gate or two that will only admit the entrance of a single animal at a time.
"The wood in which elephants are known to abound is first surrounded, excepting at the end where the foremost and widest inclosure is situated, with fires placed on moveable pedestals, which in every direction are drawn closer and closer, and, aided by loud and perpetual shouts, drive the animals forward till they enter into the outer snare. After which the same process is continued, and they are driven by fear into a second, into a third, and into a fourth; till at length the elephants become so much sub-divided, that by the aid of cordage fastened carefully round their limbs, and the management of decoy elephants, they are easily capable of being led away one by one, and tamed. A single hunt thus conducted will sometimes occupy not less than two months of unremitting labour; and the entrance of the elephants into the snares is regarded as an amusement or sport of the highest character, and as such is attended by all the principal families of the country." Account of Ceylon, p. 218-226.
