Ayub 19:28

Bahasa Indonesia Sehari-hari

Kalau kamu berkata: Kami akan menuntut dia dan mendapatkan padanya sebab perkaranya!,

Parallel Translations

Alkitab Terjemahan Baru
Kalau kamu berkata: Kami akan menuntut dia dan mendapatkan padanya sebab perkaranya!,

Alkitab Terjemahan Lama
Pada masa itu kamu akan berkata demikian: Mengapa kita sudah mengejar akan dia? yaitu apabila kebenaran hal itu didapati padaku dengan nyatanya.

Contextual Overview

²³ O that my wordes were now written, O that they were put in a booke, ²⁴ And grauen with an iron penne in leade, or in stone, to continue. ²⁵ For I am sure that my redeemer saueth, and he shall rayse vp at the latter day them that lye in the dust. ²⁶ And though after my skinne the [wormes] destroy this body, yet shall I see God in my fleshe: ²⁷ Whom I my selfe shall see, and myne eyes shall beholde, and none other for me, though my raines are consumed within me. ²⁸ But ye saide, why is he persecuted? and there was a deepe matter in me. ²⁹ But beware of the sworde: for the sword wylbe auenged of wickednesse, and be sure that there is a iudgement.

Bible Verse Review
  from Treasury of Scripure Knowledge

Why: Job 19:22, Psalms 69:26

seeing: etc. or, and what root of matter is found in me, the root. 1 Kings 14:13

in me: Instead of bee, "in me," bo, "in him," is the reading of more than 100 manuscripts.

Reciprocal: Job 6:13 - Is not my Matthew 13:21 - root Mark 4:17 - have Luke 8:13 - and these 1 John 3:9 - for

Cross-References

Genesis 19:10
But the men put foorth their hande, and pulled Lot into the house to them, and shut to the doore.

Genesis 19:11
And the men that were at the doore of the house they smoke with blyndenesse both small and great, so that they were weryed in sekyng the doore.

Psalms 107:34
He [maketh] a fruitfull grounde barren: for the wickednes of them that dwell therein.

2 Peter 2:7
And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he.

Jude 1:7
Euen as Sodome and Gomorrhe, and the cities about them, which in lyke maner defiled them selues with fornication, and folowed straunge fleshe, are set foorth for an ensample, and suffer the payne of eternall fyre.

Revelation 9:2
And he opened the bottomlesse pit, and the smoke of the pit arose, as the smoke of a great fornace, and the sunne and the ayre were darkened by the reason of the smoke of the pit.

Revelation 18:9
And they shal bewayl her, & the kinges of the earth shall lament for her, which haue committed fornication with her, & haue lyued wantonly with her, when they shal see the smoke of her burnyng.

Revelation 18:18
And cryed, when they sawe the smoke of her burnyng, saying: what citie is lyke vnto this great citie?

Revelation 19:3
And agayne they sayde Alleluia: and her smoke rose vp for euermore.

Revelation 21:8
But the fearefull and vnbeleuing, and the abhominable, and murtherers, and whoremongers, and sorcerers, and idolaters, & all lyers, shall haue their part in the lake which burneth with fire and brymstone: which is the seconde death.

Gill's Notes on the Bible

But ye should say,.... Here Job directs his friends what use they should make of this confession of his faith; they should upon this say within themselves, and to one another,

why persecute we him, seeing the root of the matter is found in me? Why should we pursue him with hard words, and load him with censures and reproaches, as if he was an hypocrite, when it appears, by what he says, that he has truth in the inward parts, the true grace of God is in him; that he is rooted in the love of God, and in the person of the Redeemer; that he has the Spirit of God in him, and the divine seed which has taken root in him, and brings forth fruit: or that "the root of the word" k is in him; the word of God has a place in him, and is become the ingrafted word; the root doctrines, the principal and fundamental truths of religion, are believed and professed by him, such as respect the incarnation of the Messiah, his resurrection from the dead, and coming to judgment, the resurrection of all the dead in the same body, a future state of happiness, in which saints will enjoy the beatific vision; since these things are firmly believed by him, though he may differ from us in some points about the methods of divine Providence, let us cease from persecuting him any further; see

Romans 10:8.

k שרש דבר "radix verbi", Montanus, Mercerus, Schmidt, Michaelis; "radix sermonis", Cocceius; "fundamenta negotii salutis", Tigurine version.

Barnes' Notes on the Bible

But ye should say - Noyes renders this, “Since ye say, ‘How may we persecute him, and find grounds of accusation against him?’” Dr. Good,

Then shall ye say, “How did we persecute him?”

When the root of the matter is disclosed in me.

The Vulgate, “Why now do ye say, let us persecute him, and find ground of accusation - “radicem verbi” against him?” The Septuagint, “If you also say, What shall we say against him? and what ground of accusation - ῥίζαν λόγου rizan logou - shall we find in him?” Rosenmuller renders it, “When you say, let us persecute him, and see what ground of accusation we can find in him, then fear the sword.” Most critics concur in such an interpretation as implies that they had sought a ground of accusation against him, and that they would have occasion to fear the divine displeasure on account of it. It seems to me, however, that our translators have given substantially the fair sense of the Hebrew. A slight variation would, perhaps, better express the idea: “For you will yet say, Why did we persecute him? The root of the matter was found in him - and since this will be the case, fear now that justice will overtake you for it, for vengeance will not always slumber when a friend of God is wronged.”

Seeing the root of the matter - Margin, “and” what “root of matter is found in me.” The word rendered “matter” (דבר dâbâr), “word or thing.” means, properly, word or thing - and may refer to “any” thing. Here it is used in one of the two opposite senses, “piety” or “guilt” - as being “the thing” under consideration. The interpretation to be adopted must depend on the view taken of the other words of the sentence. To me it seems that it denotes piety, and that the idea is, that the root of true piety was in him, or that he was not a hypocrite. The word root is so common as to need no explanation. It is used sometimes to denote the “bottom,” or the lowest part of anything - as e. g., the foot (see Job 13:27, “margin”), the bottom of the mountains Job 28:9, or of the sea, Job 36:30, “margin.” Here it means the foundation, support, or source - as the root is of a tree; and the sense, I suppose, is, that he was not a dead trunk, but he was like a tree that had a root, and consequently support and life. Many critics, however, among whom is Gesenius, suppose that it means that the root of the controversy, that is, the ground of strife, was in “him,” or that he was the cause of the whole dispute.

Clarke's Notes on the Bible

Verse Job 19:28. But ye should say — Or, Then ye shall say.

Why persecute we him — Or, as Mr. Good, How did we persecute him! Alas! we are now convinced that we did wrong.

Seeing the root of the matter — A pure practice, and a sound hope, resting on the solid ground of sound faith, received from God himself. Instead of בי bi, in ME, בי bo, in HIM, is the reading of more than one hundred of Kennicott's and De Rossi's MSS., and in several of the versions. Seeing the root of the matter is found in HIM.