the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Ayub 21:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Masakan kepada Allah diajarkan orang pengetahuan, kepada Dia yang mengadili mereka yang di tempat tinggi?
Manakan orang mengajar hikmat kepada Allah, sedang Ia juga menghukumkan segala keadaan yang tinggi-tinggi?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
teach: Job 40:2, Isaiah 40:13, Isaiah 40:14, Isaiah 45:9, Romans 11:34, 1 Corinthians 2:16
he judgeth: Job 34:17-19, Psalms 113:5, Psalms 113:6, Ecclesiastes 5:8, Isaiah 40:22, Isaiah 40:23, 1 Corinthians 6:3, 2 Peter 2:4, Jude 1:6, Revelation 20:1-3, Revelation 20:12-15
Reciprocal: Luke 4:27 - Naaman
Cross-References
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
And so Abraham prayed vnto God, & God healed Abimelech, and his wife, and his maydens, & they bare chyldren.
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.
Then came Abimelech to him from Gerar, and Ahuzath his friende, and Phicol the captaine of his armie.
Whiche aunswered: We sawe most certainly that the Lord was with thee, and we sayde: let there be nowe an oth betwixt vs, euen betwixt vs and thee, and let vs make a league with thee:
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.
And ye Lord sayd vnto Iosuah: This day will I beginne to magnifie thee in the sight of all Israel, that they may knowe howe that as I was with Moyses, so will I be with thee.
And Solomon the sonne of Dauid waxed strong in his kingdome, and the Lord his God was with him, and magnified him in dignitie.
Gill's Notes on the Bible
Shall [any] teach God knowledge?.... Who is a God of knowledge, and knows all things, that teaches men knowledge; will any one take upon him to teach him the path of judgment, and the way of understanding, how he shall govern the world, and dispose of men and things in it? see Isaiah 40:13. Will anyone be so bold and audacious as to pretend to direct and instruct him whom he shall afflict, and whom not, and when he shall do it, and in what manner? should not these things be left to him, who does all things after the counsel of his own will? shall his dealings with men in an outward way of providence be the criterions of the characters and estates of men, as if love and hatred were to be known by those things, and therefore God must be taught what he should do in order to fix them?
seeing he judgeth those that are high; not the high heavens, as the Targum, nor the angels in them, though he has judged them that sinned, and cast them down to hell; but the high ones on earth, kings, princes, and civil magistrates, such as are in high places, and are lifted up with pride above others: God is above them; he is higher than the highest, and judges them; he is the Judge of all the earth, that will do right, the Governor of the universe, and who overrules all things for his own glory and the good of his creatures; and therefore none should pretend to direct him what is fit and proper to be done by him, who is a Sovereign, and distinguishes men in his providence, in life, and at death, as follows; but their characters, as good or bad men, are not to be determined thereby.
Barnes' Notes on the Bible
Shall any teach God knowledge? - This commences the reply of Job to the sentiments of his friends to which he had just adverted. The substance of the reply is, that no one could prescribe to God how he should deal with people, and that it; was not a FACT that people were treated as they had supposed. Instead of its being true, as they maintained, that wicked people would all be cut down in some fearful and violent manner, as a punishment for their sins, Job goes on Job 21:23-26 to show that they died in a great variety of ways - one in full age and prosperity, and another in another manner. This, he says, God directs as he pleases. No one can teach him knowledge; no one can tell him what he ought to do. The reasoning of his friends, Job seems to imply, had been rather an attempt to teach God how he “ought” to deal with people, than a patient and candid inquiry into the “facts” in the case, and he says the facts were not as they supposed they ought to be.
Seeing he judgeth those that are high - Or rather, he judges “among the things” that are high. He rules over the great affairs of the universe, and it is presumptuous in us to attempt to prescribe to him how he shall govern the world. The design of this and the following verses is to show, that, from the manner in which people actually die, no argument can be derived to determine what was their religious condition, or their real character. Nothing is more fallacious than that kind of reasoning.
Clarke's Notes on the Bible
Verse Job 21:22. Shall any teach God knowledge? — Who among the sons of men can pretend to teach GOD how to govern the world, who himself teaches those that are high-the heavenly inhabitants, that excel us infinitely both in knowledge and wisdom? Neither angels nor men can comprehend the reasons of the Divine providence. It is a depth known only to God.
