Ayub 21:25

Bahasa Indonesia Sehari-hari

Yang lain mati dengan sakit hati, dengan tidak pernah merasakan kenikmatan.

Parallel Translations

Alkitab Terjemahan Baru
Yang lain mati dengan sakit hati, dengan tidak pernah merasakan kenikmatan.

Alkitab Terjemahan Lama
Maka seorang lainpun matilah dengan kepahitan hatinya, dengan tiada tahu makan barang yang baik.

Contextual Overview

¹⁷ How oft shall the candell of the wicked be put out, and their destruction come vpon them? O what sorowe shall God geue them for their part in his wrath? ¹⁸ Yea, they shalbe euen as hay before the winde, and as chaffe that the storme carieth away. ¹⁹ God wyll lay vp the sorowe of the father for his children: & when he rewardeth him, he shall know it. ²⁰ Their owne miserie shal they see with their eyes, and drinke of the fearefull wrath of the almightie. ²¹ For what careth he for his house after his death, when the number of his monethes is cut short? ²² Seeing God hath the highest power of all, who can teache him any knowledge? ²³ One dyeth in his full strength, being in all ease and prosperitie, ²⁴ His breastes are full of milke, and his bones runne full of marowe. ²⁵ Another dyeth in the bitternes of his soule, and neuer eateth with pleasure. ²⁶ They shall sleepe both alyke in the earth, and the wormes shall couer them.

Bible Verse Review
  from Treasury of Scripure Knowledge

in the bitterness: Job 3:20, Job 7:11, Job 9:18, Job 10:1, 2 Samuel 17:8, *marg. Proverbs 14:10, Isaiah 38:15-17

never: Job 20:23, 1 Kings 17:12, Ecclesiastes 6:2, Ezekiel 4:16, Ezekiel 4:17, Ezekiel 12:18

Reciprocal: Ecclesiastes 5:17 - he eateth

Cross-References

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 21:15
And the water was spent in the bottell, and she cast the lad vnder some one of the trees:

Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 29:8
And they sayde: we may not vntyll all the flockes be brought together, and tyl they roule the stone from the welles mouth, and so we water our sheepe.

Judges 1:15
She aunswered vnto him, Geue me a blessing: for thou hast geuen me a southward land, geue me also springes of water. And Caleb gaue her springes, both aboue and beneath.

Proverbs 17:10
One reproofe more feareth a wise man, then an hundred stripes doth a foole.

Proverbs 25:9
Handle thy matter with thy neighbour himselfe, and discouer not thy secrete to another:

Proverbs 27:5
Open rebuke, is better then secrete loue.

Matthew 18:15
Moreouer, yf thy brother trespas agaynst thee, go and tell hym his faulte betwene thee and hym alone: If he heare thee, thou hast wonne thy brother.

Gill's Notes on the Bible

And another dieth in the bitterness of his soul,.... Either another wicked man; for there is a difference among wicked men; some are outwardly happy in life, and in the circumstances of their death, as before described; and others are very unhappy in both; their life is a scene of afflictions which embitter life, and make death eligible; and in the midst of which they die, as well as oftentimes in bitter pains, and terrible agonies of body, as well as in great distress and horror of mind, and black despair, as Judas and others:

and never eateth with pleasure, or "of any good", or "any good thing" y; either he has it not to eat, or what he has is not good, but like husks which swine eat, of which the prodigal would fain have filled his belly, when in extreme poverty, such as those words may describe; or else having what is good, has not an heart to eat of it; and so they describe a miser, living and dying such; see Ecclesiastes 6:2; or rather the case of a man, who, through distempers and diseases of body, has lost his appetite, and cannot with any pleasure taste of the richest dainties; see Job 33:20. Some z interpret this verse and

Job 21:23 as what should be the case according to the sentiments of Job's friends, who objected, that God punished the iniquities of wicked men, not in their own persons, but in their children; according to which, a wicked man then should die in the perfection of happiness, without weakness or want, in all quietness, ease, peace, and prosperity; and not in poverty and distress: but as Job 21:23 respect a wicked man, and his case and circumstances at death, agreeably to the whole context; so this relates to those of a good man, whom the Lord often deals bitterly with in life, as he did with Naomi, and was now the case of Job; see Ruth 1:20; and who die in very poor and distressed circumstances; so that nothing is to be concluded from such appearances, with respect to the characters of men, as good or bad, and especially since both are brought into a like condition by death, as follows.

y טובה "bonum", Pagninus, Mercerus; so Junius Tremellius, Piscator & Bar Tzemach "de bono", Cocceius, Michaelis, Schultens. z Bar Tzemach.