Ayub 22:14

Bahasa Indonesia Sehari-hari

Awan meliputi Dia, sehingga Ia tidak dapat melihat; Ia berjalan-jalan sepanjang lingkaran langit!

Parallel Translations

Alkitab Terjemahan Baru
Awan meliputi Dia, sehingga Ia tidak dapat melihat; Ia berjalan-jalan sepanjang lingkaran langit!

Alkitab Terjemahan Lama
Bahwa segala awan-awanpun melindungkan Dia, sehingga tiada dilihatnya, dan Iapun menjalani cakrawala.

Contextual Overview

⁵ Is not thy wickednesse great, and thy vngratious deedes innumerable? ⁶ For thou hast taken the pledge from thy brother for naught, and robbed the naked of their clothing. ⁷ To such as were weery, hast thou geuen no water to drinke, & hast withdrawen bread from the hungrie. ⁸ But the mightie man had the earth, and he that was in auctoritie dwelt in it. ⁹ Thou hast sent wydowes away emptie, and the armes of the fatherlesse were broken. ¹⁰ Therefore art thou compassed about with snares, & sodenly vexed with feare. ¹¹ Shouldest thou then see no darknesse? shoulde not the water fludde run ouer thee? ¹² Is not God on high in the heauen? beholde the heyght of the starres how hie they are. ¹³ Wilt thou therfore say, Tushe, howe should God know? can he iudge through the darke cloude? ¹⁴ Tushe, the cloudes couer him that he may not see, and he walketh on the top of heauen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 34:22, Psalms 33:14, Psalms 97:2, Psalms 139:1, Psalms 139:2, Psalms 139:11, Psalms 139:12, Jeremiah 23:24, Luke 12:2, Luke 12:3

Reciprocal: Genesis 3:8 - hid Genesis 4:9 - I know Job 11:11 - he seeth Job 24:15 - No eye Psalms 10:11 - God Psalms 19:6 - circuit Psalms 73:11 - How Isaiah 29:15 - seek Isaiah 47:10 - thou hast said

Cross-References

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Genesis 22:5
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Genesis 22:14
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 28:19
And he called the name of the place Bethel: but the name of the citie was called Luz, before tyme.

Genesis 32:30
And Iacob called the name of the place Peniel: for I haue seene God face to face, and my life is preserued.

Exodus 17:15
And Moyses made an aulter, and called the name of it: The Lorde is he that worketh miracles for me.

Gill's Notes on the Bible

Thick clouds [are] a covering to him, that he seeth not,.... Thus Job is made to speak, or to reason as atheistical persons, or such who are inclined to atheism would, who take God to be altogether such an one as themselves; as that because thick clouds hide objects, as the sun, and moon, and stars, from their sight, therefore they must hide men and their actions from the sight of God; whereas there is nothing between God and man to hide them from him, let them be what they will, clouds as thick and as dark as can be imagined, yet his eyes are upon the ways of man, and see all his goings, nor is there any darkness that can hide from him, Job 34:21;

and he walketh in the circuit of heaven; within which he keeps himself, and never looks down upon the earth, or takes any notice of what is done there; quite contrary to Psalms 14:3; as if he only took his walks through the spacious orb of heaven, and delighted himself in viewing the celestial mansions, and the furniture of them, but had no regard to anything below them; whereas, though he walks in the circuit of heaven, he also sits upon the circle of the earth, Isaiah 41:22; Eliphaz seems here to ascribe the sentiments perhaps of the Zabians in former times to Job, and since adopted by some philosophers; that God only regards the heavenly bodies, and supports them in their beings, and regulates and directs their motions, and leaves all things below to be governed and influenced by them, as judging it unworthy of him to be concerned with things on earth. Indeed the earth and the inhabitants of it are unworthy of his notice and care, and of his providential visits, but he does humble himself to look upon things on earth as well as in heaven, Psalms 8:4; to make Job reason after this Epicurean manner was doing great injustice to his character, who most firmly believed both the being and providence of God, and that as extending to all things here below, see Job 12:13.

Barnes' Notes on the Bible

Thick clouds are a covering to him - This is to be understood as expressing what Eliphaz regarded as the sentiment of Job - that so thick clouds intervened between him and man that he could not take cognizance of what was going forward on earth.

And he walketh in the circuit of heaven - Upon the arch of heaven, as it seems to be bent over our heads. He walks above that cerulean, so high, that he cannot see what occurs on earth, and to punish mortals. This was not an uncommon sentiment among the ancients, though it is here, with the greatest injustice, attributed to Job. A similar sentiment is expressed by Lucretius, as quoted by Rosenmuller and Noyes:

Omnis enim per se Divum natura necesse est

Immortali aevo summa cum pace fruatur,

Semota a nostris rebus, sejunctaque longe.

Nam privata dolore omni, privata periclis,

Ipsa suis pollens opibus, nihil in liga nostri,

Nec bene promeritus capitur, nec tangitur ira.

Compare Isaiah 29:15.

Clarke's Notes on the Bible

Verse Job 22:14. He walketh in the circuit of heaven — He confines himself to those infinitely exalted regions and cares nothing for the inhabitants of the earth.